Archives For Christians

The Briefing

Supreme Court: Christian baker vs gay weddings
The case of a Christian baker in Colorado who refused to make a cake for a same-sex wedding gets its big day in court December 5. Advocates on both sides anticipate the case will set a nationwide precedent for whether the government can require businesses, organizations, and individuals to act against their own sincerely held religious beliefs—particularly following the legalization of same-sex marriage and equal rights granted to LGBT Americans.

Canadian Christian law school pleads case to court
The Canadian Supreme Court began hearing a high-profile religious freedom case on December 5 that will determine the fate of an evangelical law school in suburban Vancouver. Trinity Western University’s plans to launch a law program—a first for a Christian institution in Canada—were stalled for four years, as the school faced legal challenges over its campus covenant, which bars sexual activity outside of traditional marriage.

Fight not over to stop taxpayer-funded abortions in Illinois
Opponents of Illinois law HB40, which would allow state funding of abortion on demand for state employees and Medicaid recipients, have filed suit on behalf of pro-life organizations. Republican Gov. Bruce Rauner signed the law earlier this year, and the Thomas More Society filed suit last week.

Pence, Iraqi archbishop discuss aid to Christians
Vice President Mike Pence met with a leading Chaldean Archbishop to discuss how the U.S. government can best help the Iraqi Christian community in the aftermath of attackes by the Islamic State. Chaldean Archbishop of Erbil Bashar Warda oversees the archdiocese that has sheltered and aided thousands of Christians forced to flee their home three years ago. Iraqi Christians have been begging for funding to not only provide humanitarian assistance but also reconstruction aid. There are as many as 20,000 Christian families still in need of help to return home.

Egypt churches get permission to build after 20 years
Authorities in southern Egypt have allowed 21 churches to expand and rebuild, after a wait of about two decades. Some attribute this gesture to Vice President’s Mike Pence scheduled visit to the country later this month. The Minya Governor has approved 21 applications of churches in rural Minya governorate over the last six months. A local source was quoted as saying that Egypt’s President Abdel Fattah el-Sisi is keen to “show the U.S. that Egypt is standing with the Christians and that there is no persecution in Minya governorate.”

Sources: Christianity Today (2), World Magazine, IB2news,  The Christian Post (2)

The Briefing

Here’s where evangelicals are giving the most and least
Giving continues to rise for many categories of ministry, according to new research released today by the Evangelical Council for Financial Accountability (ECFA). An analysis of the finances of more than 1,800 of its accredited members found a 2.2% rise in cash contributions from 2015 to 2016. This group also saw a 3.6% rise in non-cash giving, which includes income such as government grants or real estate. That adds up to $16.2 billion of giving—$12.6 billion in cash and $3.6 billion in non-cash—to evangelical ministries in 2016.

It’s official: Evangelicals appreciate Chick-fil-A the most
You could say Chick-fil-A is one of those fast-food restaurants with a cult following. But in this case, the closed-on-Sunday chicken sandwich chain clearly has a church following. Evangelicals and fellow Christians have the most positive view of the Chick-fil-A brand, according to Morning Consult’s 2017 Community Impact Ratings. In breakout poll results provided to CT, 62 percent of evangelicals considered Chick-fil-A to have a positive impact on their community, compared to 48 percent of Americans on average.

Former fire chief Cochran’s rights aired in court
A federal court is weighing not only former Atlanta fire chief Kelvin Cochran’s right to express his beliefs but the right of others as well, religious liberty advocates say. A federal judge heard arguments Nov. 17 in Atlanta regarding the city’s 2015 firing of Cochran. The city terminated Cochran, now a staff member of a Southern Baptist church, after he wrote a men’s devotional book that advocated in a brief section the biblical view of marriage and sexuality, including that homosexual behavior is immoral.

Iraqi Archbishop pleads with Trump to save 20,000 Christians
The Chaldean Archbishop of Erbil, Bashar Warda, is urging President Donald Trump to help 20,000 Iraqi Christian families that have been driven out of their homes following attacks and dangers from Islamic extremists. Warda said in an interview that 20,000 Iraqi Christian families, or around 100,000 people, still need vital assistance following years of attacks by Islamic radicals and other conflicts.

Church of Sweden to stop using ‘he’ and ‘Lord’
The Church of Sweden has urged its clergy to use more gender-neutral language when referring to God and to avoid referring to the deity as “Lord” or “he”. The move is one of many made by the national Evangelical Lutheran Church, which is in the process of updating a 31-year-old handbook, which outlines how services should be conducted in terms of language, hymns and other aspects.

Sources: Christianity Today (2), Baptist Press, The Christian Post, The Independent

Family blocks

The word “family” conjures up feelings of warmth, sentimentality, peace, and tranquility—the kinds of things we put on Christmas cards, said Russell Moore, president of the Ethics and Religious Liberty Commission.

Often, though, our families aren’t really like that. We’re not lying, Moore said, but there are so many things we leave unsaid. Those things—the challenges of parenting, the hard conversations, the fears that children won’t turn out like we want them to—were at the heart of the ERLC’s conference on “Christ-Centered Parenting in a Complex World.”

The podium at the Aug. 24-26 meeting was filled by family experts, church leaders, storytellers, and even a U.S. Senator (Ben Sasse of Nebraska). But the audience looked a lot like real parents. Strollers lined the walls of the auditorium as parents and children listened together. One speaker in a breakout for moms tweeted that it was highly appropriate to hear several crying babies in the session.

Over three days at Nashville’s Opryland Hotel, conference speakers drew on their experiences ministering and equipping families—and raising their own—to guide parents toward a gospel-centered view of the family. Along the way, they touched on some specific issues of our day—gender identity, racial division, sexuality, pornography, and the overwhelming influence of technology.

They also called Christian parents to an ideal that grows more and more radical as the culture around them changes. “Those who grow to know and serve God with everything they have do not blend in,” said author and speaker Jen Wilkin. “The goal of a Christian parent is to prepare their child to live in a world that is not their home.”

In his opening address, Moore said the unspoken challenges of parenting are part of the reason it can be so difficult. “…In our culture, parenting so often is about winning and displaying.” If something goes wrong in our family, he continued, we worry people are going to think something’s wrong with us. He quoted a friend who said he knew parenting would be humbling, but had no idea it would also be humiliating.

“Parenting matters. The stakes are high. That’s why it’s hard.”

– Russell Moore, president, Ethics and Religious Liberty Commission

The antidote to drowning in all the potential failures? A Christ-centered perspective, one that acknowledges parents are called to follow Christ’s example and take up a cross, Moore said.

“Parenting is a unique mixture of joy and terror, beauty and brokenness, happiness and disaster. Nothing is easier than loving your children, and nothing is harder than loving your children. We as Christians ought to be people who understand that dynamic.”

Alien children
It’s easy to blame kids for peer pressure—for exerting it on one another and for feeling it themselves. But it’s generally not children who fall victim to it, said Jen Wilkin. It’s parents who feel a strong pull to soothe their own memories of not fitting in by helping their kids fit in.

But Christian parents need to be looking instead for opportunities to help their children get comfortable with being different—even “alien” in our culture, Wilkin said. She gave five areas where Christian families and kids will look different, beginning with their activities.

“We have to be running these things through a different filter than other people,” she said. A filter that places a higher priority on the dynamic at home than allowing children to run themselves—and their parents—into the ground with an ever-increasing list of activities.

She read Deuteronomy 6:6-7: “And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise.”

“The author of Deuteronomy seems to think that there will actually be times when we sit in our house­—together,” Wilkin said. “Seems to think there will be times where we walk by the way­—together. When we lie down­—together, and when we rise up­—together.
“This passage assumes a natural rhythm of the home that is bringing the family together, versus spreading the family out.”

Jim Kerr is pastor of First Baptist Church in Fairview Heights. Wilkin’s talk on family activities resonated with him because he sees families in his church struggling to balance all the things they think they have to do. Churches can fall victim to the same kind of thinking, he said.

“The guilt of doing ministry sometimes overrides the benefit of the right amount of ministry and the right amount of time,” Kerr said. “Because we just wear ourselves out.” That’s why his church plans intentional seasons of break in certain activities and ministries, he said, “realizing that there’s so much going with our families and our children, we’re going to wear ourselves out from doing, while not really gaining the purposes we need.”

Wilkin talked about four other areas in which Christian families should be alien and strange: speech, possessions, entertainment, and friends. Look for more on counter-cultural families and how parents in Illinois are raising “alien” children in upcoming issues of the Illinois Baptist.

The role of the church
At least two speakers in Nashville quoted a study that found children are more likely to stick to their faith after high school if they’ve been invested in by adults other than their parents. Christ-centered parenting can’t be done in a vacuum. It calls parents to rely on others in their faith community, Russell Moore said. Christians are to bear one another’s burdens, including in parenting, he said.

“That is what is so dangerous about the church turning, in many cases, into silos filled with individual minivans full of families, coming to receive instruction and then to return home to their self-contained units.” Even more so in our rootless, hyper-mobile culture, Moore said, where children don’t see their extended families often and mothers and fathers fight feelings of isolation, parenting can be a lonely endeavor.

“We need each other, and we cannot be godly parents to our children if we are not brothers and sisters to each other.”

Moore recalled a woman who approached him after he preached at her church and leaned close to whisper a prayer request for her daughter, who was away at college and had decided she was an atheist. When Moore asked why she was whispering, she said, “I don’t want anybody to think, ‘There’s that lady with the atheist daughter.’”

Something’s terribly wrong with that picture, Moore said. “Here we are when every family in Scripture has prodigals, including God the Father. And we are scared to cry out to one another and say, ‘I feel like in my parenting I am drowning and I need help.’ That is what the church is for.”

If parenting in community means bearing one another’s burdens, it also involves having the courage to turn children loose to engage in God’s mission. In fact, that should be the goal of parenting, said North Carolina pastor J.D. Greear. Children are designed by God to be arrows, Greear said, referencing Psalm 127, not accessories.

Quoting family ministry expert Reggie Joiner, Greear said in our safety-obsessed culture, we forget the ultimate goal of parenting is to let go.

“The ultimate mission of the family is not to protect your children from all harm, but to mobilize them for the mission of God,” said Greear, pastor of The Summit Church in Raleigh-Durham.

And as they go, they’re sure to look different, having been shaped in a community in which the goal of the family is to glorify God and, through their example, to bring others to a saving knowledge of Christ.

“As Christian parents, the most hopeful thing we can do is lift up our own eyes and train the eyes of our children to behold our Savior, alien and strange,” Wilkin said. “He is coming on the clouds, and when he comes, may he find the family of God, and your family and my family, desperately hoping and yearning to look like him.”

For more from the ERLC’s National Conference on Christ-Centered Parenting in a Complex World, see upcoming issues of the Illinois Baptist, or go to ERLC.com to view conference sessions.

-Meredith Flynn, managing editor, Illinois Baptist

 

What Baptists have forgotten (or never knew) about our heritage

Dockery text

The Lord blessed me with the wonderful privilege of growing up in a Christian home—a faithful, Baptist home. Sundays for our family included Sunday school, church services, and afternoon choir practice, as well as Bible Drills, Discipleship Training, and Sunday evening after-church fellowship. It was generally a very busy day. Wednesdays included church suppers, prayer meetings, mission organizations, committee meetings, and another choir practice.

During the week there were opportunities for outreach visitation, WMU, and other activities. Summer calendars were built around Vacation Bible School, church camps, and other church-related events. My family planned weeks and seasons around church activities. Our heroes were Lottie Moon, Annie Armstrong, and Bill Wallace of China. But apart from a world history course as a high school student, I do not recall ever hearing stories about the Reformation, Martin Luther, Ulrich Zwingli, John Calvin, or other early 16th-century Protestant leaders in any church-related activity.

My guess is that my experience parallels that of many other readers of the Illinois Baptist. Why then should Baptists pay attention to the many events and programs taking place this year to commemorate the 500th anniversary of the Reformation, for we are not Lutherans, nor Anglicans, nor Presbyterians. Yet, whether we realize it or not, many of our core convictions as Baptists have been influenced or shaped by those 16th-century thinkers.

What was the Reformation?
The Reformation was a wide-ranging movement of theological and spiritual renewal in 16th-century Europe. Many people across Germany and Switzerland over a period of several decades contributed to this movement, but the most visible event, according to tradition, took place on October 31, 1517, when Martin Luther (1483-1546), a monk and university professor, nailed 95 theses to the church door in Wittenberg, Germany.

Luther was concerned with papal abuses and the selling of indulgences (essentially a ticket out of purgatory for loved ones) in the Roman Catholic Church, along with what he considered to be faulty understandings of justification by faith, biblical authority, and other important doctrinal matters.

Philip Melancthon, one of Luther’s colleagues who knew him as well as anyone, called Luther “the Elijah of Protestantism” and compared his influence to that of the Apostle Paul in the first century. Martin Luther roused the church from her slumber, reopened the fountain of God’s Holy Word for many people, and was responsible for directing a generation to know Jesus Christ as their Lord.

When one thinks of the Reformation period, one reflects upon the titanic force of Luther, the good sense and preaching ministry of Ulrich Zwingli (1484-1531) in Zurich, Switzerland, and the biblical exposition and theological articulations of John Calvin (1509-64) in Geneva. Among these three important leaders of the Reformation, there is general agreement that the one with the greatest influence was Martin Luther.

Closing the gap from Luther to Southern Baptists
Many people reading this article have grown up in a home or church with experiences rather similar to those I described earlier. Somehow we had a sense that our parents, grandparents, and pastors had received an understanding of the Christian faith as if it had come directly to them from the 1st-century apostles. We were quite naively unaware of what went on in between then and now. By and large, Baptists do not know very well our heritage, our history, or our theological identity.

The reality is that while we are “a people of the Book,” shaped, formed, and informed by Holy Scripture, we also have the privilege of standing on the shoulders of those who have gone before us who stood on the shoulders of others.

Francis Wayland, a most significant Baptist leader in the 19th century, wrote these words in “The Principles and Practices of Baptist Churches” (1861): “I do not believe that any denomination of Christians exists, which, for so long a period as Baptists, has maintained so invariably the truth of their early confession…The theological tenets of the Baptists, both in England and America, may be briefly stated as follows: they are emphatically the doctrines of the Reformation, and they have been held with singular unanimity and consistency.”

With Christians through the centuries, Baptists stand with the Reformers in confessing that there is one and only one living and true God, who is an intelligent, spiritual, and personal being, the creator, redeemer, preserver, and ruler of the universe. God is infinite in holiness and all other perfections.

Furthermore, our confession as Baptists maintains that God is triune and that there are within the godhead three persons: Father, Son, and Holy Spirit. We can say that God is one in his nature and three in his persons.

More specifically, we confess that there is only one God, but in the unity of the godhead, there are three eternal and equal persons, the same in substance, yet distinct in function.

Baptists are “people of the Book.” With Luther, Calvin, Zwingli, and other 16th-century Reformers, Baptists believe it is impossible to define or even describe Christian orthodoxy apart from a commitment to a full-orbed doctrine of Scripture. Baptist theology and spirituality rest on Scripture as the central legitimizing source of Christian faith and doctrine, the clearest window through which the face of Christ may be seen.

The Reformers were also in agreement regarding the truthfulness and authority of Scripture, a belief with very real consequences. Such an understanding of Holy Scripture led to a rejection of the medieval belief and practice concerning papal authority and church tradition.

The Reformers recognized that these matters could no longer be acknowledged as an authority equal with Scripture or as a standard independent of the Bible. Martin Luther summarized well these things when he said, “Everyone indeed, knows that at times the Fathers have erred, as men will; therefore, I am ready to trust them only when they give me evidence for their opinions from Scripture, which has never erred.”

Salvation by grace through faith
The Reformers believed that medieval thinkers had led the church astray by teaching that human effort and good works, as well as moral or ritual action, would earn favor in the eyes of God, enabling sinners to achieve salvation. A serious ongoing study of the teachings of the Apostle Paul, however, led Luther to the conviction that sinners are granted forgiveness as well as full and free pardon only through faith in Jesus Christ.

Sinners are justified by grace through faith, not by their own achievements. The Reformers were in full agreement that justification is a forensic declaration of pardon, which Christ has won through his victory over sin, death, the law, and the devil.

Standing on the shoulders of the Reformers, Baptists believe that justification is accomplished at the cross of Christ (Rom. 5:10), guaranteed by his resurrection (Rom. 4:24-25), and applied to believers when we confess our faith in Christ (Rom. 5:1).

Experientially, we still sin, but God views us as totally righteous, clothed in the robes of our Lord Jesus Christ (Rom. 4:1-8). Because of Christ’s sacrifice, God no longer counts our sins against us (2 Cor. 5:19-21). Thus, justification is even more than pardon, as wonderful as that is; it is the granting of positive favor in God’s sight based on the redemptive work of Jesus Christ (Rom. 3:21-26).

It was John Calvin who emphasized the perseverance of the saints, which Baptists sometimes refer to as the doctrine of eternal security. Our salvation is secured in Christ, and nothing can separate us from the love of Christ (John 10:28-30; Rom. 8:31-39), yet our response to this truth brings our assurance.

About priests and believers
The Reformers were in full agreement in their affirmations of scriptural authority and the essence of the doctrine of salvation. Likewise, they rejected the superiority of the priesthood, of vocational ministry, stressing instead the priesthood of all believers. Not only did this mean that all believers in Christ had access to God (Heb. 10:19-25), but it underscored the Christian dignity of ordinary human callings, including artists, laborers, homemakers, and plowmen. By implication, this elevated the importance of family life, opening the door for clerical marriage.

The Reformers rejected the mediation of Mary and the intercession of all the saints, insisting that Christ alone was our high priest to bear our sin and sympathize with our weaknesses. They rejected the medieval teaching regarding the seven sacraments, insisting that the New Testament only taught two sacraments or ordinances: baptism and the Lord’s Supper. The Reformers unanimously rejected the sacrificial nature of the Lord’s Supper, refuting the church’s teaching regarding transubstantiation. Baptists have emphasized a view of the Lord’s Supper that reflects much of the perspective of Ulrich Zwingli.

The Reformers also departed from the medieval teaching which affirmed that the church was dependent on communion with the papacy. Instead they insisted that the church was called into being by God’s Spirit and was established on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone (Eph. 2:20).

Baptists have shaped their beliefs regarding the triune God, Jesus Christ, Holy Scripture, salvation by grace through faith, the church, the ordinances, Christian service, and the family in recognition of their gratitude for and indebtedness to the courage and conviction of the 16th-century Reformers. Yet, Baptists have chosen not to be content merely with the basic teachings of the Reformers. They have also modified these teachings and moved beyond them in key areas that we often call “Baptist distinctives.”

Baptists shaped their own distinctives
While Baptists are heirs of the 16th-century Reformation (with influence also from the “radical reformers” like Menno Simons, Conrad Grebel, Felix Manz, and Balthasar Hubmaier), they have moved beyond the Reformers in at least five key areas.

  • Baptists affirm believer’s baptism by immersion, instead of the Reformers’ view of infant baptism.
  • Baptists have contended for a voluntary understanding of the church and congregationalism based on a regenerate church membership, instead of an inherited understanding of church membership connected with infant baptism.
  • Baptists repudiate church-state ties, stressing religious liberty along with the local organization of church life, instead of state control or even denominational control.
  • Baptists believe that the two ordinances of baptism and the Lord’s Supper are to be practiced as matters of obedience and fellowship, rather than as a means of grace.
  • Baptists, more so than any of the 16th-century Reformers, have consistently stressed the priority of the Great Commission and global missions.

We recognize that Baptists are a people committed to the primacy of Scripture, who are heirs of the best of the Reformation. The gospel-focused, scripturally grounded core to which we all must hold has been greatly influenced, both directly and indirectly, by the teachings of the Reformers. It is important for us during this year of commemorating and celebrating the Reformation to clarify our confessional commitments and reappropriate, retrieve, and reclaim the very best of both the Reformation heritage and our Baptist heritage.

We pray that the reminders to which we have pointed in this brief article will enhance our understanding of the gospel and deepen our commitment to Scripture and to our Baptist confessional heritage, bringing renewal to our churches and our shared service as we seek to pass on this heritage in a faithful manner to the next generation, and as we seek to take the good news of Jesus Christ to a lost and needy world.

– David S. Dockery is president of Trinity International University and Trinity Evangelical Divinity School in metro Chicago. 

Talking with kids…about race

ib2newseditor —  September 18, 2017

Parenting conference takes on serious discussions

parenting panel

Steven Harris (left) moderates a panel including the ERLC’s Trillia Newbell and Texas pastor Jason Paredes on how to help children view diversity like God does. Photo by Kelly Hunter

Is it ever too early to talk about race with your children? Panelists at the Ethics and Religious Liberty Commission’s Aug. 24-26 conference on parenting said no, resoundingly.

“You should not wait,” said Rachel Metzger, an educator and mother of two. “Because waiting seems like a secret, or something you don’t want to talk about.” Metzger joined four other parents and church leaders for a panel discussion on how to raise children with a biblical view of racial unity.

Coming less than a month after deadly protests in Charlottesville, Va., the panelists addressed the topic at a time when America’s racial divides are glaringly apparent. But, “this is not just something that we need to be talking about because something in the culture happened,” said Trillia Newbell, director of community outreach for the ERLC. “It’s something the church needs to be on top of, ahead of, because it is ultimately a biblical topic.”

Newbell is the author “God’s Very Good Idea,” a new children’s book about the diversity inherent in God’s creation. The book calls families to celebrate differences because they are, after all, God’s doing.

“That’s what’s missing in our culture—we don’t celebrate our differences; we politicize them,” Newbell said during the panel. “And we should celebrate. This is God’s good plan. It’s his idea.”

With kids, celebrating differences means acknowledging them. Newbell told the audience in Nashville that her son identified early on the difference between his mom’s skin color and his own. As her children have gotten older, open conversations about skin color have evolved into discussions about the realities of racism, division, and ethnic pride.

“It is heartbreaking, but it’s something that we have to be talking about,” Newbell said. “But even with that, we are sharing the full picture of the gospel that unites.”

The panelists shared several suggestions for fostering in children a biblically-based appreciation for racial diversity and unity:

1. Educate yourself. Dive into what the Bible says about the nations and the image of God, said Byron Day, pastor of Emmanuel Baptist Church in Laurel, Md., and president of the National African American Fellowship of the Southern Baptist Convention. “You need to know for yourself first of all what it is that you believe, and why you believe it, so that you can better then explain it to them.” Day noted two helpful Scripture passages: Genesis 10 and Revelation 7.

2. Point to real-life examples. Adoption is such a part of the culture on his church staff, said Pastor Jason Paredes, that if an outsider were to try to match parents with kids based on skin color, it would be impossible. In that environment, said the pastor of Fielder Church in Arlington, Texas, identity is based less on looks and more on family bonds, giving parents a real-life way to talk to their kids about God’s view of racial unity.

3. Lay a biblical foundation. Pastor Afshin Ziafat recalled seeing an interview with a white nationalist in the aftermath of protesting in Charlottesville. The man’s angst, Ziafat remembered, seemed ultimately to be about protecting himself.

The root of racism is the sin of self, said Ziafat, pastor of Providence Church in Frisco, Texas. “With our children, I want to teach them that all are made in God’s image, but I also want to make sure I’m teaching them that life isn’t about you. Philippians 2 is what I want to teach them: Count others more significant than yourselves; put the interest of others before yourself.”

4. Invite people in. Get to know your neighbors, Newbell advised. Ask God to give you eyes to see color and culture, and invite the people around you into your family’s life.

Ziafat said mission trips have motivated his church members to get to know the people around them. “As we’ve gone on mission trips and our people have gone to other cultures and come back home, I’ve seen them have a heart to now want to go meet my Indian neighbor who I’ve never even talked to, because I just got back from India. I think tharat’s been a huge thing for us too.”

5. Start now. Newbell acknowledged some listeners probably feel the guilt of not having had these kinds of conversations with their kids. “It’s never too late to talk about the glory of God and Imago Dei. If you’re listening and thinking, ‘Well, I didn’t do that,’ start today.”

The Illinois Baptist’s Meredith Flynn was there. Watch for more articles from Meredith from the conference.

The Briefing

Crossover & Harvest America share timeless Gospel message
More than 700 voices worshiped at North Phoenix Baptist Church in Phoenix, Ariz. on Friday, June 9, kicking off the weekend’s Crossover Arizona and Harvest America events. NAMB’s Crossover Arizona and Greg Laurie’s Harvest America joined forces to host a three-day evangelistic outreach involving training, street evangelism and service projects before culminating in Harvest America’s Sunday night crusade. By the end of that evening, Harvest reported 2,904 salvation decisions at the event with another 494 indicating decisions online.

100s of new churches not enough to satisfy Southern Baptists
Southern Baptists gained almost 500 churches last year, while taking in more than $11 billion. Such statistics would have most US denominations praising the Lord. But because of declines in other metrics that matter more—including their namesake, baptisms—leaders say members should offer lament instead.

Delaware legalizes abortion through all 9 months
Delaware gave pro-abortion advocates a rare but big win last week when Gov. John Carney signed a bill making it legal to kill unborn babies through all nine months of pregnancy. Proponents of the bill drafted it out of fear the Supreme Court might someday overturn the 1973 Roe v. Wade ruling that legalized abortion nationwide.

Trump: ‘It’s time to put a stop to attacks on religion’
President Trump told his political base of evangelical Christians that he would continue to restore the religious liberty many of them feel they’ve lost. “It is time to put a stop to the attacks on religion,” Trump said in a speech to the Faith and Freedom Coalition.

McDonald’s introduces gay pride fries in rainbow boxes
McDonald’s is serving its signature fries in cheerful rainbow-colored boxes at participating locations throughout the greater California Bay Area, as well as at some D.C. locations. The rainbow fries will be available throughout the month of June.

Sources: Baptist Press, Christianity Today, World Magazine, Religion News, Houston Chronicle

the crown of thorns of Jesus Christ and a nail on the Holy Cross

April is typically a dismal month, often dark and rainy, snaps of the cold still hanging on.

Easter is a bit like April, offering something dark and something bright. Our Good Fridays fill us with mourning and lament, a fresh reminder of the evil that Satan brought to bear on the world 2,000 years ago. Imagine the agony of the disciples who had experienced both the triumphant words of Jesus’ new kingdom and the stunning arrest and crucifixion of their long-promised Messiah.

And, yet, those same disciples — scared, fearful, scattered — gathered in a room and on a mountain top and saw, improbably, their same Messiah. He was apparently alive. They touched Him. They ate fish with Him. They saw His footsteps in the sand. A new day was indeed coming. The kingdom He promised was here.

We live in both a Good Friday world and an Easter world. Our God isn’t dead, but the vestiges of death still hang over the cosmos.

But, like April, there would be both darkness and light in this new era of the church. They’d preach a message of repentance and hope, of a kingdom here and yet not fully here. They’d endure persecution and scorn but could look through the raindrops of peril and see the bright rays of heaven.

This is what the church has been doing ever since. We live in both a Good Friday world and an Easter world. Our God isn’t dead, but the vestiges of death still hang over the cosmos. Sickness, disease, famine still strike. Evils of racism, poverty, and violence turn image-bearers of God against each other. Is there hope? people wonder aloud. And every Easter, we turn our eyes toward a naked figure on a cross and an empty hole in a middle-Eastern hillside.

We say on Easter that there is another story about the world. A story that both encompasses the deep grief of a twisted world and the deep longing of hearts that yearn for a new world to come. That new world is both here in the people God is calling to Himself in Christ, and it’s coming in the fully consummated kingdom to come.

So as Christians, we look past the sorrow and pain of the present world because we know that, in Christ, a better world is both here and is to come. We mourn death on Good Friday and celebrate the death of death on Easter. We point a confusing world to a better story than the one they’re telling themselves.

Every raindrop of sorrow, every storm of evil, every flood of disappointment is only a temporary experience. One day the skies will open and the heavens will flood the earth with the joy of the Lord.

Daniel Darling is the vice president for communications for the Ethics & Religious Liberty Commission of the Southern Baptist Convention. This article first appeared in HomeLife, a publication of LifeWay Christian Resources. Learn more at LifeWay.com/magazines.