Archives For IBSA Annual Meeting

Postcard art.pngThe 2017 Annual Meeting of the Illinois Baptist State Association is Nov. 8-9 at Tabernacle Baptist Church in Decatur. The online pre-registration process, detailed in a letter sent to IBSA churches, is now open for those who will serve as messengers, or voters, at the meeting.

Pre-registered messengers should bring their paperwork to the meeting in Decatur, where they will be fast-tracked through the rest of the registration process.

The Decatur gathering will focus on the “pioneering spirit” required of those who settled Illinois nearly 200 years ago, and of Christians today who are seeking to push back spiritual lostness in the state.

“When pioneers were settling Illinois in 1818, only about 35,000 residents lived in the entire state, alongside the Native American population,” said IBSA Executive Director Nate Adams. “It was extremely challenging just to survive and to eke out a living. But some of those early pioneers were also pioneers of Baptist faith. During difficult and dangerous times, they considered it a priority to share the gospel and to start new Baptist churches.

“Today Illinois has over 13 million residents, and only about 80,000 Illinois Baptists in church on a given Sunday. In many ways our Great Commission challenge is greater in 2018 than in 1818. We need a fresh wind of pioneering spirit today.”

Southern Baptist Convention President Steve Gaines will speak during the Annual Meeting, and also will be on hand for the IBSA Pastors’ Conference Nov. 7-8 at Tabernacle in Decatur. (For more on the Pastors’ Conference, see the ad on page 6.) The Pastors’ Conference and the Annual Meeting will each offer dinner prior to the Tuesday and Wednesday evening sessions; for more information and to purchase dinner tickets, go to IBSAannualmeeting.org.

Vote Yeah

Editor’s note: Messengers to the 110th Annual Meeting of the Illinois Baptist State Association passed a resolution encouraging Illinois Baptists to vote biblical values when they go to the polls.

WHEREAS, God has ordained government to reward good and to punish evil (Romans 13:1–5, 1 Peter 2:13–14); and

WHEREAS, Jesus described His followers as “the salt of the earth” and “the light of the world” (Matthew 5:13–16), indicating the Lord’s desire for believers to exercise a beneficent influence on their surrounding society; and

WHEREAS, believers in Illinois and in the United States enjoy a constitutionally granted opportunity to influence not only the nation, but also states, regions, and communities by voting for those seeking the country’s highest office and for other elected officials; and

WHEREAS, The Baptist Faith and Message affirms that “all Christians are under obligation to seek to make the will of Christ supreme in our own lives and in human society” and that “every Christian should seek to bring industry, government, and society as a whole under the sway of the principles of righteousness, truth, and brotherly love”; and

WHEREAS, ”every pastor is called to help his congregation think biblically about all aspects of life: including current cultural issues. The media, pop culture and political pundits relentlessly bombard your people with messages untethered from a Christian worldview. But you have the privilege of both helping your congregation filter those messages, and discipline your congregation in the practical theology of Christian living at the intersection of faith and politics.” (Christiana Holcomb, Alliance Defending Freedom); now, therefore, be it

RESOLVED, that Southern Baptists and all followers of Jesus Christ in the United States be reminded that the nation’s hope ultimately is not in political processes or governmental power, but in God alone; and be it further

RESOLVED, that the messengers to the Illinois Baptist State Association meeting in Broadview, Illinois, November 2-3, 2016, give thanks to God that He has placed us in a nation with freedom of expression and opportunity to influence our national and state governments, a freedom secured at a high price, even with shed blood on the battlefield; and be it further

RESOLVED, that we encourage Illinois Baptists and all followers of Jesus Christ to participate in the democratic process by voting; and be it further

RESOLVED, that we choose for our leaders wise leaders who reflect godly character; leaders who are righteous (Proverbs 16:12); are not greedy (Proverbs 29:4); practice self-control (Proverbs 31:4-5; 20:1); are sexually moral (Proverbs 31:3); have personal integrity (Proverbs 17:7; 20:28); fear God (Proverbs 1:7; 29:18); seek wisdom (Proverbs 8:15, 17:15; Romans 13:4; 1 Peter 2:14); and show compassion to the helpless (Proverbs 22:22-23, 29; 23:10-11; 29:7; 31:8-9); and be it further

RESOLVED, that we prayerfully urge our friends and neighbors to do likewise; and be it further

RESOLVED, that we prayerfully urge all candidates for political office to endorse the biblical values upon which society should rest; and be it finally

RESOLVED, that we commit ourselves to pray earnestly for God to bring spiritual, moral, ethical, and cultural renewal to our nation.

Seminary president to present cross-cultural message

jeff-iorgJeff Iorg, president of Gateway Seminary of the Southern Baptist Convention, will be in Chicagoland to help IBSA Annual Meeting attenders interpret the gathering’s “Cross-Cultural” theme.

Now in his thirteenth year as seminary president, Iorg said his time in the San Francisco Bay Area, where the seminary was headquartered until it relocated south this year, taught him how widespread is the need for the gospel—even as cultural barriers abound.

“I learned the gospel is needed everywhere, no matter the cultural choices which may be offensive or challenging to our faith,” Iorg said. “It’s easy to get sidetracked on lesser issues, but the gospel is still our primary message.”

Through theme interpretations during the meeting and the annual Wednesday evening worship service, Iorg will speak on why and how Christians are called to cross cultural boundaries for the sake of the gospel.

Prior to his time at Gateway (known until this year as Golden Gate Theological Seminary prior to its relocation to the greater Los Angeles area), Iorg has also served as a pastor, church planter, and executive director of the Northwest Baptist Convention, headquartered in Washington state. For 10 years, he was chaplain for the San Francisco Giants. (Fun fact: Iorg is the proud recipient of three World Series rings.)

He is the author of six books, including “The New Marriage Culture” and “The Case for Antioch,” which focuses on how the early church model applies to modern churches seeking to transform their communities.

At the Annual Meeting, Iorg will explore how cultural shifts affect the means by which Christians take the gospel to people who don’t know Christ.

“Baptists and other evangelicals should aspire to share the gospel with every person, in every culture, by every means possible,” Iorg told the Illinois Baptist. “The inclusiveness and expansiveness of the Great Commission are both non-negotiable.

“We need to recapture both the vision and the passion for getting the gospel to every person in the world.”

A popular hotel chain is running a television commercial that cleverly depicts several groups of people trying to decide whether or not to attend a wedding. One is a group of bridesmaids, who clearly aren’t thrilled about the turquoise dresses the bride has chosen. Another group is former boyfriends of the bride, wondering why on earth they all got invited. And one sad lady simply doesn’t want to see Uncle Joe dance in public again. I think it might be Uncle Joe’s wife.

The musical background for the commercial is a rock song from the 1980’s. Over and over that song chants the simple question, “Should I stay, or should I go?”

Because Chicago is our state’s largest and most diverse mission field, we all need to get more familiar with, and comfortable in, this world class city.

As the November 2-3 IBSA Annual Meeting approaches, I imagine there are Illinois Baptists asking themselves that same question. For the first time in several years, the meeting is being hosted near Chicago, at Broadview Missionary Baptist Church. The drive will be quite a distance for those in other parts of the state, just as last year’s location in Marion was a long drive for northern churches.

And of course some will not want to brave the congestion and the traffic. In fact, I don’t know any Chicagoland natives who look forward to that part.

The message of the hotel chain’s commercial is that their comfortable, affordable hotels give even reluctant travelers reasons to go, rather than stay home. So let me suggest some reasons to go to the IBSA Annual Meeting this year.

We need to see and care about and partner with its churches.

First, the challenging theme of this year’s gathering is “Cross Culture.” The program will intentionally showcase the diversity of Illinois Baptists and also point to multiple cultures in our state that desperately need the gospel. There’s no better place in Illinois to receive the challenge to “cross culture” than in Chicago.

Second, because Chicago is our state’s largest and most diverse mission field, we all need to get more familiar with, and comfortable in, this world class city. We need more practice going there. We need to better understand its neighborhoods, its problems, its needs, and its people. We need to see and care about and partner with its churches.

Third, a lot of advance preparation has already gone in to making your stay in Chicagoland as easy as possible. Broadview is a wonderful, generous church, with lots of parking and lots of practice hosting large events. Catered meals have been arranged on site at the church to make the dinner hour easier and more convenient. Nearby hotels have provided very reasonable rates that include breakfast. And Broadview’s near west suburban location makes it a wonderful home base for seeing more of the city, either on your own or as part of two pre-planned vision tours.

Should you stay or should you go?

I could go on and on, but let me cite just one more reason, one that really applies to every Annual Meeting, regardless of location. It’s just very, very good for our Baptist family in Illinois to be together. Throughout the year, we as pastors and leaders and devoted church members work hard in our various local contexts to fulfill the Great Commandment and the Great Commission of Jesus. As the year draws to a close, it is good for us to assemble, and network, and be inspired, and remember that we are not alone in this mission.

Should you stay or should you go? If at all possible, you should go. It may surprise you what the Lord has done across our state over the past year. And it may surprise you how he and the fellowship of your brothers and sisters in Christ will inspire you for the year to come. I look forward to seeing you there.

For more information about the IBSA Annual Meeting and Pastors’ Conference, visit www.IBSAAnnualMeeting.org.

Nate Adams is executive director of the Illinois Baptist State Association. Respond at IllinoisBaptist@IBSA.org.

Come to Chicago

ib2newseditor —  October 3, 2016

Annual Meeting to focus on reaching across cultures—and opportunities in Illinois

am_2016_logoWhen the lawyer—trying to get out of his moral obligation—said, “Who is my neighbor?”, Jesus’ response produced an even greater responsibility: be willing to cross cultures in order to help another.

The requirements of love in the story he told of the good Samaritan might seem excessive if Jesus himself had not already fulfilled them. The priest in the parable refused to cross the road to aid a dying man, yet Jesus chose to cross the border into forbidden territory to help an immoral woman.

For a faithful Jewish man, this was not one, but three violations of custom and law.

“Now he had to go through Samaria,” the apostle John records (John 4:4). Had to? In what way?

Good Jews avoided Samaria. They took the long way around on a trip from Judea to Galilee just to avoid their despised half-cousins the Samaritans. But Jesus felt some compulsion to travel through the forbidden region. It was there in the town of Sychar that Jesus met and spoke to the woman who was rejected by the rest of the town because of her bad behavior. First he asked her for a drink of water, then he offered her living water.

What compelled Jesus to go through Samaria?

The easy answer is love, but love is not always easy.

It’s not just ethnicity
The IBSA Annual Meeting in November will focus on cross-cultural ministry. Sharing the gospel across cultures to people of all languages, ethnicities, nationalities, and people groups is our high calling. But no one ever said it would be easy.

What better place to do this work of reconciliation than Illinois?

We live in a multi-cultural world. As the missiologists often tell us, the world is at our doorstep. Every race, religion, and people group is represented in America—and most of them, too, in Illinois. From the first beep of Telstar and the first flickering satellite images from another hemisphere, the world in our lifetimes has become a relatively small place. Figuratively speaking, and often literally, we live elbow to elbow with people very different from ourselves. The melting pot of America has become a stew bowl of people and beliefs, not mixing so much as existing side by side, sometimes peaceably, sometimes not.

If 2016 has taught us anything it is that bringing cultures together is complicated.

Misunderstanding is probable, real understanding is not. (Watch any newscast for examples.) But the Bible has taught us that bringing cultures together—in Christ—is the goal.

“There is neither Jew not Greek, slave nor free, male nor female, for you are all one in Christ Jesus” (Galatians 3:28). And Jesus himself accomplished this, “who has made the two one and has destroyed the barrier, the dividing wall of hostility” (Ephesians 2:14).

What better place to do this work of reconciliation than Illinois?

With 13 million residents and at least 8 million of them without a faith relationship with Jesus Christ, the call to be reconcilers and gospel ambassadors rings loud. But it is often drowned out by clashes of race and place, divergent views on social justice, and the widening economic divide. Add growing political arguments in an atmosphere of distrust, and we might say the task of spiritual reconciliation is as challenging in the 21st century as it was in the first. The main difference between then and now, between Samaritans and Illinoisans, is sheer volume.

Which was a neighbor to the man in need? “The one who had mercy on him.”

In Illinois our cultural divides are not only ethnic. There is the upstate-downstate dichotomy, Chicago versus everything south of I-80, Northside versus Southside, city verses suburbs, the political tug-of-war between red and blue, between Springfield and the rest of the state. And if we Christians aren’t careful, the prevailing social and political prejudices spill over into our attitudes—and even into our churches.

And one more observation: crossing cultures is not only reaching across barriers to other ethnicities and language groups. It’s also reaching out to people who hold different views on sexual and moral issues, those in lifestyles that Christ-followers believe are unbiblical. It means reaching across the back fence to neighbors who look and sound a lot like us, but whose lost condition characterizes their whole lives. For people who live in a Christian culture and try to behave in Christly ways, embracing anyone outside the church is a cross-cultural experience.

But that is our calling.

9-12-16-ib-facesWelcome to Samaria
When Jesus was telling the lawyer about eternal life, how a changed life produces love for one’s neighbors, he chose to make a Samaritan the hero of the story. “Samaritan” was virtually a curse word when it described the woman at the well. “Samaritan woman” was doubly offensive. The disciples were stunned to find Jesus talking to such an outcast, but none dared confront him on it.

Neither did anyone object when Jesus said it was a Samaritan that helped a Jewish man who had been robbed and beaten and left half dead. But they were surely surprised that the Samaritan was commended for his actions rather than the priest and the Levite who crossed the road to avoid the bloody, unclean wretch, and thereby kept the law. The invective “Samaritan” was redeemed and the merciful man made a model. The Good Samaritan.

What compelled the Samaritan to help a hurting man, likely an enemy of his people, a Jew? Love is the ready response, but Jesus pointed to mercy: that holy mixture of God’s grace motivated by unfailing love, extended to mankind.

Which was a neighbor to the man in need? “The one who had mercy on him.”

The 2016 Annual Meeting in suburban Chicago offers opportunity to see Illinois—our great mission field—with fresh eyes. This vast state with its world-class cities and fruitful, abundant plains calls for multiple approaches to ministry. One size doesn’t fit all our mission fields, but one calling does: Go.

– Eric Reed is editor of the Illinois Baptist

 

 

 

 

9-12-16-ib-cover-art-part-2Editor’s note: This is part two of a round table discussion between four Illinois pastors. Read part one here.

Illinois Baptist: What kinds of sacrifices have you had to make over the years to reach across cultures?

John Yi: Part of Bethel SBC wanting to become a community church means we really have to become less Korean. In Korean churches, it is almost a universal practice to have a lunch fellowship after worship service and it is almost always Korean food. When I first proposed not doing Korean food anymore, there was an uproar. I’m like, “Why can’t we just do sandwiches or order pizza once in a while or do spaghetti and meatballs?” That’s how it was at the beginning, but now I can’t remember the last time we had a Korean meal at church. Our members have really taken to this idea that we have to make it more accessible. We want to get rid of all the barriers.

When you weigh the value of the gospel and the kingdom of God, I think sometimes those things that seemed so important to us start to lose their luster.

IB: What victories have you seen as you’ve navigated these issues?

Marvin Del Rios: We are a predominately or all Hispanic church in a community that has changed in the last seven to ten years; a lot of young professionals are moving in. They always saw us as a Hispanic church. But because we’ve asked the second-generation people we’re reaching to invest back into their first-generation parents and grandparents, we are now seeing where we can come out of our comfort zone in ministering to those young professionals.

We have tried to make our church a hub for the community. We are housing an AA meeting for families and a lot of contemporary culture kinds of programs. In a nutshell, they know that we are there to serve.

9-12-16-ib-panel-photo

Kevin Carrothers, Marvin Del Rios, John Yi, and Adron Robinson discuss cross-cultural ministry challenges and opportunities.

IB: Are there questions you ask yourself about particular ministries or outreaches to keep from trying to do everything all the time?

Kevin Carrothers: I think it’s okay to say we are a small church. As a small church, we can’t do what a megachurch does. That doesn’t mean we can’t still have influence. We have to say, and I think John used the word niche earlier, what is the niche? What are going to be the definable core values of the church?

Yi: We cannot be all things to all the needs. One response to that is that we pray for more laborers, but I think God really has given us more laborers in the field than we are recognizing. In Mt. Prospect, there are folks that speak 10 different Eastern European languages near us, a whole bunch of folks from various parts of India, Central and South America, Asians; we can’t learn all those languages to speak to them, but we know there are people in our community that do know those languages and are believers, and there are churches that have some of those people groups in their congregations already.

That’s one of the reasons we try to partner with our neighboring churches, even if they are not all Southern Baptist. We have to appreciate that those are Gospel-preaching brothers too, and we are going to spend a lot of time with them in the kingdom of God, so we better start doing it.

Del Rios: There’s the key word right there, kingdom. It’s God’s kingdom.

IB: Have you ever failed at a cross-cultural ministry attempt?

Yi: I can think of one particular failure that was really my preconceived notions about what would be okay or acceptable or most relevant for our community. We don’t see a lot of it in Illinois, but in the South there are a lot of churches that still have youth choirs. I remember the first youth choir that called us and wanted to come as a mission team to Maywood. I was really reluctant to even take them, because they really wanted to do a show in Maywood and they were from an affluent, white suburb. I’m thinking, “Well, okay, we need the help.” They arrived and did a show at Navy Pier one night. I went out there to check them out and one of the elements of their show was a rap. I’m thinking, “Oh, no. I hope they don’t do the rap in Maywood because we have serious rappers in our town and if they try to do it, they might get laughed out of there.”

I had this preconceived notion that it was going to totally fail. But they did it in public in a park with 300 people in the community out there, and everybody was going crazy. They just loved it. The failure was my preconceived notion that I know what black people want or what my neighbors want and this is not it, but they thought it was the most awesome thing they ever saw.

Carrothers (laughing): If you invited me to rap, they would laugh me out of there.

IB: What from your ministry experience would you say to encourage pastors and churches who are seeking to cross cultures for the sake of the gospel?

Yi: Now I love having youth choirs come because of the variety of things they do to be creative and it’s just fun. I’ve never had a youth choir that was a fail.

Del Rios: Food is a big link in the Hispanic community. And it is more that they want to show you, especially the first generation. They want to show you their culture. They want to show you their homemade food. That means fast all day and go over there, and then they will start making a plate for you to take home.  That’s one thing that has worked very well. I just go in there and let them show me everything, not just go in there and preach.

Adron Robinson: Whatever culture you’re going to engage, it’s going to begin with relationships. Start a relationship with a pastor in a different culture. Talk to him about how to engage his culture. Also, it has to be done in love. You have to lead in love. Everybody wants love and needs love. Going back to John 13:35, when people see love, it will break down barriers.

There’s nothing that can’t be reconciled at the cross. You don’t have to agree on everything as long as we agree that the gospel comes first.

Read the Illinois Baptist online ibonline.IBSA.org.

Bringing down walls

ib2newseditor —  September 26, 2016

Four pastors discuss what it means to be ‘one in Christ’ today

Jesus issues a clear directive in Acts 1:8 to take the gospel to the ends of the earth. His command seems simple enough: Go and tell everyone about me. But when the ends of the earth move in next door, differences in language, religion, customs, and culture can quickly build walls between people who have the gospel and people who need to hear it.

The 2016 IBSA Annual Meeting will explore issues surrounding cross-cultural ministry, including real-life stories of pastors and churches who have sacrificed their own cultural comfort for the sake of the gospel.

The Illinois Baptist sat down with four such leaders for a special roundtable discussion about the cultural idols we all have, why the church seems to be last to change, and how to be a good neighbor. The following interview was edited for space.

9-12-16-ib-panel-photo

Around the table: (left to right)
– Kevin Carrothers, pastor of Rochester First Baptist Church and president of IBSA
– Marvin Del Rios, pastor of Iglesia Bautista Erie in Chicago and a leader in the movement to reach second- and third-generation Hispanic peoples
– John Yi, IBSA’s second-generation church planting catalyst in Chicago, founder of a community ministry in Maywood, and a leader  at Bethel SBC, a church plant in Mt. Prospect
– Adron Robinson, pastor of Hillcrest Baptist Church in Country Club Hills and vice president of IBSA

Illinois Baptist: Let’s start by defining the big topic. When we talk about ministering cross-culturally for the sake of the gospel, what does that mean to you?

Adron Robinson: In Ephesians 2, when Paul says that we are all one body of Christ, he is telling believers that we are all one new culture, and it is about tearing down our cultural idols in order to be that body of Christ.
We all have inherent cultural idols. We all come from culture and we all come with that assumption that the way we grew up is the way everybody should grow up. The gospel shows us that there is a new normal.

Marvin Del Rios: I go to the book of Acts, chapter 6, what we see between the Hellenistic Jews and the Hebrews. That is something we are living within the Hispanic and Latino churches right now. Unfortunately, the first generation can get stuck in a certain way of preaching, a certain way of leading worship, a certain way of doing church. What is happening is that there is an exodus of the second and third generations from the church. My thing with cross-cultural ministry is that even though I am called to go and preach to the nations, I have a burning desire to go and reach my second- and third-generation Latino culture.

IB: Do you as pastors feel the pressure to lead in that way, to help your churches to move beyond those inherent cultural biases?

Kevin Carrothers: I will certainly agree that that is our responsibility. I was talking to Pastor Adron earlier about Jeremiah 29 and how God spoke through Jeremiah about the exile. The verse that sticks out in my mind is Jeremiah 29:7. It says, “Seek the welfare of the city I have deported you to; pray to the Lord on its behalf for when it has prosperity, you will prosper.”

Sometimes we feel like we are living in exile wherever we are. But we are called to wherever we are. God has planted us there, and we need to have transformational ministry in our communities. That does mean crossing all kinds of cultural divides.

Robinson: The other side of that, of God telling them to seek the welfare of the city, is them overcoming their nationalism.

Carrothers: That’s right.

Robinson: For them, Jerusalem was the pinnacle. God says, “Well, now you are in Babylon and you are to make Babylon a better place. You have been planted there sovereignly for a purpose.” Part of that is laying down our love for our old culture and doing what God has called us to do in a new context.

IB: We know that communities change over the years—your churches have experienced those shifting demographics in their neighborhoods. How does community change affect a church’s ability to reach across cultures?

Robinson: Hillcrest started as an Anglo church in an Anglo community. As the community transitioned to a more blended community, the church is always the last thing to change. The community was predominately African-American and the church was still predominately Anglo. They become known in the community as “that” church, not “our” church.

When they called me as pastor, the first thing we started to do is to try to reach our neighbors. Our first priority was to get out and meet the community and build relationships so that we could have conversations about faith going forward. We connected with a high school across the street. We connected with City Hall. We started to look for ways to be incarnational. How can we take the gospel out to other places?

IB: You mentioned the church is always the last thing to change. Do you think that’s true of most churches?

Robinson: Yes, I think that’s most churches. I think we downplay how big of an idol comfort really is to us. As communities transition, churches can easily fall into the “us versus them” mentality. This is our church, we have always been here. Yeah, but the purpose of the church is to reach the community with the gospel. So if the neighborhood changes, you have new neighbors to reach.

Del Rios: We don’t change fast enough and then when we do decide to change, we are already five to ten years behind. Then we are doing the catch-up game, and I think that’s where we as leaders get tired. We feel like we are in the hamster wheel running around doing nothing.

Yi: I think the big secret that we need to bring out into the open is that every church is “that” church, it’s just a matter of which “that” you are going to be. I still remember when you talked about a church, it was, “That’s the Catholic church, that’s the Baptist church, that’s a Methodist church.” But it’s not like that anymore. I think that churches can be more proactive about helping the community define what they are.

Working around church planters, one of the things we see is leaders being very proactive about what they want their church to be known as, what their niche is. Of course, in churches, we are not supposed to be public relations people, but I think we do have to be concerned, not just with what do the people outside the church think of us, but also what do our own members think of us. What kind of church are we? I think there is a lot we can do to help shape that. We do not have millions of dollars to create that public image, but we do have a currency and that’s the way we do our ministry. The way we engage our neighbors.

Robinson: I think John touched on something important: Every church is going to be that something. People are going to say that’s the church that does this or that church does that. You need to get out front in defining what your church is going to be known for. John 13:35 comes to mind. “By this all people will know that you are my disciples, if you have love for one another.”

Carrothers: Probably where our church has struggled the most is that we have to give away without expecting anything in return. We have done a fall festival for nine years, but it hasn’t brought a single member into the church. People have asked me why we keep doing this if we are not seeing people come into the church. My response is, if you can come up with something else where we can speak into 300-500 people’s lives in our community, then I’m all ears. Well, nobody has taken me up on that yet because we are speaking to 80 people on Sunday morning.

IB: Is expecting something in return one of those cultural idols we talked about?

Robinson: The corporate model, which is an idol from the world. One of the budget shifts Hillcrest made as far as reaching the community was to stop doing events for how much we can get back. We are doing whatever it is to extend the gospel to our community, which means that we are going to have to spend some money and sacrifice in order to reach our neighbors with the love of Christ. It’s not all going to come right back. You’re not going to have an event today and 50 new neighbors come in next week.

Yi: If you can get your congregation to think that way, that the church really is a non-profit organization, that we are not doing ministry for profit, that’s a success too. Just getting that shift in thinking.

Robinson: Getting the membership to embrace discipleship.

Carrothers: Absolutely. That’s a kingdom value.

Del Rios: We established a Halloween outreach at the church three years ago. We open the doors and the kids come in with their families. We have a little table for kids’ activities, something very simple, and they get candy and they can leave. Then, as they are leaving, the parents are there and we have adults there to have simple conversations. Some lead to gospel conversations.

Now, how many have joined the church out of the last three or four years during that process? None. But this Saturday there was a block party in our neighborhood and I went to visit and just talk to a couple of folks I know. The people I talked to introduced me to other folks, and the other folks said, “You’re the church with the Halloween stuff going on. You’re the church that gave us hot chocolate and that Spanish coffee that was delicious.” Yes, we are the church. Are they coming in? They are not, but they associate us with the church on Halloween that had the great Spanish coffee and they came in and they listened to a gospel conversation. Not a Bible-banging conversation, but a gospel conversation.

Carrothers: Isn’t it interesting that one of the things Paul talks about in Romans 12 is hospitality?

Del Rios: Yes.

Carrothers: Isn’t the heart of hospitality giving away without expecting anything in return?

Robinson: In Acts 2, we see the church breaking bread together going house to house. It’s relationships when you read the Gospels. Jesus shares his life with 12 people. He teaches them by example what it looks like to have a relationship with God and they go out and spread the gospel with more people. They are living together, eating together, hanging out together all day long. Our churches are so “Sunday meeting, Wednesday meeting.” See you next Sunday, see you next Wednesday. We started to incorporate intentional hospitality to the life of the church.

Watch for Part 2 on this blog Thursday, September 29, 2016

– Meredith Flynn, editorial contributor