Archives For David Platt

By Eric Reed

Red BishopWe might feel sorry for the next president of the Southern Baptist Convention. Three of our leading SBC entities are without presidents, and the incoming convention president will find himself leading in the aftermath of a firestorm. At least we hope it’s the aftermath.

One resigned because of personal moral failure (Frank Page of the Executive Committee). One was removed for inappropriate comments about women and alleged inaction to protect abuse victims (Paige Patterson of Southwestern Seminary). Only one was not under a cloud (David Platt of the International Mission Board). Yet, his departure leaves a great gap in representation by the younger and reformed generation. A lot of people had pinned their hopes on Platt.

Here’s what the next SBC president faces: The EC, IMB, and SWBTS all need new heads. Their presidential search committees operate independently of each other and, officially, free from outside direction and pressures. Yet, with three major vacancies at the top, the SBC seems particularly vulnerable right now, and the next president will be expected to offer whatever assistance he can to stabilize the ships in the fleet. The new heads of those entities will just be getting their feet under themselves during the next SBC president’s first term. Helping them all is a tall order for the next guy.

What kind of leadership is needed in a season of change and uncertainty? How can he lead after this firestorm?

The next SBC president must be public. Past presidents Fred Luter and Ronnie Floyd were very public, both in mainstream media and Baptist press. Steve Gaines was less public, appearing rarely in the national media, especially in his first term. The new guy must be available to the press, write for publication often, and make effective use of social media.

The next guy must be winsome. In this era of failure and the resulting distrust, it will be up to the next SBC president to bolster public opinion of Baptists with thoughtful apologetics and likeable presentation. It won’t hurt to have a good personality.

The next guy must understand the times. Like the leaders in Issachar (1 Chronicles 12:32), he must be wise and culturally aware. He must take action befitting the age, bringing biblical response to today’s needs. Southern Baptists have been characterized as “tone-deaf” on the subjects of women and abuse. The next guy shouldn’t aim for political correctness, but he must rightly assess the needs of the people in the pews and the watching world.

Indeed, that’s a tall order.

Eric Reed is editor of the Illinois Baptist newspaper.

Updated May 23, 2018

By The Editors

As with most things in Texas, this gathering of Southern Baptists promises to be a bit bigger than usual, both in attendance and in the scope and possible impact of the issues likely to be discussed.

Generation and direction: The two announced candidates for SBC president are markedly different, both in age and theology. While recent conventions have concluded with some attempt at conciliation and commitment to work together, this two-man race serves to highlight the differences. Its outcome will likely be interpreted as a shift in direction.

This presidential election is marked by an increase in campaigning by the candidates’ supporters. Young and Reformed J.D. Greear was the candidate who stepped aside two years ago, rather than force a second run-off election and risk deepening divisions between younger leaders beginning to take their place and their parents’ generation, and between Reformed Southern Baptists and those who would call themselves “traditionalists” on the topics of salvation and election.

The elder Ken Hemphill’s experience in a variety of SBC leadership roles positions him as a statesman candidate. A number of other SBC leaders support him as a defender of traditional theology and the Cooperative Program.

The need for assurance: Messengers will arrive in Texas feeling some fallout from Frank Page’s departure as head of the SBC Executive Committee due to personal moral failure. And David Platt announced his intention to step down as International Mission Board president earlier this spring. Both entities have search committees working to fill the vacancies.

The search for new leaders has generated conversation about diversity among denominational leadership. One pastor said it’s “imperative” that at least one of the two roles be filled by a minority candidate (see our report from MLK50 on page 10).

Diversity: The SBC’s process for nominating trustees for its entities is in the spotlight for a lack of diversity among this year’s nominees. According to the “SBC This Week” podcast, the announced group of 69 nominees to serve on SBC boards is made up of 58 men and 11 women; 67 are Anglo, one is African-American, and one is Asian-American.
Southeastern Seminary President Danny Akin tweeted in response to the report, “We have got to do better than this. Our trustee boards must reflect the WHOLE SBC.”

The report from the Committee on Nominations is still a work in progress (the group generally has to fill 5-10 spots that come open prior to the convention). Chairman James Freeman said the committee initiated measures at their March meeting to increase diversity, a decision that he said was reinforced by the social media discussion.

ERLC AND social justice: Racial justice and unity may be raised again in Dallas. Throughout his tenure, ERLC President Russell Moore has galvanized younger Baptists with his brand of compassionate activism. Others, though, bristled at his harsh words for supporters of then-candidate Donald Trump, and have since questioned whether the ERLC’s policies reflect the majority of the SBC.

Last year the convention voted on a Moore-led resolution condemning “alt-right racism.” Now Moore has raised the issue of race again at an April conference that ERLC hosted commemorating the life and death of Martin Luther King, Jr. The ERLC’s report to the convention is, like last year, near the end of the meeting agenda. Moore will be among the last leaders heard from before Baptists leave Texas.

Paige Patterson: The man who led the conservative reclamation of the SBC starting in the 1970s is scheduled to preach the convention sermon in Dallas and many are calling on him not preach the sermon. On May 23 at a special called meeting of the Board of Trustees at the Southwestern Baptist Theological Seminary in Fort Worth he was removed as president and appointed president emeritus.

It comes after comments he made in 2000 about domestic abuse recently required a statement from the seminary offering clarification 18 years later. In the comments, which resurfaced last month, Patterson said his counsel to a woman being abused by her husband would depend “on the level of abuse to some degree.” He said he never counseled divorce, and at most temporary separation.

In the wake of the #MeToo movement, Patterson’s full statement is more stunning today. Fellow Texan Beth Moore, who will speak at an event for pastors’ wives in Dallas, was among the hundreds who tweeted in response, posting “We do not submit to abuse. NO.”

As the trustees met the Washington Post released an article about an incident at Southeastern Baptist Theological Seminary where Patterson was president in 2003. A former student said she told Patterson she had been raped and he urged her not to go to the police, but to forgive the student who was alleged to have committed the crime. Southeastern is investigating the report.

The cost of unity: Perhaps what will mark the Dallas convention isn’t which difficult conversations will be had, because there will certainly be some, but how we Baptists emerge from them. Will the meeting be marked by willingness to stand in unity because what unites us is the gospel? Or will our differences over the nature of gospel itself, and how God brings people to salvation, make the divide, largely generational, even clearer and wider?

Also read #SBCtoo: What we forgot to report may also be forgotten after the convention

– The Editors

The Briefing

David Platt is ready to leave the IMB
When David Platt became a teaching pastor at a DC-area megachurch last year, onlookers wondered whether the president of the International Mission Board (IMB) could really do both jobs. Platt answered them announcing that he will end his three-and-a-half-year tenure at the IMB to work at McLean Bible Church as soon as the Southern Baptist missions agency can find his replacement.

Christian baker wins Calif. court battle
A California trial court has upheld a Christian baker’s right to refuse to create a wedding cake for a lesbian couple, but the decision comes as a similar case is already pending in the nation’s highest court. Tastries Bakery owner Cathy Miller’s freedom of speech “outweighs” the state of California’s interest in ensuring a freely accessible marketplace, Judge David R. Lampe said in his decision in the Superior Court of California in Kern County, one of the state’s 58 trial courts.

CBF nixes ‘absolute’ LGBT hiring ban, maintains it for leaders
The Cooperative Baptist Fellowship’s Governing Board has voted to lift the Fellowship’s “absolute prohibition” of hiring homosexual and transgender employees. But CBF “leadership positions in ministry” and missionary roles still will be limited to individuals “who practice a traditional Christian sexual ethic of celibacy in singleness or faithfulness in marriage between a woman and man,” according to a hiring “implementation procedure” also adopted by the Governing Board. Other positions will be open to “Christians who identify as LGBT.”

Beth Moore, other evangelical leaders publish a letter urging action on immigration
A diverse group of evangelical leaders have put their names on a full-page ad in the Washington Post urging the President and Congress to act on immigration and refugee policy. It has some of the same signatures who have long focused on the welcoming part of immigration. However, it also adds some interesting names, including Bible teacher Beth Moore and popular author Jen Hatmaker, two women who have become increasingly vocal in the Trump era.

Changes in abortion legislation sweeping the country
2017 saw more wins for pro-life legislation than pro-abortion legislation. Including those adopted in 2017, states have enacted 401 abortion restrictions since January 2011, according to the Guttmacher Institute. Legislators in 30 states have introduced abortion bans, with six states enacting new laws in 2017.

Sources: Christianity Today, Baptist Press (2), Washington Post, Stream

David Platt

David Platt, president of the International Mission Board (IMB), speaks to 1,350 people who gathered at the IMB dinner to celebrate what God is doing and how attendees can partner with them. BP photo by Matt Jones

The hottest ticket of the night Monday was the International Mission Board’s (IMB) dinner for 1,350 people at the Phoenix Convention Center.

David Platt, president of the International Mission Board, spoke at the June 12 standing room only event.

Quoting Anne Judson: When a pastor feels impassioned for the heathen, their parishioners share that passion.

Drum band

Fushicho Daiko, a professional taiko group, performs at the IMB dinner June 12. BP photo by Matt Jones

Platt also shared:

We need to be impassioned for the lost as if their salvation depends on no one else than us.

Before you lay down your head on your pillow tonight, will you kneel and ask the Lord, do you want me to go to the nations?

We have been in decline for years in the sending of missionaries. We are set right now to turn that tide.

-Mark Emerson from Phoenix

State Baptist paper editors met for their annual meeting Feb. 14-16 in Ontario, Calif. and heard controversial issues addressed by Southern Baptist Convention President Steve Gaines and International Mission Board President David Platt. As the meeting was taking place Prestonwood Baptist Church, pastored by former SBC President Jack Graham, announced its decision to escrow gifts previously forwarded to support the Cooperative Program while it discusses concerns about the direction of the Convention.

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Steve Gaines

Gaines on Trump, ERLC, IMB
In a question-and-answer session Gaines, pastor of the Memphis-area Bellevue Baptist Church, told editors he voted for Trump as president because of his pro-life stance.

Referencing Trump’s campaign slogan, Gaines noted that the only way to really make America great again is by winning people to Jesus Christ and mentoring them and changing society through the people they influence.

Discussing the fallout following the issuance of Trump’s executive order on immigration, Gaines said, “At some point we need to understand that God is not an American and is not Republican or Democrat. Christians need to remember that we have dual citizenship, with our allegiance first to the Kingdom of God.

“It’s important to remember that to some degree we have more in common with a believer in a lost country than an unbeliever in our own country,” Gaines said.

“We certainly need to vet people coming into our nation to be sure we are safe from those who would do us harm. That’s why I have locks on my doors at night to keep my family safe.

Concerning controversy involving Ethics & Religious Liberty Commission President Russell Moore’s political comments during the election, Gaines said he hopes there would be less divisive talk coming out of the ERLC.

“I hope the kind of talk we have been hearing is not the direction in which we are going. I hope Russell will remain in his position and that we have reconciliation with a lot of people,” he said.

Regarding the amicus brief involving a New Jersey mosque which has embroiled both the ERLC and the International Mission Board in controversy, Gaines said he believes IMB President David Platt would possibly think twice before the mission board enters such a case.

“You may not agree with his theology but he has no arrogance whatsoever in his heart. I really don’t think he would have signed the document [favoring government permission for the construction of the mosque] if he knew the ramifications.

Platt’s apology
“I apologize to Southern Baptists for how distracting and divisive this has been,” Platt said when he met later with Baptist state paper editors.

“I can say with full confidence that in the days ahead, IMB will have a process in place to keep us focused on our primary mission: partnering with churches to empower limitless missionary teams for evangelizing, discipling, planting and multiplying healthy churches, and training leaders among unreached peoples and places for the glory of God.”

The apologies occurred amid ongoing discussion of an amicus curiae — Latin for “friend of the court” — brief joined by the IMB supporting the Islamic Society of Basking Ridge, N.J., (ISBR) in its religious discrimination lawsuit against a local planning board. The Ethics & Religious Liberty Commission also joined the brief.

In December, U.S. district Judge Michael Shipp ruled the Planning Board of Bernards Township, N.J., violated federal law when it required the ISBR to include more than twice as much parking in its site plan for a proposed mosque as it required for local Christian and Jewish houses of worship.

In his ruling, Shipp acknowledged the amicus brief, stating it “supports” the ISBR’s arguments that unlawful religious discrimination occurred.

Platt added, “I am grieved how the amicus brief in the recent mosque case has been so divisive and distracting. And my purpose in bringing it up here is not to debate religious liberty, but to simply say that I really do want IMB to be focused on [its] mission statement.”

Tennessee pastor Dean Haun resigned as an IMB trustee in November because he said joining the brief did not comport with IMB’s mission and could be viewed as an improper alliance with followers of a religion that denies the Gospel.

Gaines on CP, state conventions, revival
Concerning the Cooperative Program, Gaines said there is no biblical imperative for churches to tithe 10% of their receipts to CP, regardless of how good the SBC missions support program is. Churches today have a number of their own ministries for reaching their communities for Christ.

While Bellevue Baptist doesn’t give 10% through CP, Gaines his wife Donna are motivated to give a tithe because of the good work they see going on in their community as well as around the world.

Gaines urged, “State conventions need to be proactive and reach out, embrace them [young pastors and leaders], cultivate them. You know, it’s far easier to talk about someone than it is to talk to them. When you talk to them you get on their level, you empathize with them. And that’s what it’s going to take.”

Looking to the future of the nation, Gaines spoke about his desire to see revival once again sweep America. “The last time it occurred was the Jesus Movement of the early to mid-1970s. That’s when we as a denomination reported the largest number of baptisms in our history. Many missionaries and pastors and church staff members came out of that movement and changed America. It can happen again, and that is my prayer.”

Prestonwood escrows CP
Prestonwood Baptist Church’s decision to escrow gifts previously forwarded to support Southern Baptist cooperative missions and ministries was announced Feb. 16.

Mike Buster, executive pastor for the Plano, Texas, church, provided a statement to the Baptist Message explaining that the action had been taken because of “various significant positions taken by the leadership of the Ethics and Religious Liberty Commission that do not reflect the beliefs and values of many in the Southern Baptist Convention” and that it is a temporary move.

The decision impacts $1 million the 41,000-member congregation would otherwise contribute through the Cooperative Program.

But Graham subsequently explained to the Baptist Message that his congregation’s concerns are broader than just one personality.

Instead, he described an “uneasiness” among church leaders about the “disconnect between some of our denominational leaders and our churches.”

“I’m not angry at the SBC, and neither are our people,” Graham said, “and I’m not working to start a movement to fire anyone.

“This is a difficult decision for me, personally,” he added. “I love Southern Baptists, and still want to be a cooperating partner as we have been for many years.

“We’re just concerned about the direction of the Southern Baptist Convention, and feel the need to make some changes in the way we give.”

Moore told Baptist Press in a statement, “I love and respect Jack Graham and Prestonwood Baptist Church. This is a faithful church with gifted leaders and a long history of vibrant ministry working and witnessing for Christ.”

– Reporting by Baptist Press, Georgia Christian Index, and Louisiana Baptist Message

The Reformation at 500

ib2newseditor —  January 30, 2017
70116rose-parade-jan-2

Rose Parade Jan. 2, 2017

When the Protestant Reformation gets its own float in the Tournament of Roses Parade, something big must be happening. Not that we needed the Pasadena tableau to underscore the upcoming event, but we must admit it was surprising to hear NBC’s Al Roker announce the 500th anniversary of the Reformation as three flower-covered church bells tolling “A Mighty Fortress Is Our God” cruised by at 10 mph.

Would Martin Luther—ex-communicated, jailed, and persecuted for his pursuit of biblical faith—have been shocked to see his life’s work trussed in rose petals and paraded before cheering crowds?

I was.

There, following the surfing dogs, the Rose Queen, and the Salvation Army Band, was the Wittenberg Door, covered in black beans and poppy seeds, commemorating that All Hallow’s Eve in 1517 when the angry priest Luther nailed his complaints against the Catholic Church on the front door. Inscribed on the giant bells was “Faith Alone,” “Grace Alone,” and “Scripture Alone,” the three-sola distillation of Reformation theology.

Also at the front of the float was a man dressed as Jesus, waving to the crowd on one side of Colorado Boulevard and then the other. We can’t fault the sponsors, Lutheran Layman’s League, for their exuberance, for Luther himself redirected the attention of the faithful worldwide to the finished work of Christ as the only means of salvation. Not obeisance to saints or Mary, time served in purgatory, the purchase of “indulgences” for others or ourselves—only God’s grace through faith in Jesus Christ can save us. So commonplace today, this must have sounded radical to Luther’s first audiences. Yet, here we stand, benefactors of his brave actions, celebrating his Halloween escapade and all that resulted from it.

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But five centuries after the fact, this anniversary is an opportune time for Southern Baptists to ask a few serious questions:

How Reformed are we? What was started by Luther was picked up, refined, and defined by John Calvin and others. The line from Calvin (and other Reformers) to Southern Baptists isn’t as obvious as is the line from John Knox to the Presbyterians or Luther to the Lutherans, but the Reformers have certainly informed our Baptist theology.

Some Southern Baptists fully embrace Calvin’s doctrines of grace, the sovereignty of God, and election, considering themselves “five-point Calvinists.” Others, who defined their position as “traditional” Southern Baptist in the 2012 debate at the New Orleans convention, accept some of Calvin’s points, but rely more on the verses about God’s desire that all would be saved. Some would say they live in the tension between Calvinism and Arminianism, between the sovereignty of God in bringing people to salvation and the free will of man to accept or reject God’s offer.

This anniversary is a good opportunity for churches to study the principles of Reformed theology and ask, How Reformed are we?

What is the appeal of Reformed theology? For people who have grown up in an era of slushy theology and postmodern uncertainty, Reformed theology offers clear, clean delineation of belief. It’s faith with handles on it. That might explain the appeal to Christians who were described as “young, restless, and reformed” in Collin Hansen’s seminal work by that name in 2008. Hansen capsulized a phenomenon that had been in development for two decades by the time he wrote the book, and must be credited in large part, in SBC life, to Albert Mohler. From his position as president of Southern Seminary starting in 1993, Mohler has schooled a generation of young pastors, theologians, and now seminary presidents.

What is the long-term impact of rising Reformed theology on the SBC? Not everyone is enamored by the growth of Calvinism in Southern Baptist ranks. Some leaders have expressed concern about the possible impact on missions and evangelism.

Certainly our theological debate has been invigorated in recent decades. A denomination given to pragmatic, applicable theology through the Baby Boom years has more recently turned to serious consideration of the nature of the gospel. Can committed Calvinists, “traditional” Southern Baptists focused on evangelism, and the “somewhat Reformed” all coexist in the SBC tent, with a shared purpose that unites us, despite differences over finer points of theology? Or is another schism coming?

What will happen to evangelism? Our denomination’s baptism numbers continue to decline. Southwestern Seminary President Paige Patterson, a “traditionalist,” continues to express concern that rising Calvinism will naturally cool the fires of evangelism.

International Mission Board President David Platt might demonstrate a new kind of Reformed pastor, for whom evangelistic work by God’s people has high priority in God’s sovereignty. Will Platt’s zeal prove characteristic of the younger generation who are following his charge: “For the nations!” Or will the soul-winning Calvinist prove to be an anomaly?

Now, 500 years after Luther struck the first blows for Reformation, these are a few of the issues Southern Baptists must address—before the parade passes by.

– Eric Reed is editor of the Illinois Baptist.

61222word_cloud

We live by God’s surprises,” said Helmut Thielicke. The German pastor was speaking in times more trying than ours, but in the darkest days of WW2, he could see the hand of God at work—and was amazed by it.

Dare we say the same of the year just past?

We were surprised by events we witnessed. In their unfolding, we sought the reassurance of God’s sovereignty. Here are some noteworthy moments for Baptists in Illinois—some heavy, some light—and what they may say about the year before us.

– The Editors

SBC candidates: Unity matters

What the U.S. presidential election may have lacked in civility, the 2016 election for Southern Baptist Convention President more than made up for in grace. When a close vote forced a run-off between Steve Gaines and J.D. Greear, the election seemed poised to divide Baptists over matters of theology and generation.

Instead, the candidates talked the night before the third vote was to be taken, and one bowed out, urging his supporters to vote for his opponent.

“It’s time for us to step up and get involved, to keep pushing forward and engaging in the mission with those who have gone before us,” North Carolina pastor Greear posted in support of Tennessee pastor Gaines. “It’s time to look at what unites us.”

On paper, this decade’s SBC presidents are a diverse bunch, not united by much in terms of their backgrounds and interests:

  • Atlanta-area pastor Bryant Wright (2010-2012), who recently spoke out in favor of ministering to refugees
  • Dynamic New Orleans preacher Fred Luter (2012-2014), elected as the SBC’s first ever African American president
  • Ronnie Floyd (2014-2016), pastor of a multi-site church in Arkansas and a prolific blogger who led the denomination toward a laser-like focus on prayer
  • And Gaines, elected in 2016, who has espoused traditional Baptist theology and his own intense focus on evangelism.

What does unite them is a logical progression in the things they have called Baptists toward: For Wright, it was a return to Great Commission principles. Luter’s presidency was marked by impassioned pleas for spiritual awakening and revival. And Floyd called Southern Baptists to their knees—for themselves, their churches, the denomination, the nation, and the world.

Gaines announced he will continue the emphasis on prayer at the 2017 Southern Baptist Convention in Phoenix. It may be a sign that the desire for unity, despite differences in age, theological perspective, and communication style, is actually, in Greear’s words, “what unites us.”

A new missions paradigm

After a season in which budget shortfalls and personnel cuts seemed to limit the future potential for Baptist missions engagement around the world, International Mission Board President David Platt continued to preach a message to the contrary.

“Limitless” is the word Platt has used to describe the mission force needed to take the gospel to places without it. To achieve that goal, he has said, the SBC has to think differently about missions and missionaries than we have in the past.

“Let me be crystal clear: the IMB is still going to send full-time, fully-funded career missionaries just like we’ve always sent,” Platt said during his report at the 2016 Southern Baptist Convention in St. Louis. “They are the priceless, precious, critical core of our mission force.”

But the IMB’s emerging strategy is to put around those missionaries a “limitless” force of students, retirees, and professionals—people who, to borrow Platt’s words, are willing to leverage their jobs and lives so that more might hear and respond to the gospel.

The newly redesigned IMB website reflects the strategy, with buttons for people in a variety of categories to search for opportunities overseas. There are needs for business consultants, healthcare professionals, construction engineers, and more. The IMB also offers training resources for churches to equip and mobilize members for missions, both short-term and longer.

Global mission “is not just for a select few people in the church, but for multitudes of Spirit-filled men and women across the church,” Platt said in St. Louis.

A year ago, when hundreds of IMB missionaries moved back home, the chances of getting the gospel to some of the world’s darkest places seemed dimmer. Now, with a strategy focused on everyday people like the ones who sparked a gospel fire in the New Testament, the opportunities seem endless. Or, limitless.

If I had a hammer

We’ll hear it a lot in the new year. On Halloween night in 1517, disgruntled priest Martin Luther nailed his 95 complaints on the church door in Wittenberg and started an ecclesial revolution. We’re likely to hear about it from all corners, including events at our seminaries, panels at the Southern Baptist Convention in Phoenix, and bus tours of Germany. And we may have a few serious discussions about the theological direction of the SBC. Look for Reformation@500 in the pages of the Illinois Baptist throughout 2017.

Read Cloudy with a chance of surprises, pt. 1