Archives For October 2015

Martin Luther monument on Neumarkt in front of Frauenkirche, DresdenCOMMENTARY | “Do Southern Baptists consider themselves Protestants?” I was asked recently. The question seemed innocuous.

“Why do you ask?” I said.

“Well, in my former church, we were taught that Baptists aren’t Protestants. That we weren’t part of the groups that withdrew from the Catholic Church. You can’t really protest what you weren’t part of to begin with.”

Interesting point.

Normally I wouldn’t spend much time pondering how Baptists emerged on the scene, because I would find it outweighed by the question: How does that matter now? But here on the 498th anniversary of the Reformation, and peering over the cultural and moral precipice of the 21st century, I find the question is deep—and important.

In my friend’s church background, the teaching is that there always existed on a sort of parallel track to the Catholic Church a string of truly New Testament churches that were faithful to the biblical doctrines of salvation, believer’s baptism, and local church autonomy. They don’t identify themselves with Martin Luther, the agitated priest who on All Hallows Eve in 1517 started a movement—and a schism—with a hammer and nail as he posted his complaints on the door of his church building. Nor do they fully identify with Calvin, Knox, and Zwingli, Luther’s contemporaries. These Reformers nailed down faith by grace alone, but ultimately they kept the practice of infant baptism and a hierarchical church polity.

Methodists technically didn’t “protest” the Catholic Church. They withdrew from the Anglican Church, which was formed by Henry VIII because the Pope refused him permission to divorce and remarry—and remarry—and remarry. About 200 years later, Anglican priest John Wesley got saved and unintentionally started another movement. Not really a protest.

But in our day, the denominations that cite these Reformers as their antecedents are called Protestants. Mainline Protestants in America are Lutheran (of various types), Presbyterian (mostly PCUSA), United Church of Christ, Episcopalian (ECUS), United Methodist, American Baptist, and a couple of others.

We Southern Baptists never considered ourselves Mainline. But are we Protestants?

The reason this is important today was underscored at the symposium on “SBC in the 21st Century” hosted by Midwestern Baptist Theological Seminary in September. All the presenters—mostly seminary presidents and leading SBC thinkers and pastors—referenced the current cultural decline and the need for Southern Baptists to take biblical stands against it.

David Dockery, former president of Union University and now head of Trinity Evangelical Divinity School in metro Chicago, masterfully explained the shifts in Southern Baptists’ relationship to the prevailing culture.

He recited the SBC’s history as a series of six generations starting with its founding in 1845, each delineated by the death of some significant SBC figure. The period from 1950 to 1980 was one of expansion and accommodation, as the SBC grew dramatically and surpassed the Methodists to become the largest “Protestant” denomination in the U.S. The period was marked by movement toward the mainline, as downhome Southern Baptists moved up in the world. For a while, it was cool to be Baptist.

Dockery described how our cultural accommodation resulted in theological drift, identity crisis, and the Conservative Resurgence, intended to stop liberalization of the denomination. From that time, the SBC and society-at-large began moving in opposite directions. Here, 35 years later, we find ourselves on the fringe again, decrying moral decay and building battlements to preserve what remains of our religious liberty.

Perhaps my friend is right. Out here on the edge, we are not served well by the label “Protestant.” As applied to people and churches today, Protestant has lost its theological meaning. By it we are lumped in with those who have surrendered their doctrinal standards for the sake of cultural acceptance.

Perhaps we should consider ourselves simply “Baptist.”

Eric Reed is editor of the Illinois Baptist. Read the most recent issue of the Illinois Baptist online.

LifeWay Research studies views on HalloweenHalloween: ‘All in good fun’?

Most Americans don’t have a problem celebrating Halloween, a new study shows. Although 3 in 5 Americans told LifeWay Research that Halloween is “all in good fun,” 21 percent avoid the holiday completely and another 14 percent avoid the pagan elements.

The Wall St. Journal looks at the International Mission Board

The Wall Street Journal has taken notice of the International Mission Board’s budget woes. In the Oct. 25 article, “Cash-Strapped Missionaries Get a New Calling: Home,” the newspaper gives readers (and Southern Baptists) an opportunity to view the staff reduction from outside the denomination’s news agencies.

IBSA Disaster Relief volunteers head to SC

Three disaster relief teams from Illinois will each serve in South Carolina where severe flooding destroyed homes, businesses, and infrastructure in early October. The mudout teams will minister over three concurrent weeks beginning November 7. They will join the work of Southern Baptist Disaster relief volunteers from 15 other states.

Football coach can’t pray on field

In Washington State, Bremerton High School Coach Joe Kennedy has been told he’ll be fired if he continues to pray from the 50-yard line before each game. In a letter, Superintendent Aaron Leavell forbade him from “bowing his head, taking a knee or doing anything that might remotely be construed as religious.” The school district offered to provide him a place to pray that is “not observable to students or the public.” Coach Kennedy said he will continue to pray.

Sources: Baptist Press, Fox New, The Wall Street Journal

Attenders to share breakouts, ‘tailgate’ dinner

2015 IBSA Pastors' ConferenceHEARTLAND | Inspiring preaching, personal instruction, and a Tuesday night tailgate party are on the schedule at the 2015 IBSA Pastors’ Conference. The event starts on Tuesday, Nov. 10, at 1:30 p.m., preceding the IBSA Annual Meeting. (Get the schedule here.)

In his invitation to pastors, conference treasurer Brian Smith of Second Baptist Church in Granite City asked churches to pray for the gathering and for pastors who need spiritual rejuvenation and fellowship.

The theme “Built Up” comes from Ephesians 4:11-13, with sections titled:

• Built to Lead

• Built to Labor

• Built to Last

Guest speakers are pastors Timothy Cowin of The Rock Church in St. Louis, Phil Hunter of West County Community Church in Wildwood, Missouri, and Jimmy Scroggins of First Baptist Church of West Palm Beach, Florida.

The Missouri pastors are well known in the region for effective church leadership. Scroggins is the featured teacher on NAMB’s 3 Circles: Life Conversation Guide, a video demonstrating how to share faith by drawing a simple diagram.

Joining the pastors is Shane Garrison, a Campbellsville University professor who will share on reaching “spiritual orphans.” Garrison is a frequent speaker for LifeWay Christian Resources. He teaches on connecting with unchurched families through Vacation Bible School.

The speakers will also lead smaller breakout sessions, offering personal interaction and instruction. Breakouts will be offered in three time slots on a variety of topics, including:

• Establishing an evangelistic prayer ministry

• Teaching church members to effectively share
the gospel

• Growing your church through launching new

• Connecting your church to unchurched
families through VBS

• Attracting families through evangelistic
outreach events

• Getting ready for company

Tuesday night tailgate

A “tailgate dinner” of subs and sliders, chips and finger foods, and hot bowls will be available on Tuesday night. The Disaster Relief mobile kitchen unit will be on hand, and a DR team will prepare chicken and noodles and homemade chili.

The dinner will be offered at the church. Cost is $5 at the door. IBSA is subsidizing the meal as an expression of thanks to pastors.

Nathan CarterCOMMENTARY | You are probably familiar with the term “multi-site” by now. Maybe your church has already gone to the model, or is considering it. Very simply put, multi-site refers to the concept of one church that meets in multiple locations. Twenty-five years ago, there were fewer than 25 such multi-site churches in North America. Today there are over 5,000! It is a relatively recent phenomenon, yet an increasingly popular strategy for reaching more people with the gospel.

Opening up another campus allows for growth that is usually quicker and more cost-effective than building bigger or sending people out to start something new. It is in many ways simpler and more streamlined. You don’t have to reinvent the wheel, but can keep the same name, logo, website, 501(c)3 status, support staff, etc. Resources can be shared more readily. You can be more certain that your own “DNA” is being replicated.

I understand the appeal and practical benefits. There are many Baptists whom I respect that have gladly joined the multi-site movement, motivated by a genuine desire to penetrate lostness. But I’ve always had a lingering doubt about whether this method is entirely consistent with our Baptist principles, particularly that of local church autonomy.

Now you may be wondering why I don’t pose the question as, “Is it biblical to be multi-site?” It is because I don’t have space to make a full argument from Scripture. I am assuming that we are all Baptists here. And I am assuming that we are Baptists because we believe it is biblical. We are solidly convinced the Bible teaches that baptism is to be administered to believers only. And we believe that “a New Testament church of the Lord Jesus Christ is an autonomous local congregation of baptized believers” (The Baptist Faith & Message 2000, Article VI). Our views about credobaptism and congregational ecclesiology are the principal reasons why we are Baptist, and not Methodist or Presbyterian.

But while they may remain firm on the practice of baptism, Baptist practitioners of the multi-site model appear willing to compromise the autonomy of the local assembly. Each distinct location is not allowed the responsibility to receive and dismiss its own pastors and members. There is limited leeway given to determine the best programs and strategies for evangelism and discipleship. In many ways, the satellite congregations are bound by the decisions coming out of central headquarters.

When it comes to organizational structure and leadership in a multi-site operation, there may be one single pastor over all the campuses, in which case you have a hierarchy. How is this different than having a bishop? Or there might be a representative group of elders overseeing all the campuses, in which case you then have a presbytery. It seems to me that while the language may be “one church in multiple locations,” what you really have is a small denomination.

There are potential dangers in any system, but with multi-site, the pull towards empire-building and a cult of personality is extremely strong. There is also a temptation to trust in a franchise brand instead of the power of the Word and Spirit.

I can see how in true revival circumstances where massive amounts of people are being converted at once, a temporary multi-site solution might be needed. But I would rather see this as church planting in slow motion.

What all this means is that the task of pastors is not just to do the work of an evangelist (2 Tim. 4:5), but also to commit what we know to faithful men who will be able to teach others also (2 Tim. 2:2). We must be committed to raising up leaders from within our churches who could do what we do and be released from our authority to start other churches as the need arises. Hopefully these churches would retain a similarity and organic connection, without control or formal structural unity.

A growing number of like-minded yet independent congregations freely choosing to associate and cooperate together in mission…that sounds more Baptist (and biblical) to me.

Nathan Carter is pastor of Immanuel Baptist Church in Chicago. This article first appeared in the Illinois Baptist. Read the latest issue online.

The BriefingPalatine school refuses transgender student locker room use

A suburban Chicago school district has announced that it will not allow transgender students to use locker rooms for changing and showering, defying federal civil rights officials. Township High School District 211 in Palatine, IL allows transgender students to use restrooms in accordance with their gender identity, because there are private stalls. But the district will continue barring transgender students from communal locker rooms to “protect the privacy of all students.”

Nude photos gone from Playboy: Good or bad news?

Playboy magazine recently announced it would no longer print completely nude photos of women. What does this mean for our culture? According to Southern Seminary President Albert Mohler, “Playboy has outlived its ability to transgress and to push the moral boundaries. As a matter of fact, it was a victim of its own sad success. Pornography is such a pervasive part of modern society that Playboy is now a commercial victim of the very moral revolution it symbolized and promoted for decades.”

‘Woodlawn’ opens in top 10

The faith-based drama “Woodlawn” opened in the eighth spot Oct. 16, and finished the weekend at number nine, earning a total of $4.1 million, Box Office Mojo reported. Based on the true story of a high school football team in the midst of racial integration 40 years ago in Birmingham, Ala., the film follows the journey of African American Tony Nathan as a star running back for the Woodlawn High School Colonels in 1973 after court-ordered desegregation. Amid racial hatred, cross burnings and riots, spiritual revival transforms the team so profoundly that it affects the team’s coach, school and community.

Returning missionaries grateful for help

The IMB’s transition team recently created a database to manage the list of housing, employment and other offers sent to returning missionaries by state conventions, local churches, SBC entities and other sources. WMU is also extending a push to make churches aware of the needs of returning missionaries. The entity is offering to counsel individuals, churches and associations who want to learn more about starting a missionary house ministry.

Sources:, Baptist Press, International Mission Board, Washington Post

These 5 commitments will change your church—and Illinois

“Build your kingdom here,” pleads the writer of the popular song by the Christian group Rend Collective. With phrases such as “heal our streets and lands” and “set your church on fire,” the chorus captures the desire for IBSA churches in the year ahead. And for those who will attend the 2015 IBSA Annual Meeting, the anthem is a follow-up to last year’s Concert of Prayer for spiritual awakening in Illinois and revival in our churches.

“I like the song for several reasons, but I think above all it’s the way the song lets me boldly ask God for things that I think are on His heart as well,” said IBSA Executive Director Nate Adams. “This song gives me a bold, evangelistic prayer that challenges me to ask God for what He wants.”

And it’s a good summary of the prayers at the upcoming Annual Meeting. “We will be asking God together to move mightily through our churches, yes for our own revival, but beyond that to draw lost people to Christ,” said Adams.

IBSA Annual MeetingThe Annual Meeting, set for Nov. 11-12 at First Baptist Church of Marion, focuses on evangelism and key commitments churches can make to reach lost people in their communities.

“When the dust settled at the end of 2014, IBSA churches reported over 500 fewer baptisms than in 2013,” Adams said. “That breaks my heart!”

One focus of last year’s Concert of Prayer was the growing number of non-Christian religions in our state, where more than 8 million of Illinois’ 13 million residents do not know Jesus Christ.

“There are now more Muslims in Illinois than Southern Baptists,” Adams points out, a fact he finds disturbing. “I know we cannot ‘manufacture’ spiritual results. But even as we beg God to “Build Your Kingdom Here,” we want to challenge churches to commit themselves to the kinds of simple, evangelistic activities that have proven year after year to be most effective in drawing lost people to Christ.”

Mark Emerson and the Church Resources Team have led the way in development of these commitments. “Our thinking in the development of the five commitments came from two ideas. We realized that 342 IBSA churches reported no baptisms last year, and another 100 report one baptism each.

“Then I heard the statement from LifeWay’s Jerry Wooley at the VBS preview event that 25% of all baptisms are directly related to Vacation Bible School. According to the 2014 Annual Church Profile data we had 432 IBSA churches that didn’t record a VBS.”

The two concepts came together for Emerson and his team. “I started thinking, if I was the new pastor in a church that hadn’t baptized anyone, what would I do in my first year that would lead to more baptisms?”

One obvious answer: take fuller advantage of Southern Baptists’ best evangelism opportunity.

“We are committed to helping these churches that haven’t held VBS recently plan one for 2016,” Emerson. “We believe if they will make VBS a priority it will yield baptisms.”

IBSA Annual MeetingAnd that commitment led to the full slate of five:

• Evangelistic prayer

• Witness training

• Expanded VBS

• New groups

• Outreach events

“David Francis, LifeWay’s Sunday School Director, shares that a new unit will bring (on average) 10 new people to a church in its first year,” Emerson said. “When the new unit keeps an evangelistic focus, a portion of these new attenders will make professions of faith and follow Christ in baptism.”

Adams, Emerson, and the Church Resources Team will present all five commitments in the Wednesday evening session at this year’s Annual Meeting.

The chapel area at FBC Marion will be set up as a resource room with large displays of “Building Blocks.” Look for the Lego-style blocks representing each of the five commitments.

How to prepare

“IBSA staff and resources are committed to coming alongside churches that make those commitments to help them in all five of those areas, and to link them to nearby churches that make those same pledges to renewed, zealous evangelism,” Adams said.

“I would invite those preparing to come to the Annual Meeting to simply ask God, ‘Who is within reach of our church that doesn’t know Christ yet?’ and ‘What could our church do to help them meet Jesus?’

“We can all grow complacent just going through the motions of our church routines week after week. I would hope that people would come to the Annual Meeting longing for God to turn them inside out into their communities. And I would hope they would leave the Annual Meeting on fire to join Jesus in seeking and saving the lost.”

Heading south

After three years in Springfield, the Annual Meeting is on the road again. “This will be the first time in several years that the IBSA Annual Meeting has been as far south as Marion,” Adams said. “I’m hoping that will make it more accessible to many churches in that region, before we stretch north to Chicagoland the following year. And Marion First Baptist hosting the meeting during their 150th anniversary year makes it even more special.”

FBC Marion is one of four IBSA churches celebrating their founding in 1865. While at the church, look for their historical display just inside the entryway.

Get the Annual Meeting and Pastors’ Conference schedules, hotel information, and more at

‘Spurgeon’s rail’

Lisa Misner —  October 16, 2015

Spurgeon's railCOMMENTARY | Consider it the first see-through pulpit. A century before the plexiglass lectern, black-metal music stand, or repurposed pub table, there was Spurgeon’s rail.

The centerpiece of the great Metropolitan Tabernacle in London was not an ornate pulpit. It was a rail, a simple wooden banister with only newel posts at the corners and topped by a little shelf just big enough for a Bible and his one-page manuscript. Behind it, in some photos there is a small trestle-style library table. With the open “rail” extending out about eight feet, there was plenty of room for the preacher to pace about without toppling off the platform.

The historic podium anchors the new Spurgeon Library at Midwestern Baptist Theological Seminary, along with a collection of 5,103 of the great master’s books and commentaries from his pastoral office. Overhead hang large new paintings depicting the great preacher’s call and ministry. (We also saw Spurgeon’s doorknob and the silver keyhole cover from his study door, recently acquired.)

I wanted to stand behind Spurgeon’s rail and preach a bit in the style of the renowned orator, but I don’t know what Spurgeon sounded like. He died in 1892 at age 57. Although Edison had invented sound recording more than a decade earlier, there are no phonograph discs of Spurgeon preaching.

His son and successor Thomas recited a transcript of his father’s last sermon, but Thomas’s voice is tinny on the wax cylinder, and we are left to wonder how the man who once preached to an audience of 23,654 without a microphone really sounded.

But his words—we have many. Up to 25 million words are documented in 63 volumes of his sermons from his 38-year pastorate. A Midwestern professor is leading the transcription and exposition of recently discovered sermons from Spurgeon’s earliest years in the pulpit. (No small feat that is, as we also saw from pages of sermon notes in his own scritchy Victorian hand.) So the number grows.

While he did speak to some of the ills of his day (American editors sometimes deleted his strong comments on slavery), Spurgeon always made a beeline for the cross. If Spurgeon railed, it was for Christ.

“When I cease to preach salvation by faith in Jesus,” Spurgeon said, “put me into a lunatic asylum, for you may be sure that my mind is gone.”

We need more of Spurgeon’s rail today.

Eric Reed is editor of the Illinois Baptist. Read the latest issue online.

Forward thinkingNEWS | Jason Allen is the youngest by far of the group he has called together. And in this gathering of seminary presidents and convention leaders, there is a sense that a passing of the baton is happening before our eyes. In fact, that is one topic Allen has asked his illustrious guests to address in this symposium on “The SBC in the 21st Century.”

Their reports will be gathered and published in a book for wider distribution, but for now—at this late September gathering on the campus of Midwestern Baptist Theological Seminary—the task is to listen and learn what their listy observations hold in common.

Midwestern Seminary’s “miraculous transformation” is not the subject of this meeting, although most every speaker references it in his opening remarks. They speak of Allen’s impact, engendering confidence in a once-struggling institution. They take note of the new chapel that rises above a green slope at the entrance to the Kansas City campus. The building in a clean prairie style was completed just as Allen assumed the presidency of the school two years ago. A couple of speakers reference the rise in enrollment. And there’s some discussion of the just-announced $7-million gift to build a much-needed student center and dining complex.

Among the notables here is an unnamed presence, Charles Spurgeon, the famous 19th century British preacher and evangelist. Midwestern recently acquired much of Spurgeon’s personal library collection and has converted the former chapel space to house it. There’s a lot of informal conversation about Spurgeon. Most attenders take the tour.

But amid obvious historical footings and with the insight of SBC heads, the subject is the future. At 38, fresh in his seminary presidency, Allen draws experienced leaders and thinkers to look forward—and tell us what they see.

Who are we now?

Many questions about Baptist identity seem to have been answered in the past 30 years. Starting with the Conservative Resurgence in 1979, Southern Baptists have affirmed biblical inerrancy and ended a lean toward mainline Protestant liberalism. That shift also ended whatever tendency Southern Baptists would have had toward cultural accommodation. We aren’t mainline or mainstream, and as the culture moves farther left, we don’t want to be.

We know who we aren’t, but who are we?

The more recent issue for Southern Baptists is that of Reformed theology: Just how Calvinistic are we. Trinity University President David Dockery calls Southern Baptists “modified Calvinists” because we are not consistent in all five points.

Three of our seminaries are more strongly Reformed, products and by-products of Al Mohler’s 22-year presidency at The Southern Baptist Theological Seminary. At this conference, only Paige Patterson, President of Southwestern Baptist Theological Seminary, was clearly not Calvinist. He raised the issue of evangelistic zeal, and questioned whether the growth of Calvinist adherents will cool the baptismal waters further.

“Evangelism will have to be reestablished as the majority of the Great Commission,” Patterson said. He criticized church planting that does not produce new believers. Talking about the gospel is as far removed from effective witnessing as talking about race cars is from driving in NASCAR, Patterson said in a pithy list of analogies.

The more current “ecclesial crisis” is that of regenerate church membership. In the quest to reach seekers and postmoderns and millennials, church membership has been devalued, and more specifically, the certainty that people who join our churches are in fact believers in Christ as evidenced by baptism.

The SagesConfessional conviction

Will Southern Baptists embrace an identity that is more theological than tribal?” Mohler asked in his list of “10 unavoidable questions.”

The sages are almost uniform in their desire for Southern Baptists to have stronger theology and firmer confessional expressions of those beliefs. Too many people are members of SBC churches because it’s the family church, their friends go there, or they like the music—not because they hold strongly to the church’s theology.

Not to devalue our “tribal identity,” Mohler said, but “the tribe is not enough.” Tribalism—this informal gathering based on traditions and relationships—will give way to cultural accommodation, he warned, whereas confessional conviction will give believers (and thereby the denomination) theological moorings to withstand societal pressures to surrender to sexual redefinitions and moral decline.

Mohler asked whether today’s generation will “summon the courage” to face these issues which will require of them vigilance.

The current era is one of warm evangelicalism whose backbone is softening, to summarize several speakers. That makes this “the Baptist moment” according to Mohler. Among evangelicals, Baptists are best positioned to give the issues of “late modernity” a solid biblical, theological response.

Generational handoff

The discussion among panelists on “passing the baton” was playful at points with elder Patterson describing youthful Allen as “a man not yet dry behind the ears.” At another time Patterson, turning, 73 this month, commented, “I came on the scene right after Polycarp was martyred.” (That’s 155 A.D.) In these moments, it’s clear the baton is passing.

Mohler framed the handoff this way: “We have to ensure that there is healthy, courageous generational transition” in such a way that there is a Southern Baptist Convention in the future.

For Dockery, the handoff is more than from one generation to the next. It must be intergenerational. “Most Southern Baptists (and most Americans) do not find our identity in generations; our identity is in Christ.” Dockery says the handoff is also international and global, given the growth of evangelicalism in Africa and Asia.

Collaborative ministry

In a time when there is much discussion about “cooperation” as a denominational distinctive, SBC Executive Committee CEO Frank Page injected a new term, one that may have more weight with Millennials. “Collaborative ministry is biblical,” Page said. And for a generation accustomed to frequent electronic communication on every aspect of daily life, “collaborative” may be an easier sell than “cooperative.”

Cooperation indicates compliance with a mindset and participation in a program, whereas collaboration implies partnership and full participation by all parties involved.

As a denomination comprised mostly of smaller congregations, collaborative ministry “gives everyone a seat at the table,” Page said, including the SBC’s over 10,000 ethnic churches. But there’s education to be done. And it’s not only younger leaders who need the crash course. “We find there is a lack of understanding among ethnic churches of collaborative missions,” Page said.

But it was Dockery who pointed out that while the SBC has made strides in righting the sin of prejudice (the “one stain” on our record, he said), greater effort is required to bring minorities into leadership.

What about associations?

“This is no time to fly solo in the culture,” SBC President Ronnie Floyd said, “and no time for a church to fly alone.” Floyd’s presentation had the same listy character of the other speeches, but as a pastor, his list was most practical.

Floyd in particular called for a reduction in duplication (“and triplication”) of ministries and services by local, state, and national entities.

Larger state conventions, especially in the South, often offer their own versions of education, missions, and church planting; but since the implementation of the Great Commission Resurgence five years ago, those conventions have shifted funds to the national SBC in an effort to more effectively share the gospel in “new work” or frontier areas. And state convention staffs have been reduced by one-third, from 1,750 nationally to 1,350.

Making the denomination leaner is part of the thrust toward more effective collaboration. Floyd raised the issue of mergers, naming the International Mission Board and North American Mission Board as one possibility.

Local associations are another example where “regionalization” may make the SBC more effective. It’s a question that should be answered “honestly and boldly,” Floyd said, rather than trying to “preserve our old wineskins.”

“How can we leverage where we are and what we have and who we are to reach forward in a unprecedented manner” to advance the gospel?

Eric Reed is editor of the Illinois Baptist. Read the latest issue online.

The BriefingHigh and dry in Albion, IL

The first medical marijuana harvest in the state has begun near the southern Illinois town of Albion. The town, where the sale of packaged liquor is banned, is the site of an Ataraxia cultivation center for medical marijuana.

Grandma clings to the old red cross in SC floodwaters

South Carolina grandmother Clara Gantt was heading to church near Blythewood when her car was caught up in floodwaters. Her grandson Travis Catchings came to her aid, but both ended up clinging to a large red cross in a churchyard until rescuers arrived five hours later. Watch a cell phone video from the rescue.

Lawsuit: Baby Jesus doesn’t belong in Christmas play

The “War on Christmas” started early this year. The Freedom from Religion Foundation has filed a federal lawsuit against Concord Community Schools in Elkhart, Ind. demanding an injunction to forbid the school from “presenting the portion of the Christmas Spectacular with the live Nativity Scene and the telling of the story of the birth of Jesus.”

SBTS conference on transgenderism responds to challenges

The transgender movement presents an unprecedented theological and cultural crisis for the church, said Southern Baptist scholars at the SBTS conference on transgenderism and transformational Christianity. “The transgender revolution presents a more acute and more comprehensive challenge than merely the issue of homosexuality,” seminary President Albert Mohler said. “Because of the identity questions rooted in creation, the transgender revolution represents a challenge on an altogether different scale.”

Another state legalizes physician-assisted suicide

California became the latest—and most populous—state to pass an assisted dying bill. The law will permit physicians to provide lethal prescriptions to mentally competent adults who have been diagnosed with a terminal illness and face the expectation that they will die within six months. Currently, 1 in 6 Americans lives in a state where a doctor can prescribe a lethal dose of drugs to a patient.

Sources: Baptist Press, Chicago Sun-Times, ERLC, Fox News

What are we going to do?

Lisa Misner —  October 12, 2015

HEARTLAND | Nate Adams

Nate AdamsI remember vividly my Dad talking about the final hours he spent with his mother, my grandma, in the hospital before she died. Grandma was a devoted Christian and churchwoman, a member for more than 60 years of First Baptist Church in Murray, Kentucky, where the Cooperative Program was born in 1925.

As she came to the end of her life, and was only semi-conscious, Dad said she would occasionally rise up out of her hospital bed and say over and over, “What are we going to do? What are we going to do? What are we going to do?” Then he said she would relax back into her pillow with these words: “I guess we’ll just trust the Lord.”

For devoted Southern Baptists, recent news from the International Mission Board that as many as 600 to 800 missionaries soon need to return from the mission field leads us to that same, urgent question. What are we going to do?

I don’t have space here to go into all the details, which you can read at the or web sites. But in summary, the IMB has been drawing down on financial reserves and selling properties for years in order to keep as many missionaries on the field as possible. It has been an unsustainable situation, that IMB leadership reports must now be corrected.

What are we going to do? I submit that trusting the Lord is still the best and right answer. Let me suggest five specific ways we here Illinois can do that.

First, we should pray. We should intercede for those in leadership at IMB as they make decisions, and for those missionaries and others who are affected by those decisions. We should pray for solutions, and for generosity from givers and churches, and for the Lord to send laborers into the harvest fields, even as it seems the opposite may be happening.

Second, we should trust the IMB trustees and executive staff to do their jobs. More than once over the years I have thought to myself that I would do things differently if I were in charge of some organization. Sometimes time proves me right, and sometimes time proves me wrong. But in our autonomous, cooperative family of churches we elect trustees to give oversight to the gifted and called leaders of our entities. They are closer to the facts, finances, and circumstances than any of us. And the Bible says that one of the ways we trust the Lord is to trust the leaders He providentially allows to have positions of authority.

Third, we should renew and increase our churches’ commitment to missions through the Cooperative Program. Even the surges and higher levels of giving to the Lottie Moon Christmas Offering over the past decade have apparently not been enough to prevent this downsizing of the missionary force. But ten percent giving through the Cooperative Program would have. Nationally, CP giving from SBC churches has dropped from an average of 10% in 1989 to 5.5% in 2014 (6.8% here in Illinois). If churches’ CP giving had continued to average at least 10% over those years, the number of international missionaries would have grown dramatically, along with the rest of our cooperative missions and ministries.

Fourth, we should of course consider giving our most generous gifts ever through the Lottie Moon Christmas Offering. IMB says that will not change the need for many of the missionaries to return home. But it may speed the rate at which they can be replaced.

And finally, as churches, associations, state conventions, and individual Christians, we should look for ways to directly assist the missionaries who will be returning stateside. Temporary housing, transportation, job placement, and personal encouragement will all be needed by returning missionary families. IBSA will be establishing a Missionary Relief Fund, and the offering received at this year’s IBSA Annual Meeting will be designated for that fund. I will also be contacting IMB with a list of IBSA’s currently open positions.

Many of us were surprised at the need for these missionaries to return home. But God is not. And so let us answer that urgent question with one or all of these very tangible actions that demonstrate we are trusting the Lord.

Nate Adams is executive director of the Illinois Baptist State Association. Respond at Read this and other articles in the 10/12 issue of the Illinois Baptist online.