Archives For November 30, 1999

Improving ordination

Lisa Misner —  June 3, 2019

More careful interview process needed to protect churches

By Grace Thornton, with additional reporting by the Illinois Baptist

Ordination_web

The ordination process of Southern Baptist churches is a weak spot when it comes to protecting congregations from sexual predators, according to a report released May 9.

The report, “Above Reproach: A Study of the Ordination Practices of SBC Churches,” was conducted by Jason A. Lowe, an associational mission strategist in Kentucky, in response to a Feb. 10 Houston Chronicle report on sexual abuse among Southern Baptist churches.

Lowe began polling pastors and other Baptist leaders across the Southern Baptist Convention on Feb. 20, two days after SBC President J.D. Greear presented 10 calls to action from the Sexual Abuse Presidential Advisory Study, one of which was to enhance the ordination screening process.

IBSA Executive Director Nate Adams said the survey is helpful because it inquired about familiar aspects of ordination, but also some that are less often considered. “For example, it asked about various types of background checks as part of the ordination process, and also about how ordination councils can provide follow-up and accountability,” Adams said.

The screening process is a “sacred responsibility” that needs to be taken seriously, Greear said at a February meeting of Baptist newspaper editors. He explained that ordination candidates should have no hint of sexual abuse or cover up in their past. Greear asked why background checks are often more rigorous for children’s ministry volunteers than for people being ordained to lead.

Fewer than 1/3 of ordination candidates were required to have a background check.

Ordination, a process that sets a person aside for ministerial service, is left up to each individual Southern Baptist congregation in keeping with the SBC’s policy of church autonomy. Churches may review a person’s salvation experience, pastoral call, qualifications, and potentially his experience or seminary training to determine if he’s an appropriate candidate, according to the SBC’s website, sbc.net.

But Lowe wrote in his article that up until now, no one had a good snapshot of what was actually happening across the SBC when it came to ordination practices. “Very little study” has been done on this topic, he said.

“No one knows how thoroughly candidates for ordination are being examined,”
wrote Lowe, who serves as associational mission strategist for the Pike Association of Southern Baptists in southeastern Kentucky, as well as executive pastor for First Baptist Church of Pikeville.

“No one knows how many ordination councils require candidates to complete a background check,” he wrote. “No one knows how many ordination councils examine a candidate’s sexual purity.”

In late February and early March, Lowe gathered 555 survey responses. He compiled his findings in a 42-page report and noted five significant points of interest:

1. SBC ordination practices have significant room for improvement. In addition to Greear, other SBC leaders had spoken out about weaknesses in the ordination process ahead of Lowe’s report.

R. Albert Mohler Jr., president of Southern Baptist Theological Seminary, wrote on his blog in February that “lackadaisical ordination will produce doctrinally dubious and morally corrupt pastors.” That kind of trend “must end and churches must take responsibility for those men they ordain for ministry,” he wrote.

Thom Rainer, former president of Lifeway Christian Resources, also wrote that because of the weak process, “we ‘bless’ new pastoral candidates who may not be ready for ministry at the least, and who are sexual predators at worst.”

Lowe said his report confirmed their observations. “While there are some encouraging trends, [Southern Baptist] churches need to improve our current ordination practices in a number of ways,” he said. For example, only 30.2% of ordained ministers were required to have a background check and only 29.4% were asked about their sexual purity. Also, in roughly 60% of cases, the ordination service was publicized before screening took place and the screening council happened on the same day as the service.

“Ordination is too important and consequential to be handled casually or quickly,” Adams said. “I would start by inviting local associational leadership into the process, and developing a plan for the ordination that allows sufficient time, and that can be thorough and involve as many ordained men as reasonable.” He also suggested churches obtain a guide or checklist of ordination best practices that would include steps of preparation for the candidate and the ordination council.

2. Discussions regarding a candidate’s sexual purity are sparse, but on the rise. Even though sexual purity is not discussed most of the time, the report found that there has been a “significant uptick (40.5%) since 2010.”

During the ordination process, Adams said, questions of an extremely personal nature should be tempered with a sense of appropriateness, respect for the candidate’s privacy, and recognition that past mistakes and especially pre-conversion behavior are not necessarily disqualifiers.

“That being said,” he added, “in today’s world especially, ordination councils—and pastor search teams too, for that matter—are wise to include in their processes background checks, reference checks, and secondary reference checks, and even a loving line of questioning about personal purity.”

Pat Pajak, IBSA’s associate executive director of evangelism, suggested a standard questionnaire about sexual purity and other moral issues could be helpful for ordination councils.

3. SBC ordination practices are changing in both positive and negative ways. Lowe’s survey garnered information on ordinations spanning every decade since the 1960s, and across the years, a number of trends emerged. Some were positive—for instance, more churches are requiring theological training, and more are conducting background checks and asking candidates about sexual purity.

But on the other hand, the role of the ordination council seems to be decreasing in importance. Screening periods have gotten shorter as a whole, and councils involve fewer ordained pastors.

Pajak recommended councils seek help from others. “Few church members may feel qualified to ask theological questions,” he said. “That is why the practice of church councils inviting associational mission strategists and other pastors to sit in on the questioning is necessary, but unfortunately, rarely done.”

Adams suggested every Baptist ordination council should have at least one, and hopefully several, members who have studied The Baptist Faith and Message 2000 (Southern Baptists’ statement of faith) thoroughly enough to question the candidate through its articles. “That’s why it can be valuable to have multiple pastors involved in ordination processes, as well as local association or state convention staff that are usually available to help when needed.”

4. Ordaining churches in more populated areas set higher standards for their ordination candidates. The report data showed urban and suburban churches handling the process differently than churches in less-populated areas. City churches more often check on candidates both before and after ordination and require training more often. Rural churches are more likely to publicize the ordination service before a candidate is approved, then conduct the screening on the same day as the service.

Joe Lawson is associational mission strategist in Rehoboth and Louisville Baptist Associations. He agreed with Lowe that interview questions are important, but said they should be part of a longer-term mentoring relationship that starts well before the ordination process. “By the time a person is ordained, they have very likely been in a position of leadership teaching children, youth, and/or coed adults in church. They have also preached,” Lawson said. “A candidate desiring to pursue a call to ministry should have a pastor/mentor who will ask the questions about debt, sexual purity, and other behaviors, i.e. drugs and alcohol. It is easy to hide and not be transparent about the sin in our lives. Yet, leadership demands that we hold each other accountable.”

5. Larger churches are more thorough in their examination of ordination candidates. Churches with a larger membership are more likely to cover more topics during the screening process, require a background check, and require training.

Lawson cautioned against creating too rigid a barrier between ordination and theological education, though. “Personally, I am a little concerned we could establish a hierarchy of clergy and lose the power of the Spirit of God and the call of God in people’s lives,” he said. “Many of our churches are served by folks who are well-read, articulate, and theologically sound, but not formally educated. They are effective pastors serving in small places.”

Lowe didn’t make any specific recommendations for improvements, but he wrote that he shared the findings “with the hope of generating productive conversations among Southern Baptists as we seek ways to improve our ordination practices in the days ahead.”

“Ordination by local churches is one of the grassroots practices that has for generations allowed Baptist churches to recognize and develop leaders, accelerate proclamation of the gospel, and establish new churches more rapidly and expansively than other groups,” Adams said. “That’s why it’s imperative that ordination by local churches be administered responsibly and thoroughly, whether its result is to qualify or to disqualify.”

The full report is available at https://jasonalowe.files.wordpress.com/2019/04/sbc-ordination-practices-report.pdf.

– Grace Thornton, with additional reporting by the Illinois Baptist

Today’s Christian college students are challenging a common misconception

By Meredith Flynn

Bubble

Spend any time on a Christian college campus and students there will probably fill you in on the major knock against their chosen school: it’s a bubble. The term is used to describe the sheltered environment that nurtures them while they’re in school, but may not prepare them for the real world once they graduate.

The commonly told tale isn’t merely an urban legend, said college senior Drew McKay.

“It very easily could be a bubble,” said McKay, in his fifth year at Boyce College in Louisville, Ky. The theology student from Medaryville, Ind., is in Boyce’s seminary track, meaning he’ll earn bachelor’s and master’s degrees in five years.

“Part of going to a Christian university is a safe place to learn about the doctrines of the Bible without necessarily being challenged outright by faculty members and fellow students,” said McKay.

A 2017 analysis of data by Pew Research Center indicates a college education can bolster the faith of Christian students, particularly among evangelicals. Those who are college graduates are slightly more likely to attend weekly services and pray daily than those with some or no college. They’re also more likely to say religion is very important, and to believe in God with absolute certainty.

Taking that faith to the real world after college, though, is a different matter. McKay looked for an off-campus job where he could put into practice the things he was learning at Boyce. The school, which is the undergraduate arm of Southern Baptist Theological Seminary, requires the same core curriculum of every student, whether they’re majoring in Bible or business administration. That means courses in world religions or apologetics—defending your Christian faith—help students understand how beliefs influence how other people think and act.

For McKay, who’s planning to be a youth minister, another way out of the bubble is through time spent with experienced leaders and fellow students.

“The education I’m getting is wonderful,” he said. “It’s great that I’ve got a theological base and a way to study the Bible. But that’s really half of what I need for ministry.

“Being able to spend time with professors in class and out of class, even to be able to see how to be a good father, husband, pastor, leader, has been one of the huge takeaways for me.” And while he may not share the same specific calling—youth ministry—with every Boyce student, they are all pursuing gospel service, McKay said.

“As ministry gets hard, because it will, I’ll have people to lean on.”

Sacred spaces
At Judson University in Elgin, Ill., Professor Stacie Burtelson’s students are learning how to approach their future vocation through a Christian lens. For the future architects, that means learning to create environments that communicate the value and dignity of human life. Judson was the first Christian university with an accredited architecture program, Burtelson said, because there was a need for Christians in the field to have a place to come together and think about the intersection of vocation and faith.

The next generation of architects is aware of what’s going on in the world, said the professor, who is in her 16th year at Judson. And they want to help. Her undergraduate students focus on humanitarian architecture, the part of the field dedicated to helping people displaced by war, natural disasters, and poverty.

Instruction is still focused on code and the proper structures, Burtelson said, but there is also a focus on how the Christian architect can enter the conversation about what is happening in the world.

Her students are working to answer this question: What does Scripture say about how Christians can use their vocational skills to engage social issues and public need? This spring, sophomore architecture students designed models of emergency shelters. The exercise is based on a national competition sponsored by Samaritan’s Purse.

Students in Judson’s graduate program focus more on community-based architecture, thinking through how the Christian architect should approach each project with the goal of helping people thrive in the spaces they create.

“Looking at it from the Christian worldview lens, the ultimate goal isn’t about self or even about being thanked for the work you’ve done. It’s not about notoriety and getting published in this journal or that journal, but it’s about answering the call and really glorifying God,” Burtelson said. The work of a Christian architect might look similar to that of a non-Christian, she added, but the Christian’s work is kingdom work.

That work can build bridges—sometimes literally—to the gospel, Burtelson said, “when you show Christ caring through what you do for those in need.”

– Meredith Flynn

By Meredith Flynn

Baptism

Romanian Baptist Church of Chicago and Pastor Adrian Neiconi (center) celebrated baptisms in April, joining a statewide, month-long focus on evangelism. More than 700 people were baptized in April, including 271 on Easter Sunday alone.

Pat Pajak gestures to a small piece of paper filled with neat script. Each line is the name of a different IBSA pastor or church that has called him to report baptisms in the month of April. On one car ride alone in the middle of the month, he talked to three leaders who were celebrating people who had come to faith in Christ and followed their decisions with baptism.

One GRAND Month, marked in churches around the state in April, was, in a word, grand. Churches reported more than 700 baptisms during the month, and Pajak is still getting reports. And churches are still baptizing. Several pastors have said the April emphasis on evangelism resulted in professions of faith and people wanting to be baptized.

“How in the world are we going to reach 8.5 million people?” Pajak knows the question is overwhelming, especially when estimates say the state has around a hundred times more people who don’t know Christ than Southern Baptists.

If One GRAND Month did anything, he says, it alerted church members to the fact that people all around them are living without a relationship with Christ. “It’s a daunting task if you allow Satan to convince you that it can’t be done. You just say, ‘Let’s give up. Let’s not try.’”

But hundreds of churches took up the challenge in April, baptizing 271 people on Easter Sunday and 443 the rest of the month, for a total of 714. Pajak notes that if IBSA churches baptized 700 people every month for a year, it would more than double the number of baptisms reported last year.

“It has alerted people to the necessity of sharing their faith, and that it’s not just the pastor. He’s one guy in a whole town. Think about what happens if 35 or 40 people decide, ‘You know what, I can do that.’

“It’s the only way we’re going to reach 8.5 million people in Illinois.”

Change of venue, change of hearts
On their first Sunday in a new building, Grace Church in Metropolis baptized two people in a donated cattle trough. A young man sitting in the congregation heard the invitation to respond to the gospel and did so. He was baptized two weeks later, along with four others.

“We had a big ole day,” said Pastor Chris Sielbeck, who started the church two years ago in the front room of his home.

Grace met at the Union Baptist Association office for more than a year, and had been praying about a building when Sielbeck began to focus on a place he passed every Sunday. On a day off from his job with the U.S. Postal Service, the pastor began to research the building he thought would be perfect for a church. A local CPA owned the building, and Sielbeck dropped in to ask whether the owner would consider allowing a church to meet there.

“We’re a small church, we don’t have any money, and I need it for free,” Sielbeck pitched. “And he said, ‘I can do that.’” The church baptized two people their first morning in the building, and one the next week. Plus five more on the first Sunday in May.

When Sielbeck went to a farm supply store to purchase a $300 trough for the baptism, he ran into a sales representative for the manufacturer in the parking lot. The rep followed him inside, where he gave Grace a generous gift. Standing at the register, Sielbeck remembered, the man said, “I’m going to buy that for that church.”

‘Jesus steps in’
At Marshall Missionary Baptist Church, Pastor Paul Cooper baptized nine people in April. And five more on the first Sunday in May.

“It’s not normal for us,” said Cooper, whose church moved into a former Walmart building two years ago. “I think we had 15 baptisms for the year last year, and last year was higher than most years. Having 14 in basically a one-month period is pretty amazing.”

Marshall is the last stop on Interstate 70 before you cross into Indiana. There aren’t a lot of younger adults in the community, Marshall said, but several of the people baptized at his church the last few weeks are in their 20s. Michael Mattingly and Ranae Clements were baptized Easter Sunday. The engaged couple shared video of their baptisms on social media, celebrating their life transformation with family and friends.

Just weeks prior, Clements was a Christian who had moved away from the church and Mattingly doubted the existence of God. She attended a conference where her faith was reignited, and she also met a member of the Marshall church. Mattingly agreed to attend the church with his fiancé to be supportive. He arrived at church on the Sunday Cooper was set to preach “Jesus steps into your doubts.”

“My whole sermon was about how it’s okay to have doubts,” Cooper said. “God will speak into that, and Jesus will show up.”

When he gave the invitation at the end of the service, the pastor asked people who had prayed to receive Christ to raise their hands. Mattingly’s was one of the hands raised. A few weeks later, on Easter, he and Clements were baptized.

“There’s a sense of anticipation in the church,” Cooper said. “God’s doing things, and God’s reaching people, and people just want to share that. A lot of our new people have gotten really excited, and then they share it, and it keeps kind of multiplying right now.”
After he baptized Mattingly, Cooper asked if he wanted to say anything. The young man responded simply.

“Jesus is Lord.”

Actions on abuse, racism await messengers in Birmingham

By Meredith Flynn, with reporting by Baptist Press

SBC Kids

“Gospel Above All” is the theme of the June 11-12 annual meeting of Southern Baptists.

“It is the gospel that is the source of our renewal, and it is the gospel that should be our defining characteristic as a people,” Southern Baptist Convention President J.D. Greear told the SBC Executive Committee last fall. “[The gospel] should be what people think about and talk about when they think and talk about us.”

When Baptists arrive in Birmingham, however, several other topics—some of them highly charged—will also be on the table. Chief among them is the SBC’s response to a Houston Chronicle report detailing hundreds of cases of sexual abuse perpetrated by Southern Baptist ministers and volunteers.

Greear and other SBC leaders have said it is crucial that Baptists leave Birmingham with a clear position against abuse and churches that exhibit indifference toward it. They also need to make strides toward caring well for survivors. During the business session, voters at the meeting (called “messengers”) will consider an amendment to the SBC Constitution to designate churches indifferent toward abuse as not in friendly cooperation with the convention.

Messengers will also consider a similar amendment on racism. In order to become part of the SBC Constitution, both measures must be approved by a two-thirds majority in Birmingham and at the 2020 meeting in Orlando.

New leaders on the platform
Paul Chitwood (International Mission Board), Adam Greenway (Southwestern Seminary), and Ronnie Floyd (Executive Committee) will each share their first reports as heads of Southern Baptist entities, although Floyd is a familiar face after serving two one-year terms as SBC president.

While in that role from 2014 to 2016, Floyd was known for consistent communication with fellow Southern Baptists through blog posts and social media. As newly elected president of the Executive Committee, he recently launched an online campaign to promote the annual meeting and get more Baptists to Birmingham by sharing 50 reasons to be there—one each day leading up to the convention.

Floyd’s new role positions him to play an integral part in the SBC’s actions on sexual abuse. After his election in April, he pledged to use the weeks before Birmingham to work with other SBC leaders on a unified response.

On Monday evening prior to the annual meeting, a study team appointed by Greear will co-host with the Ethics and Religious Liberty Commission a discussion on sexual abuse in Southern Baptist churches. A new curriculum for churches—“Becoming a Church That Cares Well for the Abused”—also will be unveiled at the meeting.

While serving as SBC president, Floyd brought leaders together for a memorable worship service devoted to praying for racial reconciliation. Greear has made it a goal of his presidency for Southern Baptist leadership to reflect the diversity of Southern Baptist churches. The Birmingham meeting will feature a panel discussion titled “Undivided: Your Church and Racial Reconciliation,” as well as

two additional panels: “Gospel Above All: Keeping Secondary Issues Secondary,” and “Indispensable Partners: The Value of Women in God’s Mission.”

Room at the table
As the SBC and the culture at large continue to wrestle with the ramifications of #metoo, several new and revamped events in Birmingham will focus on the role of women in the church and the denomination:

The new SBC Women’s Leadership Network will be featured during a Women’s Session Monday morning, which takes the place of the former Pastors’ Wives Conference. Norine Brunson, wife of formerly imprisoned pastor Andrew Brunson, will speak during the session, along with author Kandi Gallaty and “SBC This Week” podcast host Amy Whitfield, among others.

Illinois’ own Becky Gardner will participate in a panel discussion on leadership development at the 5th annual Women’s Leadership Breakfast June 12. Gardner, superintendent of Peoria Christian School, is chair of the trustees for breakfast sponsor Southeastern Baptist Theological Seminary.

Last year’s meeting in Dallas marked the first gathering of Women & Work, a group dedicated to helping women pursue God’s mission through their vocations. Teacher and author Jen Wilkin will speak at this year’s forum June 11, along with Tami Heim, president and CEO of Christian Leadership Alliance.

The annual Ministers’ Wives Luncheon will feature Lauren Chandler, whose book “Steadfast Love: The Response of God to the Cries of Our Heart” will set the stage for the luncheon’s theme. Tickets are available at lifeway.com/en/events/ministers-wives-luncheon.

Our shared mission
The Cooperative Program, Southern Baptists’ main channel for sending support to missions and ministry around the world, has taken center stage—literally—at recent annual meetings. This year in Birmingham is no different. The CP stage in the exhibit hall is set to host interviews and panel discussions on how Baptists work together to get the good news of Jesus to more people around the world.

On Tuesday afternoon, annual meeting attendees will hear from current

International Mission Board personnel and new appointees at a missionary Sending Celebration.

Also in Birmingham, numerous Baptist fellowship groups will meet, including:
• Southern Baptist Hispanic Leaders Council
• Chinese Baptist Fellowship
• Council of Korean Southern Baptist Churches
• National Asian American Fellowship
• Second Generation Asian American Fellowship
• Filipino Southern Baptist Fellowship
• Fellowship of Native American Christians
• Southern Baptist Messianic Fellowship

In addition to those groups, the National African American Fellowship (NAAF) will meet in Birmingham to, among other goals, honor former slave and first North American missionary George Liele. NAAF will submit a resolution to add a George Liele Day to the SBC calendar and will ask SBC seminaries to consider creating Liele scholarships, NAAF President Marshal Ausberry told Baptist Press.

A 2012 SBC resolution formally recognizes Liele as the first overseas missionary from the U.S. Scholarships in his name could help train future African American missionaries, Ausberry said.

For more information about the SBC annual meeting, Pastors’ Conference, and other Birmingham events, go to sbcannualmeeting.net.

– Meredith Flynn, with reporting by Baptist Press

Illinois lawmakers returned from their spring break poised to introduce legislation to legalize marijuana use for adults. The legalization effort is supported by Gov. J.B. Pritzker, who advocated it throughout his campaign and in his inaugural address.

Pritzker and other legalization supporters say marijuana would bring beneficial revenue to the state, including up to $170 million in fiscal year 2020. But others say the costs—financial and otherwise—would be much greater.

“Too many people are shrugging and saying, Will it really do any harm? Yes. Absolutely, it will,” wrote two Illinois law enforcement associations in a joint statement last year. The Illinois Chiefs of Police and Illinois Sheriffs’ Associations pointed to increased marijuana-related traffic deaths and more teens being treated for marijuana use in Colorado, which legalized recreational marijuana in 2013.

Other opponents, including Illinois’ six Roman Catholic bishops, cite moral grounds for their disagreement. “As lawmakers consider this issue it is important to remember they are not only debating legalization of marijuana, but also commercialization of a drug into an industry the state will profit from,” the bishops said in February.

“In seeking the common good, the state should protect its citizens.”

Flag of Illinois State, on cannabis background

Currently, recreational marijuana is legal in 10 states, and 22 others, including Illinois, have legalized medical use of the drug. The legislators writing the Illinois law—Sen. Heather Steans (D-Chicago) and Rep. Kelly Cassidy (D-Chicago)—hoped to unveil it during the General Assembly’s first week back. A shell of the bill, SB 7, was filed in January, but details weren’t made available prior to legislators’ spring break.

The legislation would reportedly remove previous misdemeanor marijuana convictions, the Chicago Sun-Times reported, and would provide support for minority-owned businesses within the state’s future marijuana industry. The General Assembly’s Black Caucus is a key component of the legalization push, Politico reported, but in March, the Illinois president of the NAACP spoke against the measure.

“Just because something is legal doesn’t make it right and it doesn’t mean it’s healthy for our communities,” said Teresa Haley. “It hurts our community.”

Supporters of legalization also face opposition from some fellow lawmakers. Prior to the General Assembly’s spring break, 60 members of the Illinois House—a majority—signed on to a resolution to slow down the legalization process. The resolution’s sponsor is Rep. Martin Moylan (D-Des Plaines).

“I believe more research needs to be done on the topic of legalization including hearing from experts, such as physicians,” Moylan told the Sun-Times last year, prior to his election. “I am worried about underage use as we’ve seen with alcohol. I do not want ‘normalization.’”

Other bills to watch
Mandated reporters
SB 1778, sponsored by Sen. Julie A. Morrison (D-Deerfield), amends the Abuse and Neglected Child Reporting Act to add clergy to the list of mandated reporters of abuse and neglect.

Status: The bill passed in the Senate April 10, and was assigned to the House Adoption & Child Welfare Committee April 30. Its chief sponsor in the House is Rep. Bob Morgan (D-Deerfied).

LGBT-inclusive curriculum
In March, the Illinois House passed HB 0246, which requires public schools to include in their curriculum the roles and contributions of lesbian, gay, bisexual, and transgender people. The bill’s chief sponsor in the House was Rep. Anna Moeller (D-
Elgin).

Status: The bill, sponsored by Sen. Heather Steans (D-Chicago), was assigned to the Education Committee April 24.

Sports gambling legalization
The House Revenue and Finance Committee held a second hearing April 25 on legalizing sports gambling in Illinois. Rep. Michael J. Zalewski (D-Riverside) filed a shell bill in February, but lawmakers haven’t yet introduced details of the legislation. Gov. Pritzker proposed a budget in February that includes revenue from sports betting, which is currently legal in seven states.

– State Journal-Register, Chicago Sun-Times, Politico

By Nate Adams

During the years when our sons were younger and still at home, one of them asked me one evening, “Dad, what do you do all day?” No doubt I was distracted with whatever work I was doing at the time, and I glibly replied, “I attend meetings, talk on the phone, solve problems, and write e-mails.”

While a little sarcastic, my answer was not inaccurate. Administration is not just a big part of my job, it’s one of my spiritual gifts from God, so I accept it gratefully.

But some weeks, administration can feel more tedious than purposeful or personal. That was the case this past week, and in the midst of that drudgery, God sent me several unexpected guests.

One guest was a man I have known for years, though we have often not seen things the same way. The last time we talked by phone was months ago, and our conversation then had ended professionally, but not cordially. The only thing that surprised me more than seeing him at my office door were his immediate apology and his request for forgiveness when he sat down. I gratefully accepted and reciprocated, sorry that I had not taken the initiative. We prayed together sincerely and parted, brothers again. And I remembered that my work is often administrative, but my real priority is people.

They reminded me of my real priority.

A second guest came to me via both phone and e-mail. He was brokenhearted and concerned for the church where he grew up, and where some of his family still attend. He described the problems, and sources of conflict, and the impasses. He asked for counsel, and for information and resources to help, and I did the best I could on the spot, offering to come or send others from our staff when the time was right. There was despair in our first exchange, and optimism and hope in our last. And I remembered that my work is often administrative, but my real priority is people.

My third unexpected guest just dropped in while she was in the area. I didn’t know her personally, though I knew her church. She quickly and quietly told me that she didn’t want to take much of my time, but her mother had recently died, and she found in going through her things documents from several Baptist meetings that were over a hundred years old. Rather than throw them away, she wondered if they might be as important to us as they were to her mother. I reverently paged through them with her, talking about what it must have been like to attend a Baptist association meeting in 1894, and why her mother would have treasured them. I gratefully agreed to receive them into our historical archives. And I remembered that my work is often administrative, but my real priority is people.

Other unexpected guests came into my life this week. One had been deeply hurt by his church, another by her pastor. Neither plan to return to their lifelong churches, but both were looking for reasons not to give up on church entirely. I know why one of them contacted me, but I have no idea why the other one did. But by the time they did, I remembered again that my work is often administrative, but my real priority is people.

What do I do all day? There are indeed a lot of meetings, and phone calls, and e-mails. But God used at least five unexpected guests this week to remind me, in the midst of my administration, that real life and ministry and purpose is found in people.

Nate Adams is executive director of the Illinois Baptist State Association. Respond at IllinoisBaptist@IBSA.org.

Why preach on money?

Lisa Misner —  April 29, 2019

By Nate Adams

A pastor friend of mine recently told his congregation that he has preached on money, either an individual message or an entire series, at least once a year throughout his 30 years of ministry. When asked if he could tell whether it made a difference in giving to the church or not, he had to admit he didn’t really know. After all, that’s not why he did it.

Why does this pastor, and why do many effective pastors, speak regularly on the subject of money? Because money, and the effect it can have on people, is one of the most prominent subjects in the Bible, and one of the most important topics a true disciple of Jesus must consider.

Jesus talked more about stewardship, or the management of resources that God entrusts to us, more than heaven, or hell, or faith, or prayer, or a lot of other things. Over half of Jesus’ parables are about stewardship, and one out of every six verses in the Gospels has to do with stewardship.

Understanding stewardship is one of the keys to understanding the Christian life. If we don’t understand that God owns everything, that we are uniquely created in God’s image to be stewards of his creation, and that how we manage the resources God entrusts to us personally is a test of our faith in him, we will allow those very resources to tempt us into selfishness and even self-destruction. Money and possessions can quickly become the focus and goal of our lives. In fact, as the Bible says, the love of money is the root of all evil.

Generosity is the antidote to materialism.

No wonder The Baptist Faith and Message (2000) speaks so clearly to the biblical doctrine of stewardship in its Article 13:

“God is the source of all blessings, temporal and spiritual; all that we have and are we owe to him. Christians have a spiritual debtorship to the whole world, a holy trusteeship in the gospel, and a binding stewardship in their possessions. They are therefore under obligation to serve him with their time, talents, and material possessions; and should recognize all these as entrusted to them to use for the glory of God and for helping others. According to the Scriptures, Christians should contribute of their means cheerfully, regularly, systematically, proportionately, and liberally for the advancement of the Redeemer’s cause on earth.”

When our boys were young, my wife, Beth, always gave them their weekly allowance on Sunday mornings, along with their church offering envelope. She made sure to give them dollar bills and some loose change, making it easier to calculate a tithe of 10%. As our own parents modeled for us, tithing is best taught at an early age.

One Sunday morning we noticed our youngest son, Ethan, placing all five dollars of his allowance in his offering envelope. “Son, you don’t need to give your entire allowance to the offering,” his mom assured him.

Ethan smiled and said, “I know. But you and Dad always give me everything I need. So this week I thought I’d just give it all.”

Generosity is the antidote to materialism. I think that’s why my pastor friend, and many effective pastors, choose to preach about money regularly. Some people will misunderstand and feel those pastors are simply seeking more money for the church. But avoiding sermons on money for fear of that perception would be a disservice to the congregation. Disciples that are growing to be more and more like Jesus are learning to loosen their grip on money, and thereby money’s grip on them. They are finding in generosity the true freedom from materialism that God desires for his people.

Nate Adams is executive director of the Illinois Baptist State Association. Respond at IllinoisBaptist@IBSA.org.

New beginnings

Lisa Misner —  April 22, 2019

Streator churches merge for the sake of their town

By Andrew Woodrow

New Start

The members of two Streator churches credit God with uniting their congregations under a new name: New Beginnings.

When Mike Young first laid eyes on Streator in 2016, he saw a small prairie town in the midst of vast farmland. But he also saw a community in great need of the gospel. Young, who moved to town to manage IBSA’s northern Illinois camp facility, soon discovered that much of Streator was still unchurched. He started praying God would raise up a church to fill that void.

Mike Young

Mike Young

When Young started looking for a church to join, there was one that caught his eye every time he’d go into town. “I would pass a church right on the edge of town called Calvary Baptist,” he said. “The building looked rough, and there were bushes growing all around it. It just looked like it was closing down.” Many people in town confirmed what Young had thought—that the church was on its way out.

Still, every time he passed Calvary, something kept tugging at his heart.
Struggling churches

“Calvary Baptist Church was a long-standing church in the community,” said Mike Blakemore. “It goes way back into the ‘50s, I believe.”

Blakemore and his wife started attending Calvary in the early 2000s; he eventually became an elder. “It was a great church, great pastor, great fellowship,” Blakemore said. But after their pastor retired, “that’s when the struggle began.”

The Southern Baptist church went through a series of interims and people just to fill the pulpit, and Calvary’s numbers started dwindling. Soon, wear-and-tear to the church’s building became evident, with mold growing inside the walls and roof.

By the end of 2015, with finances running low and numbers still dropping, the auditorium ceiling caved in after a severe hailstorm. “After much prayer and a lot of discussion, we decided to vacate the building,” Blakemore said.

A few miles away, Streator’s First Baptist Church had its own problems. The Conservative Baptist church was founded not long after Streator was incorporated in 1868. Longtime member Linda Abbot speaks fondly of her church. “I have a great, great grandfather who helped start this church,” she said. “My mother was part of this church. And when I was born, I was brought into it as well. I’ve been here ever since.”

At 13, she dedicated her life to Christ at the church. She brought her childhood sweetheart, Ken, to First Baptist where he, too, came to know Christ and eventually became an elder. The Abbots married at First Baptist and have raised their own children there.

“But in the years that we had been coming here,” Linda Abbot said, “we noticed the numbers steadily declining. And we could just see things falling apart.”
The numbers continued to decline until they were down to almost 20 people, forcing the once large church to close down its main building and move worship into the fellowship hall, a stand-alone, neighboring building.

The move was made to sustain the church, Ken Abbot said, with the knowledge that if finances dwindled to a certain level, the church would dissolve and its Conservative Baptist denomination would take over the building.

Meanwhile, Calvary sat empty for almost a year while worshipers met in homes or rented spaces, praying all the while for direction. “We had just been going from place to place, and the fear that came along with that is, how long is this going to work?” said deacon Mark Martin.

But, he added, the church’s predicament drove them closer to God. “And that’s what it did to everybody that was involved,” Martin said. “Because God doesn’t bring about situations like these to drive you away from him. There might be problems, but they are meant to bring you closer to the Lord.”

Still, the uncertainty was unnerving. After months of worshipping in different places, Calvary gathered for a prayer meeting in a home one Wednesday afternoon, bringing their future and their tattered building to the Lord.

Moving forward

“From the very beginning, once we stacked hands and were ready to move forward with the merger, we very purposefully decided this was going to work,” Calvary Baptist elder Mike Blakemore (center) said of the union between his church and another in their town.

Answered prayer
It was that same Wednesday afternoon when Mike Young, unable to shake the tugging in his heart, decided to finally investigate the rundown church building on the edge of town. He pulled into the church’s parking lot, found a phone number on the door, and called. “I explained who I was and asked if there was anything I could do. I thought maybe they would need help with their building. I could help with that,” said Young, who has facilitated extensive renovations at the camp.

“Right then, they stopped that prayer meeting and they answered the phone,” Young said. “They didn’t have a pastor, they didn’t have a building, but they still had that core group of people.”

The group eventually called Young to serve as interim pastor, sparking a new beginning that would soon include First Baptist. That church was still without a pastor, and wondering what to do with their building. That’s when they heard about Calvary.

“When we heard that Calvary’s roof caved in and they were without a building,” Ken Abbott said, “we started praying for them. And while we didn’t know it at the time, they, in turn, started praying for us too because of our situation.”

“It was a challenging year for all of us,” said Tim Walter, an elder at First Baptist. He and Abbot extended an invitation to Calvary to worship with them.

“We were two churches in need of each other,” Walter said. “They needed a church home. And we had facilities, but we weren’t using them because our building was pretty much all closed up.”

Calvary accepted the invitation, and the two churches held a worship service in First Baptist’s fellowship hall in January 2017. “Over time as we met,” Young said, “worshipping together became so sweet, and the fellowship was just excellent.”

At first, each church collected their own offerings and maintained separate prayer lists and bulletins. Church meetings were held in separate rooms. After a couple months of worshipping together, each church wanted a more long-term plan, and eventually took separate votes on whether to merge. The votes were unanimous—both churches were fully in favor.

Reaching

Pastor Aaron Jackson and his church are on a mission to proclaim Christ to their community.

Prayer, love, and willing hearts
Despite apprehension on each side that the other would want them to conform to their traditions, Blakemore said each church put aside their wants and traditions, focusing instead on God’s desire and Streator’s need for a thriving church.

Some described the experience as a marriage, with two parties making sacrifices toward a greater good. “When both churches came together, each naturally had their own tradition,” Young said. “But like any marriage, you have to give and take. And the two were willing to do that. They were willing to rely on God and trust him for the results. That is the most important part.”

“We had to come together as a new beginning,” Walter said. “The past is gone; First Baptist had to cease, and Calvary had to cease. As Dr. Dan Eddington told us, we had to have two funerals and a wedding for this to work.”

Both churches credit Young and Eddington, director of missions for Three Rivers Baptist Association, for guiding them through the merger. But overall, it was God, through prayer, that gave the churches their success.

“We had to bathe the entire process in prayer,” Blakemore said.

The Abbotts agreed. “From the beginning we were praying for Calvary and, without us even knowing, they were praying for us,” Linda said.

In September 2017, the two churches officially constituted as one, with a new name: New Beginnings Baptist Church. The church affiliated with IBSA last November.

“It’s new beginnings in a lot of different ways,” Martin said. “Not only is it a name for two churches coming together and a new start for a ministry, but it’s a new beginning for a work in Streator, as well as a new beginning to the lost who come here.”

Mike Young continued as interim pastor until the church was able to hire their first full-time pastor. Aaron Jackson has been serving as pastor almost a full year. “We’re already seeing what God is doing through ministries here at New Beginnings,” he said. “This is a very unchurched area and we’re doing as much as we can to get involved in the community.”

The church has moved back into the main building and has seen significant growth. They’re reaching out to Streator through multiple ministries. Walter describes the church as a family with a singular focus on Christ. “What is our mission? To preach the gospel and to proclaim Christ to a lost world. That is why we exist. And that’s our direction for the church: so that everything we do is to glorify him.”

Andrew Woodrow

Former SBC president to head Executive Committee

By Meredith Flynn

Ronnie Floyd BP

When Ronnie Floyd began his tenure as president and CEO of the Southern Baptist Executive Committee this month, he immediately became a key piece of how the denomination will respond to major challenges: preventing sexual abuse in churches and caring for survivors; building leadership that reflects the diversity of Southern Baptist churches; and reigniting a passion for evangelism amid years of declining baptisms and church membership.

The search team that nominated Floyd, 63, chose him because of his decades of leadership and his vision for the SBC. They’re counting on the longtime pastor’s experience to help the SBC navigate challenges, now and in the future.

“We needed a proven leader,” said Adron Robinson, pastor of Hillcrest Baptist Church in Country Club Hills and president of IBSA. Robinson, who also serves as one of Illinois’ two representatives on the Executive Committee, was vice chairman of the search committee. He noted Floyd’s decades of pastoring a vibrant, baptizing, church-planting church.“That type of sustained leadership of a healthy ministry said a lot about his leadership capacity.”

Floyd, who was elected April 2 by a vote of 68-1, pastored Cross Church in northwest Arkansas for 33 years. He is a former president of the Southern Baptist Convention (2014-2016), and also chaired the Great Commission Task Force (2009-2010) and the Executive Committee (1995-1997). He succeeds Frank Page as head of the Executive Committee. Page resigned in March 2018 after confessing a morally inappropriate relationship.

The search team believed Floyd’s experience is needed now, Robinson said, as the SBC addresses sexual abuse and tries to help churches care well for victims and prevent future incidences. A February report in the Houston Chronicle detailed hundreds of cases of sexual abuse involving Southern Baptist church leaders and volunteers.

“It’s ungodly, it’s sinful, it’s criminal and obviously we would be against it,” Floyd said during post-election meetings with various Baptist leaders and groups. “But how we get to the common path of what we do, that has become the issue.”

In February, the Executive Committee approved an amendment to the SBC Constitution that would designate churches that exhibit indifference toward sexual abuse to be not in friendly cooperation with the SBC. To become part of the Constitution, messengers to the 2019 and 2020 SBC annual meetings must approve the ammendment by a two-thirds majority.

In a Facebook Live session following his election, Floyd said Southern Baptists seem poised to unite at the 2019 SBC annual meeting in Birmingham, Ala., and make “as declarative a statement as we can make to our culture about what we believe about this issue” of sexual abuse.

‘Balanced bullpen’
Floyd’s experience as an SBC leader and megachurch pastor made his nomination unsurprising to many discussing the nearly year-long process online. But the men tapped to fill recent leadership posts are Gen X-ers, and some are associated with more Reformed theology. Floyd is neither, which Robinson said should give the SBC a “balanced bullpen” of leadership.

“I think it’s good to have a diversity of leadership styles: Reformed, traditional, Calvinist, and non-Calvinist, and we all need to work together for the glory of God.”

At a press conference following his election, Floyd acknowledged his years of experience in his response to a question, posed by the Illinois Baptist, about the generational differences between him and other current leaders. “The search committee felt they needed a seasoned leader for such a time as this in Southern Baptist life,” Floyd said.

At this time, only two of five key vacancies in SBC leadership remain unfilled. Paul Chitwood, 46, was named president of the International Mission Board in November, and Adam Greenway, 41, assumed leadership of Southwestern Baptist Theological Seminary in February. Search committees are seeking leaders for New Orleans Baptist Theological Seminary following the retirement of Chuck Kelley, 66, and LifeWay Christian Resources, whose president, Thom Rainer, 63, left in February.

Robinson said the vision Floyd presented for the SBC is “multigenerational, multiethnic, and multilingual.” At the 2015 Southern Baptist Convention in Columbus, Ohio, then-SBC President Floyd gathered pastors and leaders from multiple ethnic groups to pray corporately for racial reconciliation. The next year, he invited National Baptist Convention President Jerry Young and other leaders to engage in a panel discussion on racial unity in America.

His frequent communication with Baptists through blog posts and social media was a hallmark of Floyd’s SBC presidency, and Robinson said that will continue as Floyd assumes his new role.

“I think that’s going to be part of his mission, to get the story of the SBC out to the rest of the world. To highlight the things we’re doing well, so that we’re not just known for what we’re against, but what we’re for, and what we’re doing to fulfill the Great Commission.”

That charge to make disciples of all nations—given by Jesus to his followers in Matthew 28:19-20—is the “missional vision” of Southern Baptists, Floyd said after his election. “It will be to that end, that end of reaching the world that I will give my life…in this next season—100 percent, from before daylight until exhaustion, until Jesus comes or until he calls me home.”

– Meredith Flynn, with reporting from Baptist Press

There are two kinds of worship interruptions, said IBSA’s director of worship and technology Steve Hamrick—avoidable and unavoidable. Some interruptions just can’t be helped—the power goes out, a baby cries, or someone in the audience forgets to turn off their phone. But most worship interruptions, Hamrick said, can be avoided with effective planning.

“Worship interruptions are things that happen in corporate worship that distract people from the gospel and from connecting with Christ,” Hamrick said. Could it be spiritual warfare? “Yes, but often it’s poor planning.”

Hamrick offered these ideas for avoiding worship interruptions:

1. Pray for the people leading worship and for the congregation.

2. Plan. What gear is needed for the worship service? What special logistics or set-up are needed to make it work? Communicate those needs with staff and volunteers.

3. Predict. What interruptions could happen? What has happened in the past, and how can you avoid the same challenges?

4. Prepare. Know your worship plan. Work through transitions, and think through technology, video, lighting, and print materials. Create a worship checklist with needs and special circumstances for the different worship elements.

5. Practice with the technology you plan to use, including sound, video, and lighting. Approach practice as if it’s a real worship experience (and it should be).

6. Present (perform) and trust God with the results.

Worship leaders can also prepare in advance by creating an environment that encourages success for the whole team. Hamrick advises leaders to communicate the importance of each team member’s ministry by creating job descriptions for individual roles.

Avoid overwhelming your team by recruiting multiple people to work on a single service. For example, one works at the desk while someone else produces (listening, advising, and looking ahead to what happens next). Resist having one person run sound and video at the same time, if possible.

Finally, Hamrick said, handle interruptions with grace. They’re inevitable, and the tech team likely will be the first to recognize the problem.

Sign up for IBSA’s online Resource Center at IBSA.org.