Archives For June 2012

By Nate Adams, IBSA Executive Director

I can usually measure the value of a meeting by the follow-up actions I note for myself as a result of it. If I don’t write anything down, the meeting was probably pretty pointless. If the meeting moves me to action or change, it may have been worthwhile.

So let me share with you a few of my follow-up notes from the recent Southern Baptist Convention in New Orleans, at least as they relate to the major issues discussed at this year’s annual meeting. You can read about these issues in the July 2 of the Illinois Baptist or at

My notes about the informal name “Great Commission Baptists” as an alternative to “Southern Baptists” could be summarized simply by the phrase “wait and see.” Clearly a large number of churches feel that having an alternate name, even an optional one, is not a positive thing. But the majority that voted to endorse the alternate name gave those who wish to try it out a new tool to potentially reach people for whom the term “Southern” may be a barrier.

For now, I plan to “wait and see” how many churches embrace the new name, especially here in the Midwest. I suspect we will continue using the “Illinois Baptist” identity in our communications more than either of the others.

My notes about the various issues that have the Calvinist vs. Arminian theology debate at their root simply say, “stay above the fray.” Both outgoing President Bryant Wright and SBC Executive Committee President Frank Page served us well, I thought, when they essentially stated that the Baptist Faith and Message is big enough for both strains of theological thought, and that there is more danger in our heart attitudes about either position than in the doctrinal differences themselves.

Some time ago I came to the personal conclusion that Calvinist theology describes salvation more from God’s perspective outside time, and that Arminian theology describes salvation more from man’s perspective within time. I’m sure that those for whom that explanation is not sufficient will continue this centuries-old debate. I plan to try and stay above the fray of that argument, and pray it does not distract us from our far more important Great Commission task.

Finally, you may not think I need follow-up notes from the election of Fred Luter as the SBC’s first African American president. But I found I did. Tuesday night, just after Pastor Luter’s election, I attended a dinner with the African American Fellowship of Southern Baptists that included SBC entity executives and state executive directors like myself from all over the country.

Even during that dinner, I formed several follow up notes for myself: Don’t just sit with people you know – get to know some new African American brothers and sisters. Learn to understand and appreciate the history and the pain, the culture and the passions of African American churches and their leaders, especially those that have chosen to be part of the Southern Baptist family. Relax and enjoy different worship and preaching styles – God wants to speak to you through those too! Recognize how important it is to make sure African American leaders are participating in Southern Baptist life, both in key discussions and in key leadership positions. Develop more personal, not just professional, relationships with African American pastors and leaders.

As I said, I can measure the value of a meeting by the follow-up actions I note for myself. If the meeting truly moves me to action or change, it may have been worthwhile. My follow through on these notes has the potential to make this year’s SBC meeting truly worthwhile. I hope these notes for needed future action help you too.

“To God be the Glory! Great things He has done! Thank you, I love you.” – SBC President Fred Luter on his election.

“To God be the Glory! Great things He has done! Thank you, I love you.” – SBC President Fred Luter on his election.

The face of the Southern Baptist Convention has changed. He’s African American, the first minority president in the denomination’s 167-year history. More important, given the challenges before him, he’s smiling. 

 Fred Luter was elected by acclamation at the annual meeting in New Orleans on June 19. He ran for the presidency of the 16-million member convention unopposed.

The denomination that was born out of a break between slave-owning Baptists in the South and northern abolitionists finished the repudiation of racism begun 16 years earlier by naming the New Orleans native, a pastor known for fiery preaching, effective leadership, and a winsome ability to work across cultural lines, as its first black president. 

“God has given me a gift in building bridges through the years, and my prayer is that, someway, somehow, I can get groups on this end [and] groups on this end…and meet together,” Luter said after his election. His diplomatic strategy, joy. 

“I love to laugh,” he told a reporter. “I love to have a good time.”

This joy in the face of adversity has seen Luter through difficult tasks before, including rebuilding Franklin Avenue Baptist Church, a large congregation decimated by Hurricane Katrina in 2005. “If anybody has joy, if anybody has peace and happiness, it should be us,” he said, referring to Christians. 

Because no other candidate ran against Luter, the convention recording secretary came to the microphone to cast the official ballot of the entire convention for Luter, but outgoing president Bryant Wright welcomed messengers to participate in the historic moment by raising their own ballots.

They did. 

And approximately 8,000 people stood to their feet for several minutes of clapping and cheering and, for many, weeping “That was such a wonderful and historic moment …. I was moved to tears of joy as were the African-American pastors I was sitting with,” said Michael Allen, pastor of Uptown Baptist Church in Chicago.   

As Bryant brought Luter to the platform on a wave of adulation, it was evident this was everyone’s decision. Now the question looms, can Luter ride this wave to bring lasting change in the denomination that faces declining membership and offerings, and the need for broader appeal in an increasingly diverse American culture. 

“I think he’ll do a great job, and I think he’ll work at trying to build up the Kingdom of God through the Southern Baptist Convention,” said Marvin Parker, pastor of Broadview Missionary Baptist Church, a large mostly African-American congregation in metro Chicago. “I expect there to be a greater outreach winning souls for Christ, I really expect a great increase because I think he’ll attract more folks with his style of preaching and all.” 

Other actions 

The 2012 convention was historic for reasons other than the barrier-breaking election. One issue that threatened to divide the convention in recent months was the prospect of a name change. 

Messengers approved “Great Commission Baptists” as a descriptor name that can be used in place of “Southern Baptists,” an adjustment many in the north and west see as necessary for effective ministry. The issue was debated on the convention floor until it passed by a narrow majority, 52.78 percent.

Chairman of the name change task force Jimmy Draper presented the recommendation to the convention. Draper told the Illinois Baptist the motivation for the informal change is “missional.” 

“We’re not going to be more evangelistic just because we have a new descriptor. But who among us could be against focusing on the Great Commission?” Draper said. “It’s something that would point us in the right direction, and would always be descriptive of who we are as Southern Baptists. We are, without apology, a Great Commission people.”

The annual meeting wasn’t the forum for debate on Reformed theology that some thought it might be, but messengers did engage in deep discussions about how people come to a saving relationship with Jesus. Alabama pastor David Platt told the stories of two active members of his church who realized they had never come to true faith in Christ. He pleaded with Southern Baptists to reexamine their understanding of repentance and belief.

“They represent a pandemic problem across contemporary Christianity, and some of you have the same story. You made a decision, prayed a prayer, signed a card, got baptized, you thought you were a Christian, you were told you were a Christian, and now you know that you were not. You were deceived.”

Platt sparked conversation about the “sinner’s prayer” months before the convention, in a YouTube video that resulted in a resolution establishing the sinner’s prayer as a biblical expression of repentance and faith. That resolution, along with another that addressed pre-convention debate between Calvinists and non-Calvinists, was recommended by the SBC Resolutions Committee to emphasize cooperation said Chairman Jimmy Scroggins. 

“Southern Baptists are going to have to agree on the essentials. We’re going to have to disagree on certain things, but what we really want to do is lock arms and fight the darkness.”

Other resolutions included statements on same-sex marriage (affirming traditional marriage while discouraging hurtful language in dealing with homosexual issues) and religious freedom (including repudiation of requirements by the Obama health care act requiring religious institutions to provide contraception and other services contrary to their beliefs as part of their employees’ insurance benefits). 

Reports by the SBC’s six seminary presidents, the heads of the International Mission Board, North American Mission Board, LifeWay, GuideStone, and the Executive Committee of the SBC were received without objection and with few questions from the messengers.

(Editor’s note: New Orleans in Rear View. Now that we’re back home, our Illinois Baptist news team reflects on the question: What is the lasting value of the 2012 SBC?)

 Posted by Meredith Flynn

David Platt, pastor of The Church at Brook Hills in Birmingham, Ala., delivers a Pastors' Conference message in New Orleans on true repentance and salvation.

David Platt, pastor of The Church at Brook Hills in Birmingham, Ala., delivers a Pastors’ Conference message in New Orleans on true repentance and salvation.

Before the convention, many (especially us press types) were buzzing about how a growing debate over Reformed theology might come up from the floor. The answer: It didn’t really pan out like we thought it might, at least in terms of a heated debate.

Instead, Pastors’ Conference speakers and panelists at some of the surrounding meetings encouraged Southern Baptists to work together, even if it means crossing theological lines. And some, most notably Alabama pastor David Platt, spoke passionately about the bigger fish we have to fry.

During his message Monday afternoon, Platt referenced a YouTube video from a message he preached at an inter-denominational conference earlier this summer. On the widely-watched video, Platt said the sinner’s prayer is a “superstitious” prayer that never appears in Scripture, and called into question some traditional evangelism methods.

In his message at the Pastors’ Conference, Platt admitted that as a young pastor, he would be wise to watch his words. But then he stayed true to what he said briefly in the video, pleading with Southern Baptists to preach the true Gospel, full of the messages of repentance, belief, discipleship, and global mission.

Two days later, after some debate on the convention floor, messengers approved a resolution upholding the “sinner’s prayer” as a biblical means to salvation.

How we lead people toward a saving knowledge of Christ, and where we find the conviction of our own salvation, is the most important conversation we can have, in my view. I’m grateful for the discussion, and look forward to watching and listening as God moves us closer to His heart for people.

(Editor’s note: New Orleans in Rear View. Now that we’re back home, our Illinois Baptist news team reflects on the question: What is the lasting value of the 2012 SBC?)

Posted by Eric Reed

Parents watch the convention proceedings from the "stroller section," a cordoned-off area for families with young children.

Parents watch the convention proceedings from the “stroller section,” a cordoned-off area for families with young children.

Descending the escalator on the final day of the convention, I watched on the floor below me as a four-year-old had a meltdown. He wasn’t alone. His sister, a couple of years younger, perched in a carrier seat atop a stroller, teared up, and eventually wailed.

I felt the same way. We were all tired. The only difference between us was, I couldn’t get away with a meltdown.

Landing at the foot of the two-story escalator, I was suddenly in a sea of small children. “Don’t run!” the father of one said futilely. “There are grown-ups here.”


Not as many grown-ups as children, it seemed at times. This was a convention of young people. Once the domain of people with hair in various shades of gray and blue, this gathering was marked by a large percentage of young adults, many of whom bought their families. (There were strollers everywhere, even a “stroller section” roped off near the platform.) And their presence was felt in all the proceedings of the convention.

Perhaps the Pastors Conference foreshadowed a shift we should notice. Opening on Fathers Day, the line-up included sons introducing their better-known fathers as conference speakers. “Dad’s gonna bring the heat!” one son said before his father preached. But in one notable reversal, it was the father, a former convention president, who introduced his up-and-coming son. There was a changing of the guard, it seemed.

The most challenging and emotionally gripping moments among the pre-meeting sermons came from the youngest preacher, in his early 30s.

The debate over use of “the sinner’s prayer” started with young people, as an older generation’s tried and accepted method is challenged. 

And it is young people who raised debate over Reformed theology and Calvinism. A young pastor (age 40, son of a past SBC president) drafted a response and coined the phrase “Traditionalists” to describe his (and many elders’) Southern Baptist theology.

Many messengers speaking from the floor mics during the business sessions were younger pastors. 

This emergence of young people in SBC life was clearest at the Baptist 21 panel discussion (and turkey po-boy lunch). “21” in the name refers to 21st century, but it might have characterized their age. Fully half the people in the SRO crowd of nearly 1,000 were in their 20s and 30s.

For watching the panel discussion, the Conservative Resurgence of the 1980s was ancient history. Like WW2. Many of them were not born at the time today’s senior convention leaders stopped what they described as a left-leaning drift and returned the denomination to biblical inerrancy. For these young people, Judge Paul Pressler and Dr. Paige Patterson are historical figures to be honored (which they were at the luncheon).

For a few minutes in New Orleans, the convention’s past met its future. And it was clear in that moment that this is not your grandfather’s SBC.

Or even your father’s.

It belongs to the kids.

(Editor’s note: New Orleans in Rear View. Now that we’re back home, our Illinois Baptist news team reflects on the question: What is the lasting value of the 2012 SBC?)

 Posted by Lisa Sergent

Pastor Fred Luter, the SBC's new president, receives a standing ovation from messengers at the convention's annual meeting.

Pastor Fred Luter, the SBC’s new president, receives a standing ovation from messengers at the convention’s annual meeting.

The 2012 SBC Annual Meeting in New Orleans was historic for many reasons.  The return of Southern Baptist Convention for the first time since Hurricane Katrina, the adoption of the “Great Commission Baptist” descriptor name, and the election of Pastor Fred Luter as convention president.

Luter’s election made headlines across the country because he is the first African-American to be elected President of the Southern Baptist Convention, a convention which some still associate with its birth in the support of slavery. But, as I listened to the various platform speakers, I began to grow concerned. Yes, Luter is an African-American, but this is not why he is president. Luter is president because of his character, leadership abilities, heart for Christ, and the way he has allowed God to lead him in his ministry.

One example of his leadership, commitment, and faith was seen in the aftermath of Hurricane Katrina when Franklin Avenue Baptist Church sat in 13 feet of floodwater. While some of the churches over 7,000 members remained in New Orleans, others were scattered to Baton Rouge and Houston. On the first and third Sunday’s of the month, he would preach an early morning service to members who gathered in First Baptist New Orleans church building. In the afternoon, he would travel to Baton Rouge to lead a service for more members. The second and fourth Sunday’s of the month saw Luter in Houston, Texas, leading church services for still more members. He did this for over two years until the Franklin Avenue’s building was ready for services again.

As Southern Baptists we need to focus on Luter’s God-given abilities and pray for him as he leads our convention. He is president because of the content of his character in the tradition of Dr. Martin Luther King Jr.’s dream. His election is a historic step for the Southern Baptist Convention, but his election is wonderful because he is a faithful man of God, whom God has already used and will continue to use in great and wonderful ways.

Your team of IB reporters

Your team of IB reporters.

Thank you for reading our coverage of the 2012 Southern Baptist Convention Pastors’ Conference and Annual Meeting. We’re hot, tired and hungry and heading for the airport. It’s been a great convention, we saw history made, unity after debate, a younger generation emerge, and commitment to the beliefs that make us Southern Baptist.

We have a lot of work to do when we get back home putting together a special edition of the Illinois Baptist. Also look online for more convention follow-up.

God bless

Good-bye NOLA

Meredith Flynn —  June 21, 2012

Posted by Meredith Flynn

It’s been quite a week here in New Orleans, especially for our SBC first-timer, Chris Flynn. As we get ready to head back to Illinois this morning, we talked a little about he’ll remember the week after the fog of long days and lots of sermons has lifted. Here’s what Chris said: “It was re-charging to be around so many people who are charged.”

I agree with him. Attending a Southern Baptist Convention is at once tiring and energizing. And I think the temporary things that drained us – the heat, late nights, too many beignets – will fade as we remember the important conversations that were had, the historical events we saw right in front of us, and the renewed sense of not being alone in this that we felt.

Thank you for reading along this week!

Morning in New Orleans.

Fred and Elizabeth Luter are introduced to the convention.

A streetcar ride, our last New Orleans-y thing to do.

Posted by Eric Reed

(New Orleans) — As we come down to the wire on this annual meeting of the Southern Baptist Convention, I am reminded of my friend Martha who told her husband every year as he left to attend the convention, “Bring home a copy of the resolutions!” For her, the essence of Southern Baptist life is not so much in the election of officers or agency reports; it’s in the annual statements messengers make on the clarification of our beliefs, and the intersection of our faith with contemporary culture.

Sometimes it’s from the resolutions that mainstream media find statements that are perceived as critical of the culture, politics, and secular leadership. But it is also in these resolutions what we affirm our faith and the value of biblical principles and lifestyles in transforming our culture by godly standards.

This year, in the waning moments of the 2012 convention, we are affirming the doctrine of salvation, the doctrine of inerrancy, religious liberty—with attention to issues involving mandated health care and same-sex marriage, the value of human needs ministry, and the contributions of African Americans to Baptist history.

A lot of people went home early.

The hall was not full when these resolutions were debated and adopted. But they are worth our time and attention—because it’s often in these areas that our faith is lived out.

When Baptist Press publishes the resolutions, take time to read them.

And “bring them home.” 

Paige Patterson, Al Mohler, J.D. Greear, David Platt and Danny Akin served as panelists during Baptist 21's luncheon for young leaders in New Orleans.

Paige Patterson, Al Mohler, J.D. Greear, David Platt and Danny Akin served as panelists during Baptist 21’s luncheon for young leaders in New Orleans.

At Tuesday’s Baptist 21 luncheon, hundreds of young people balanced turkey sandwiches and chocolate chip cookies on their laps as six Southern Baptist leaders reminded them of the price that was paid for the theological stability they enjoy today.

Paige Patterson, Al Mohler, Fred Luter, Danny Akin, J.D. Greear and David Platt weighed in during a panel discussion of the Conservative Resurgence (Southern Baptists’ return to orthodox doctrine beginning in the late 1970s) and the future of the SBC. As conversation continues to simmer over the surge of Reformed theology in the SBC, the panelists, who themselves represent a variety of theological perspectives, urged their listeners to hold fast to the inerrancy of Scripture.

“What was gained can be so quickly lost,” Mohler said. “It was excruciating, it was difficult, it was a near-fought thing, in the sense that it could have gone in the other direction. There was a victory that created a precious opportunity that’s a stewardship that we know can be lost at any time…

Every single year that passes is going to be more difficult, in terms of our cultural context. There are going to be issues we don’t even know to imagine today that your generation is going to have to imagine. It’s going to require the full wealth of conviction; if you do not nail your ministry to the foundational truth of the inerrancy of God’s word, you will – it’s not a question of if, it’s a question of when – you will go off the tracks.

It is essential from the very beginning to say, ‘This is where I’m going to stand, this is where I’m going to go in my ministry. This is a non-negotiable and quite frankly, I want the world to know it.”


Posted by Meredith Flynn

(New Orleans) — Dr. Richard Tribble, interim pastor of Emmanuel Southern Baptist Church in Decatur, Ill., has become a familiar sight on the convention floor in New Orleans. Tribble made four motions Tuesday morning, and spoke against the SBC’s name change recommendation in the afternoon.

Tribble’s motions asked convention messengers to:

1. Limit the use of the podium microphone during the SBC’s annual meeting, requiring those nominating persons for office to use the floor microphones.

2. Require those nominating officers to also communicate to messengers the Cooperative Program giving percentage of the nominee’s church.

3. Ask the SBC Executive Committee to prepare a manual that would set official procedure for replacing a sitting officer of the convention, even if the convention isn’t in its annual meeting session.

4. Move the SBC’s annual meeting to a date later in June that wouldn’t conflict with Father’s Day.

His frequent trips to the mic made Tribble a kind of hero to people who agree with him, and even those who might not, but still appreciate his bold voice. As we sat near the convention hall’s Starbucks, several messengers stopped by to thank him. One even made a reference to “The Trouble with Tribbles,” an old episode of “Star Trek.” Tribble laughed good-naturedly, and admitting that it is draining to advocate change from the convention floor, but it’s what he’s called to do at this convention.

“I believe the motions that I made addressed real needs we have in the convention,” Tribble said. “They weren’t frivolous, they were well thought out. They spoke to areas that need attention, and I pray that we will get attention because I made them.”