Archives For baptism

One GRAND Sunday

Last Easter, a statewide baptism emphasis resulted in more than 650 baptisms across Illinois. If you missed the first one, you can do it now. If God blessed your church on the first One GRAND Sunday, pray He will do it again. IBSA churches are invited to participate in a second “One GRAND Sunday” this November 4.

1. Set a 2019 baptismal goal. Look at your baptismal number(s) from 2017-2018 and set a goal to increase by at least one! If you had 9 or 10, set a goal to baptize 12 or one a month. Determine to become a “frequently baptizing church!”

2. Plan to baptize on One GRAND Sunday. Announce your intention to the church, that you plan to baptize at least one person on November 4 in order to be a part of seeing 1,000 people baptized across Illinois on one day! Invite the church to join you in that strategy.

3. Pray for the lost in your community. Encourage the church to begin praying daily for unsaved friends, neighbors, relatives and coworkers that they will be able to reach them with the gospel and see them baptized on November 4 during One GRAND Sunday!

4. Have an evangelism training class. Train members how to share their personal testimony and the gospel message of salvation. Use “3 Circles Evangelism Training” to teach members how to have “A gospel conversation” with an unsaved person they meet.

5. Plan an outreach activity night. Church members will visit when a planned opportunity is made available. Plan to have a meal, provide childcare, make student ministry drivers available, set-up a homework room, and enlist visitation teams to prepare for November 4.

6. Use daylight savings time to promote the event. Use One GRAND Sunday as a strategy to draw a crowd on time-change Sunday encourage them to be a part of this miraculous and historic event. Pray – Plan – Promote and register to be involved at www.IBSA.org/pioneering.

For more information about One GRAND Sunday, visit www.IBSA.org/evangelism.

The Briefing

SBC President urges gospel-centered unity
Ahead of June’s Southern Baptist Convention in Dallas, SBC President Steve Gaines spoke highly of both candidates in the running to succeed him and encouraged Baptists to unite around a shared mission of reaching people with the gospel.

“J.D. Greear and Ken Hemphill are both Christ-like men who have led wonderful, evangelistic churches,” Gaines said of the two men who have been announced as candidates for SBC president. “…I urge all Southern Baptists to pray to our sovereign God and to ask him to have his way regarding the election for all the officers in Dallas, including who will lead us as our next president.”

Illinois Baptists named to national leadership roles
Becky Gardner, a member of Woodland Baptist Church in Peoria, is the newly elected trustee chair for Southeastern Baptist Theological Seminary, and is believed to be the first ever female trustee chair for a seminary.

IBSA President Adron Robinson, pastor of Hillcrest Baptist Church in Country Club Hills, was elected to the presidential search committee for the SBC Executive Committee.

Heroic pilot makes her church proud
The Southwest Airlines pilot who landed her plane April 17 after an engine failed mid-flight is also teacher and children’s ministry worker at her Baptist church in Texas.

Christian leaders defend Wheaton meeting
A gathering of prominent evangelicals at Wheaton College last week made headlines for what some said it was, and what its organizers said it wasn’t—namely, a summit for leaders who oppose President Donald Trump.

One GRAND Sunday baptism tally tops 350
Tim Krumwiede was so moved by his daughter’s recent baptism that he professed faith in Christ and was baptized the very same day. Read his story and two others from April 8, designated as a baptism emphasis Sunday in churches across Illinois.

Sources: Baptist Press (3), The Christian Post, Illinois Baptist

Fundamental change

ib2newseditor —  February 19, 2018

church pews hymnals

Church planting changed me. It was a fundamental change that has continued to influence not only the way I think and feel about church planting, but also the way I think and feel about churches in general.

Before planting, I saw the church as an organization that primarily served its members. It was the group of people that employed my dad, and later me as a youth minister. Our job was to lead worship services and classes, plan programs and activities, and nurture positive relationships. The church membership’s job was to participate, learn more about the Bible, and relate to one another with love and service. Sometimes new people visited and considered joining us.

During and after planting, I saw the church as those who seek and save the lost, and help nurture them into maturing believers who also seek and save the lost. As disciples, we worshiped and studied the Bible and enjoyed fellowship and served. But those weren’t the primary focus; they were things we did along the way as we pursued the mission of seeking and saving the lost.

How can we prioritize the lost and unchurched?

When we left our church plant in the hands of its first full-time pastor and moved to Georgia, we were fortunate enough to find a church that was still behaving like a church plant. Frankly, we had to visit several churches before finding it, and it was a half hour from our home. But it was worth it.

Though this church had its own building, full-time staff, and basic programs, it was clearly focused on engaging and serving its community, more than its members, and on being an inviting environment that expected guests every week. It created multiple entry points for the unchurched, and trained its members to engage them with relationship and with the gospel.

It doesn’t seem right to characterize my before-planting view of church as self-serving, because other church members and I often served each other selflessly. Sometimes we would even invite unsaved friends to what we were already doing, and sometimes we would go on mission trips to look for unsaved people. But we didn’t re-order our thinking and plans and resources toward the lost and unchurched. So, as a church, we were basically self-serving.

This fundamental change in my own life is on my mind and heart right now, because 2017 Annual Church Profile reports have just been totaled. They tell us that total baptisms reported by IBSA churches were lower by more than 11% for the second consecutive year. And about 40% of reporting IBSA churches did not record a baptism.
I love our IBSA churches, including the ones that didn’t see a baptism in 2017! I see so many positive ministries and sacrificial servants in every church I visit, and I recognize that churches are in different situations and settings, and have different strengths. If the gospel is proclaimed faithfully and the Lord Jesus is worshiped sincerely, and believers are maturing and serving, then there is much to celebrate.

At the same time, I would invite us all to simply ask whether a fundamental change is needed in our perspective. Many, many good things happen in a church where the members worship God and serve one another. But the best thing happens when the lost are saved and welcomed into the family of God. And that happened almost a thousand times less in our churches over the past two years.

For me, planting a church brought fundamental change to my heart and mind, that the church should seek and save the lost as its first priority. That’s now what I look for, and long for, in every church I enter. I believe it is the fundamental change that is needed in many churches, to reach the millions of lost people that live in our Illinois mission field.

Nate Adams is executive director of the Illinois Baptist State Association. Respond at IllinoisBaptist@IBSA.org.

The Briefing

J.D. Greear to be SBC president nominee again
Two years after withdrawing from a closely contested election for Southern Baptist Convention president, North Carolina pastor J.D. Greear once again will be nominated for SBC president, Florida pastor Ken Whitten announced Jan. 29. In a statement released to Baptist Press, Greear said, “I am again allowing my name to be placed in nomination” after “a lot of prayer, encouragement and counsel, with the consent of our [Summit] leadership team and Veronica my wife.”

Among themes Greear would emphasize as SBC president, he wrote, are “the Gospel above all” as the convention’s source of unity; “cultural and racial diversity”; “intentional, personal evangelism”; “church planting”; and “engagement of the next generation in cooperative giving and mission.”

After baptism gone wrong, court weakens church protections
A year ago, the Oklahoma Supreme Court decided a Muslim convert to Christianity couldn’t sue First Presbyterian Church in Tulsa for inadvertently alerting his would-be murderers with its online announcement of the baptism. Ten months later, the justices changed their minds, issuing a decision that the man could have his day in court. Last week, First Presbyterian has asked the state’s top court to take a third look at the case, arguing that the justices mixed up two separate issues of law: the ecclesiastical extension/church autonomy doctrine and the ministerial exception.

Barna: Atheism doubles among Generation Z
More than any other generation before them, Gen Z (born between 1999 and 2015) does not assert a religious identity. They might be drawn to things spiritual, but with a vastly different starting point from previous generations, many of whom received a basic education on the Bible and Christianity. And it shows: The percentage of Gen Z that identifies as atheist is double that of the U.S. adult population.

Same-sex couples fight citizenship battle
Two same-sex couples filed lawsuits this week against the U.S. State Department, arguing it unlawfully discriminated against them by denying their children U.S. citizenship. Since the Supreme Court’s 2015 Obergefell decision declaring same-sex marriage a constitutional right, LGBT advocates have been pushing back against laws that uphold the biological reality that every child is the genetic offspring of just one man and one woman and that a biological connection carries weight.

The internet has made Americans more casual about religion
A recent study by Baylor University has found evidence that the more we use the internet, the less likely we are to have a specific religious affiliation or to believe in and practice one religion exclusively. The study found that 55% of Americans don’t use the internet to access religious or spiritual content; another 23% said they do so at most once a month. Three-quarters of Americans said they never talk about their religious views on social media.

Sources: Baptist Press, Christianity Today, Barna Research, World Magazine, Gizmodo

Back to basics

ib2newseditor —  January 15, 2018

The recent holiday season gave me a little more time than usual to watch football on TV. As the regular season gave way to playoffs and bowl games, it seemed pre-game analysts spent increasing amounts of time discussing “what it will take to win” the next, tougher game. The more serious the consequence of the game, and the fewer games that remain, the more critical it seems to be able to think, and not just play.

Yet as I’ve listened to experts talk again and again about what it takes to be successful, it seems they often come back to the same basic advice. Focus on fundamentals. Block and tackle well. Everyone do your assignment. Establish the ground game. Everything else you need for success will flow from there.

In these big games, will there be an occasional trick play, or a key turnover, or a missed call that influences the game? Probably. But everyone seems to agree that the best you can do to prepare for victory is simply get back to the basics.

Now is the time to consider what it takes to be truly effective in our mission.

I found myself wondering if there is a reminder, even an exhortation, for churches to consider here. Among the most “basic” practices of Baptist churches as we follow the Lord and pursue his mission are celebrations of the Lord’s Supper and believer’s baptism. Yet these can sometimes seem like occasional, even rare, ceremonies, rather than the very blocking-and-tackling basics on which the rest of church life is built.

More than an occasional or routine ceremony, the Lord’s Supper was given to us to be a time of frequent, intimate church fellowship and worship, one that draws each participant to introspection and confession of sin, and to a carefully considered reminder of the price Jesus paid for that sin. The Lord’s Supper is, in itself, a symbol-rich proclamation of the gospel message, one that should, each time, lead us to humble worship and gratitude, and fresh motivation to live out our salvation and to share Jesus with others.

What if we got that “basic” right, every one of us, in every church, every time we celebrated the Lord’s Supper?

If we did, I think it would have a dramatic effect on the other, more neglected, “basic” of baptism. Think of it this way: What if a church were to schedule baptism celebrations as often as it scheduled Lord’s Supper celebrations? More importantly, what if that church adjusted all its other priorities with the goal of seeing at least one person baptized by that time?

In fact, what if the church filled its baptistery on that date, no matter what? If no one was ready to be baptized, the church would simply pray in lament over the unstirred waters, and ask the Lord to guide them to a different result next time.

If the core, blocking-and-tackling tasks of the church are to remember the redeeming sacrifice of Jesus, and continue his mission of seeking and saving the lost, then maybe we need to get back to the basics of the Lord’s Supper and baptism. Maybe we need to let them drive our churches’ priorities and resources and schedules more than the things that drive them now.

As the football analysts remind us at this time of year, the closer we get to the end, and the fewer days that remain, the more critical it is to reflect carefully on what it takes to be truly effective in our mission. That careful reflection will almost always lead us back to the basics, and then forward to victory.

Nate Adams is executive director of the Illinois Baptist State Association. Respond at IllinoisBaptist@IBSA.org.

Not waiting to worship

ib2newseditor —  December 18, 2017

jail cell

A worship service I attended recently was like no other I’ve ever seen. And I have seen quite a few.

When I arrived with the pastor and three other leaders, 10 minutes before the service was scheduled to begin, no one else was there. Then, precisely on time, about 70 worshipers arrived.

The first 10 minutes or so were “fellowship time,” as each and every worshiper joyfully entered, hugging the neck or shaking the hand of the pastor and leaders, including me as their guest.

As they did so, many of them volunteered to serve or lead during the service. The pastor noted each of their offers, and told some of them they would have to wait until next time, because we only had two hours to worship.

The good news has arrived, and those who have received it are free to celebrate.

Those who did join us in leading the service shared special music, or recited passages of Scripture they had memorized, or gave brief testimonies of God’s grace and goodness in their lives. One especially memorable man apologized for taking so long to slowly walk to the front, assisted by his cane. He said he was 71 years old, but more alive today than when he was 18, because of the Lord’s work in his life. He then sang a moving and joyful spiritual that had all of us clapping and joining in.

The open prayer time was passionate. One man transparently thanked God for recent victory over a temptation in his life, while another prayed through tears, thanking God for a healing contact from his ex-wife, the first one in 34 years.

When the pastor gave me an opportunity to speak, I found myself citing a passage from my own devotional time that week, rather than a more carefully rehearsed message. As I spoke from my heart and sought to apply that passage to their lives, the worshipers gave me their eager attention, and encouraged me with their amens and other signs of agreement.

Perhaps the most remarkable thing to me about that worship service, however, was that I was told there is a “waiting list” to enter it that is about four times larger than the room can hold. You see, that unusual worship service was within the walls of one of our Illinois prisons on a Saturday night, and those worshipers were its residents. The leaders were from one of our Baptist churches that has led a ministry there for over 20 years.

As Christmas now approaches, I am reminded that the good news of Jesus’ birth came first to a humble group of shepherds. They were in many ways “confined” themselves, in poverty, in low social status, with limited freedom or opportunity, and with little hope of a brighter future. Yet the Bible tells us they were also men who were “abiding” and “keeping watch.” When the good news about Jesus invaded their darkness one night, they eagerly received the news and ran to meet him.

That’s what I felt in prison that Saturday night. There was certainly a darkness, a sense of oppression as I walked through multiple security checkpoints. But inside, the good news had arrived, and those who had received it now enjoyed a freedom to worship and celebrate that is all too rare outside the prison walls.

As we encouraged those worshipers to share the good news about Jesus with others, as did the shepherds, their enthusiastic responses told me they already were. I guess that’s why there is a waiting list for the Saturday night worship service. And I guess it’s why we should all receive the good news humbly this Christmas, grateful that we do not have to wait to worship him.

Nate Adams is executive director of the Illinois Baptist State Association. Respond at IllinoisBaptist@IBSA.org.

Editor’s note: The 500th anniversary of the Protestant Reformation collided with the reality that there are still martyrs today. Ron F. Hale, a former IBSA director of evangelism, examines the Anabaptist movement that catalyzed a second Reformation of sorts, and gives Baptists another piece of their spiritual heritage.

Balthasar_Hubmaier

Dr. Balthasar Hübmaier of Friedberg

On the heels of the Reformation came the Radical Reformers, who questioned everything that didn’t have scriptural authority. Infant baptism and the observance of Mass caused the greatest angst for Anabaptists. And like shooting stars against the backdrop of the Dark Ages, many forces came forth to snuff out these bright lights.

Sixteenth-century Anabaptists were put to death by state-church authorities as they launched the most revolutionary act of the Reformation. Thousands died—burned at the stake, drowned in the rivers of Europe, run through with swords, or starved in putrid prisons.

The wheels of this revolution began turning as young intellectuals gathered around the Swiss reformer Ulrich Zwingli in serious study of the Greek New Testament. Some of the young theologians became convinced that Zwingli and others lacked sufficient reforms in purifying the church and recovering New Testament practices.

In all this Reformation talk, don’t forget the Anabaptists.

On the evening of Jan. 21, 1525, several men who became known as the Swiss Brethren met without Zwingli in the home of Felix Manz in Zürich. After earnest prayer, George Blaurock (a Catholic priest) begged Conrad Grebel to baptize him with true Christian baptism upon his confession of faith in Jesus.

After Blaurock received his own baptism, he baptized the others as they came humbly, promising God and each other to live separated from the world and to preach the gospel. The next morning, these young men hit the streets preaching and baptizing new believers as they boldly lived out the Great Commission of Jesus.

Thousands executed
The Zurich council vigorously suppressed this movement and established an ordinance that the teaching or preaching of Anabaptism was against the law. The radicals were derisively labeled “re-baptizers.”

Withholding your baby from the baptism font or re-baptizing citizens upon their profession of faith became illegal. Sam Storms, a pastor and former professor at Wheaton College, indicates that more than 5,000 Anabaptists were executed in Switzerland by 1535.

Felix Manz was the first person to be executed from the tiny group that met in his home on that historic night. With the support of Zwingli, Manz was taken from the Wallenberg prison tower on a cold winter day. He was taken to the fish market by the Limmat River to be read his death sentence. He was forced into a boat and escorted to a little hut in the middle of the river by a pastor and his executioner. Felix Manz was shackled and pulled from the top of the fishing hut, disappearing into his watery grave.

George Blaurock, the first to be baptized that fateful night, was later burned at the stake on Sept. 6, 1529, in Klassen (now Austria), after winning and baptizing hundreds to Christ.

The movement continues
The Anabaptist movement would grow to be important beyond the issues of Mass and infant baptism. It became a new paradigm of doing church. The old parish concept of every baby being baptized as a new member of the church was being replaced by a “free church” model where only those mature enough to confess Christ as Lord and follow him in believer’s baptism would be regenerate members of the local church. These members would observe the Lord’s Supper as a memorial meal without sacramental and medieval trappings.

Michael Sattler became important to the movement as the writer of the Seven Articles, the first Anabaptist declaration of faith. The articles, now referred to as the Schleitheim Confession of Faith, became widely circulated and accepted. However, Sattler became a marked man.

On May 20, 1527, he was tortured prior to being burned at the stake. A part of his tongue was cut out, his flesh was burned with red-hot tongs. His faithful wife, Margaretha, was drowned eight days later.

Sola Scriptura…
If biblical authority was the major issue between Magisterial Reformers (those associated with Martin Luther and John Calvin) and the Roman Catholics, believers’ baptism became that between the Anabaptists and the Magisterial Reformers. Anabaptist historian William Estep said, “Believers’ baptism was for the Anabaptists the logical implementation of the Reformation principle of sola Scriptura.”

Dr. Balthasar Hübmaier of Friedberg became the ablest defender of the Anabaptist position on believers-only baptism in the 16th century. Estep called him the Simon Peter of early Anabaptists.

Hübmaier saw that the regenerate nature of the church presupposes a certain degree of maturity, personal faith, and volition. Since infants cannot confess sins and believe, then infant baptism had to be dismissed as unscriptural. Since neither John [the Baptist], Jesus, nor the apostles taught or practiced infant baptism, Hübmaier never tired of denouncing this practice. He saw no saving power in church water. Nor could he find any New Testament evidence of a godfather or spiritual sponsor being able to believe for the infant undergoing baptism.

Hübmaier and his wife were martyred in Vienna in 1528. Baptists owe a debt of gratitude to them and other Anabaptists who stood firmly—even unto death—on Scripture, rather than church tradition, as the final authority on matters of faith and practice.

Ron F. Hale has served as a Southern Baptist pastor, denominational leader, and religion writer. He currently ministers on the pastoral staff of a local SBC congregation in his hometown of Jackson, Tenn.