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Archives For November 30, 1999

Scared to share?

ib2newseditor —  March 29, 2018
Dr. Doug Munton, Senior Pastor of First Baptist Church of O’Fallon, Illinois

Doug Munton, Senior Pastor of First Baptist Church of O’Fallon, Illinois

Though I have shared the gospel message many times, I can still be afraid to share my faith with others. I’m pretty sure I’m not alone. I’ve heard many others express that same anxiety. Here are some reasons we might be afraid to share our faith and what to do about it.

We worry it won’t be well-received. I’ve actually had very few people who were offended that I tried to share the gospel with them. That doesn’t mean they all trust the Lord when I witness. It just means that people are frequently more interested than you might think.

Often, I ask for permission to share the gospel by saying something like, “Can I tell what the Bible says about how you can have a relationship with God?” or something like that. A few say “no” to that question. But many people are willing to at least hear the message.

We worry we won’t be able to answer their questions. It is true that we can’t always answer all the questions people ask about faith. Sometimes we have to say, “I don’t know” or “Let me find out more about that.” But we don’t have to know everything about everything to be able to share what we know.

And, all questions are not the same. Some questions people ask are more theoretical. Some are excuses. Some are genuine questions that need to be dealt with carefully. Often I find myself saying, “I don’t know the answer to that fully and will need to get back with you on it. But can I tell you what the Bible says about how you can know Jesus?” If possible, I want people to be able to hear the basic gospel message fully, even if I can’t fully answer every question they might ask.

We worry about what others will think of us. Let’s face it. This one can be a big part of our fear of sharing the gospel. After all, like many of you, I can be something of a people pleaser. But God reminds us that he wants to use us to be his ambassadors. In other words, our primary thought should be on what he thinks and not on what someone else thinks.

Remember that telling others is the natural result of what we believe. We are beggars who have found the bread of life. It is only natural that we want other beggars to find that same bread. While we can’t make them eat, it is our compassion that leads us to tell them about this life-giving bread. We should be kind and caring and loving in our sharing, but our primary focus should be on doing what the Lord wants us to do.

We worry we might mess up and are unsure how to make the gospel clear to them. I don’t want to add confusion to those already living in spiritual confusion. This is one of the reasons why a sound method of sharing the gospel is helpful and healthy. Learning a solid method can keep us on track and help us avoid confusing those who are hearing the gospel.

There are dozens of great tools for sharing the gospel. Whether it is the Romans Road or 3 Circles or Can We Talk or any other biblically sound method, these tools can help you to share the gospel in an understandable way. A solid methodology can help us overcome the fear of not knowing how to share.

If you have had any of these fears, or others, you are not alone. But, with God’s help, you can be a witness of God’s grace to others. Don’t let fear keep you from following the Lord’s command to share the gospel. And don’t let it keep you from the joy of learning that God uses people like us—fears and all—to accomplish his purposes.

Doug Munton is pastor of First Baptist Church in O’Fallon. This column first appeared at BPNews.net.

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It’s true, we are all exhausted

ib2newseditor —  March 22, 2018
Rocking chair

A BIG REST – The world’s largest rocking chair beckons the weary in Casey, Ill., and beyond.

A USA Today article confirmed what I’ve been thinking: I’m tired. I’m tired of bad news, the 24-hour news cycle, shootings, Congress, Tweets, screens, talking heads, arguments, and politics. I’m tired of zealots, protests, terrorists, bombings, and assassinations. I’m tired of hurricanes, wildfires, blizzards with names, missile testing, election meddling, special investigations, and dictators. And it turns out I’m not alone. We’re all exhausted, according to that Jim Beckerman article, and it’s not getting any better.

Doctors report we’re losing sleep, gaining weight, and suffering anxiety in greater numbers. We toss and turn and fret and work up a sweat. “There is a sense of danger,” one therapist said, “that we’re living in very dangerous times.” And no one is predicting relief anytime soon. Which makes these words all the more important:

Come unto me.

If any period in biblical times seems to mirror our own, it’s the first century, especially in Israel. A massive empire is in charge, a foreign power ruling from a distance, but the Pax Romana seems a farce. The peace of Rome? What peace? Troops march in the streets of all the major cities to keep a lid on the boiling pot. And in Jerusalem, the local government is threatened by activists plotting political and religious takeover. Thinkers are searching for solutions, and regular people want deliverance. Not even their religion offers relief. If anything, it only adds to the weight they carry, piling rules upon rules, and making daily life harder.

In this environment, Jesus says, “Come unto me, all ye who are weary and heavy laden.” That is an address to an ample and ready audience. What he says next is especially nervy: “I will give you rest.”

The text in Matthew 11 is familiar and beloved. The rest Jesus offers is from the burden of religion. The Ten Commandments weren’t enough; the Jewish teachers had mounted up 613 rules for daily living that still couldn’t keep adherents in right relationship with God. The yoke Jesus offers is his own teaching, by comparison easy, like well-fitting shoulder gear, and lightweight.

But it’s not only a new teaching the itinerant rabbi offers. Jesus gives himself as a living example.

“Learn from me, for I am gentle and lowly in heart.”

In The Message, Eugene Peterson phrases it this way: “Are you tired? Worn out?…Come to me. Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me—watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly.”

Jesus offers a promise especially suited to our tiresome times.

In times like these, we need especially to keep company with Jesus. The answer for our trying times is not to add more strident voices to the cacophony, but to follow the example of Jesus, who, by his definition, is gentle and lowly. When we spend time with Jesus, learn more of Jesus, and live like Jesus, we find real rest.

As the writer of Hebrews points out, we’ve been seeking rest since God’s people fled Egypt.

“For if Joshua had given them rest, God would not have spoken later about another day. Therefore, a Sabbath rest remains for God’s people…Let us then make every effort to enter that rest…” (Heb. 4:8-9, 11 CSB).

For believers, there is rest in eternity, but in the spirit of “abundant life,” there is rest now as well. The key, I think, is “keeping company.”

This scene in Matthew isn’t the only time Jesus invited his followers to escape the fray. “Come away by yourselves to a remote place and rest awhile,” Mark recorded as Jesus’ response to a frantic season of ministry (Mark 6:31). His disciples were so busy tending and teaching that they didn’t have time to eat. Jesus, the rest-giver, declared a Sabbath.

Sounds good to me.

On a country road outside the small town where my mother grew up is a white wooden church on the flat top of a rise. It’s called Pilgrim’s Rest. Halfway to the next largest town, it seems a good place to pull the wagon off the road and give the horse a drink, before attempting the second half of the journey. Here, pilgrims rested. And a few learned to live there permanently.

Perhaps that’s what we need in these tiring times: to pull off the road, camp out with Jesus, and rest awhile.

Eric Reed is editor of the Illinois Baptist.

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Are revivals effective?

ib2newseditor —  March 15, 2018

Abstract cross

I was in a small gathering of folks the other week when a dear lady made reference to a revival she had been a part of.

“But, of course, nobody has revivals anymore,” she said with such confidence. I wanted to say, “Well, that’s not exactly right. I am beginning a revival this Sunday at Summit Baptist Church in Loganville.”

Here in Georgia, I remember very distinctly one statistic that stood out from research a few years ago about evangelistic churches: Churches that have revivals baptize more people than churches that do not have revivals.

In my book “Healthy Kingdom Churches” a few years back, I wrote about a doctor friend, who accepted the task of getting me well from a respiratory ailment, so I could preach a revival meeting at Atco Baptist Church in Cartersville. He made a statement and then asked a question: “I didn’t know churches were still having revivals. Are revivals still effective?”

I gave the most sincere and honest answer I knew: “Revivals are effective in some churches and not in others.”

“How do you explain that?” he asked.

I responded, “It’s like most other things. The success of a revival is determined largely by the amount of effort put into getting ready for revival.”

Churches that have revivals baptize more people than churches that do not have revivals.

The revival at Atco Baptist Church was truly amazing. It happened because the pastor, Wayne Hamrick, had prepared the congregation through praying for revival and witnessing across the community. That week we saw 57 people come to faith in Christ. In one service, we saw over 20 make professions of faith. There were many other decisions as well, with people making rededication commitments and coming on transfer of membership. God had done an amazing thing among His people who dared to trust that if they prayed and witnessed, God would do what only God can do.

I have come to the conclusion that it is wrong to declare the death of revivals, when the only reason they may be dead in a church is a lack of commitment to pray for revival toward reaching the lost with the Gospel of Jesus Christ.

In the first service at the recent revival at Summit Baptist Church, pastor Jason Rothe made the statement that the congregation had literally been praying for months for this series of services. That did not surprise me because when I arrived at the church, I found a vibrant congregation filled with anticipation over what the Lord would do during the week. When the invitation was given, the aisles filled with people coming down front to pray and to unite with the church.

I want to encourage you to plan a revival for your church. As you do, remember that we have a good number of vocational evangelists in our Baptist family that God is using in a great way. When you contact them you will discover faithful, energetic and effective servants of Christ ready to bless your church.

J. Robert White is executive director of the Georgia Baptist Mission Board. This article originally appeared at http://www.bpnews.net.

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Passing through Gethsemane

ib2newseditor —  March 12, 2018
Garden of Gethsemane.Jerusalem

Garden of Gethsemane. Thousand-year olive trees, Jerusalem.

The place of ‘crushing’ is not a destination, but it is a good pit stop.

A Baptist pastor said in an article I read recently that Maundy Thursday has become his favorite day of the Easter season. That was surprising, he admitted, since he didn’t grow up observing the day before Good Friday as anything special. Nor do many Baptist churches. But as he was called to pastor a church with a unique Thursday night Lord’s supper service prior to Resurrection Sunday, he took on the observance and came to appreciate it deeply.

I understood his experience. A couple of churches I served added Thursday services to their pre-Easter observance. At first, it was a matter of convenience for those who would travel on Good Friday to spend the weekend with grandma. But eventually we found we ourselves needed more time in the garden before we stood at the foot of the Cross, and ultimately at the vacated tomb.

“Maundy” Thursday may sound mournful, but the name itself comes from the Latin for “mandate.” A new commandment I give you, Jesus told his disciples in the upper room on that night, that you love one another. Maundy is a manmade term, as is the “Good” of Friday, but as for the events that happened that night, they are by God’s design.

After donning the servant’s towel and washing his followers’ feet, then giving them his body and blood in the first Lord’s Supper, Jesus led the crew, minus Judas, to the olive press on the other side of the temple grounds. Calling it Gethsemane, we forget that this was a working vineyard, where the crop was grown and at its maturity harvested, then crushed to release its treasure and fulfill its purpose. (Makes you have new respect for that bottle of oil in the cupboard, doesn’t it?) There, kneeling among the gnarled trees and the stone pressing floor, Jesus appears at his most human: suffering, knowing greater suffering was just ahead, wrestling, and yet willing.

And if we left the account there, we would miss several deep truths that make the events of Thursday night crucial to our understanding of Sunday’s victory. We might be tempted to think of Jesus as somehow less than fully human, that his deity abated his agony, if we did not see him wrestling in prayer while even his closest supporters a few yards away abandoned him in favor of sleep. We might miss a point of deep personal connection to Jesus that we need in our own times of crisis.

For Jesus Gethsemane was no rest. It is the place where one last time, his obedience and his surrender to the plans of his Father were tested. It is the place where God’s purpose and his own mission surpassed a momentary desire for relief from the pain of the night. And, blessedly, it is temporary.

In Gethsemane, the Father prepared the Son for the cross before him. Luke, who diagnosed Jesus’ suffering as bloody even in the garden, also tells us that God sent an angel to minister to Jesus.

The agony won’t last forever, but God knows we need help to get through it. And he sends it by his holy messengers. In our own seasons of crushing, we are lifted with the news that God has a purpose for the suffering he allows, and that it is temporary. God knows we hurt; God sends help; God sets a time limit.

In those times, it helps to know that Jesus suffered too. He cried over Lazarus. He cried out on the cross. And he endured in the garden where any remote possibility that he might put his relief ahead of our need was crushed: Not my will, but Yours be done, he said to the Father. We speak of “The Lord’s Prayer” as our model prayer. It, too, says, “Thy will be done.” But in Gethsemane, the prayer is tested and proven, and Jesus comes out the other side fully committed to finish his mission—at all personal cost to himself.

Finally, Gethsemane points to victory. To know the exhilaration of Jesus’ triumph over Satan and hell and sin and death, we must endure with him in his Gethsemane—and ours. In trial, we can be assured that Jesus has been here before. And though it hurts—a lot—we must not rush past Gethsemane, or we miss the magnitude of the victory, when the darkness of Thursday night surrenders to the brilliance of Sunday morning. And that light you see is the Son.

Eric Reed is editor of Illinois Baptist media. 

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Find purpose in your church’s true identity

ib2newseditor —  March 8, 2018

Composite image of woman pretending to be superhero

After serving in ministry for 18 years, I recognize the enormous temptation to look like another pastor or church. When we see the “success” another local church is experiencing, we want it for our church as well. But to copy another church ignores factors like location, budget, and volunteers. What’s most important is that you do you!

Here are three steps to owning your identity as a church:

1. Know who you are. Churches can be faithful to the message of the gospel while using different methods. Jesus said that true worshippers are those who worship in spirit and truth (John 4:24). This has nothing to do with what musical style or small group approach you use, but it’s easy to put greater focus on these methods than on our message of Christ.

Every church has strengths. Let me say that again…every church has strengths! Don’t become so consumed with where you want to improve, that you fail to celebrate your staff or volunteers who are laboring effectively.

Perhaps your church is doing a great job engaging and discipling kids, caring for widows, or helping families with the most basic of needs. Communities would be better off if churches worked to their strengths instead of trying to assimilate the strengths of the church down the street.

Knowing who you are also means you know your weaknesses. Perhaps your nursery area is in need of major overhaul. Before you start plugging leaks, ask yourself this question: How long has this been broken? If it hasn’t worked for five years, you can take five months to get the right partners and procedures in place to make a turnaround. Our once-broken nursery is now a safe and inviting area of our church, and a place I applaud our leaders often. It wasn’t a quick turnaround, but it was an honest and effective one. Take a breath and make a plan.

2. Know where you are. There is great variety among our nearly 1,000 IBSA churches. Rockford, Springfield, and Marion share a state, but all have different cultures.

For example, our community has a large number of unchurched, former Catholics, and people who’ve never heard of Southern Baptists. As a result, I take time to clarify elements of the worship service more than I did while serving in Arkansas. These explanations aren’t for the regulars, but to engage the newcomers. I’m also more deliberate in bringing Scripture to the screen during a sermon, knowing there are many here with little experience or knowledge to navigate the Bible quickly.

Be sure also to own your area. Our church is First Baptist of Machesney Park, meaning Machesney Park is our starting point. Like many churches, we draw from several neighboring towns, but our first priority is at our own front door. We work to not just be “of” Machesney Park, but “for” Machesney Park.

While I’d like to see our impact stretch out even more into the neighboring communities of our First family, knowing who and where we are is our first step for message impact.

3. Know where you’re going. Knowing who and where you are allows slight adjustments as you work to strengthen current ministry efforts. But you should also be asking long-term adjustment questions: Where are we going? What is the future impact we want to have as a church?

When we asked ourselves those questions, our answer was clear: young adult ministry.
Like many churches I’ve been around, we had a gap between our youth ministry and regular adult ministries. So, two years ago I began praying and talking with our leadership council about how we could have an impact among college-aged/young adults. This was a vital step to ensure our growing youth ministry could funnel our graduates into a clear next step for their discipleship in our church.

God has since brought a group of young adults into the life of our church who have connected well with our youth group grads. We’ve still got room for improvement, but taking the time to plan, instead of just reacting to a need, is setting our church up to serve the next generation.

To summarize: Be sure you know who you are. Own it. Celebrate it. Improve it.

Be sure you know where you are. Get involved. Make connections. Be a neighbor.

Be sure you know where you are going. What future ministry goal could your church set?

Heath Tibbetts is pastor of First Baptist Church, Machesney Park.

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Three personal glimpses of Billy Graham

ib2newseditor —  February 21, 2018
Billy and Ruth Graham

Ruth and Billy at their Montreat, N.C., home. (Baptist Press photo)

I had the privilege of meeting Billy Graham three times in my life. Each of those encounters gave me a slightly different perspective on both the man and the far-reaching scope of his ministry and influence.

I first met Dr. Graham while a college student at Judson University, where one of his sons was also a student. The chapel was buzzing that morning with news that Billy Graham was present, and I sat down eager to hear the famous evangelist. Instead, we heard the regularly scheduled chapel speaker, and learned that Dr. Graham was there as a parent and fellow worshiper that morning. I had a brief moment to shake his hand after chapel. But the memory I walked away with was of his humility, and that he didn’t need to be in the limelight.

The second time I met Dr. Graham was in the mid-1980’s, when he visited the offices of Christianity Today Inc., where I worked as a mid-level manager. Dr. Graham founded our flagship magazine in 1956, and it had become the primary voice for evangelical Christianity, and a thoughtful alternative to the more liberal Christian Century.

Throughout my 17 years at Christianity Today, we would occasionally discuss whether anyone could personify and hold together the many strands of evangelicalism as Dr. Graham did. The memory I walked away with from those years was that this evangelist, best known for declaring the simple gospel message, also founded worldwide ministries that articulated and defended conservative, evangelical Christianity, even in leading academic and theological circles.

The final time I met Dr. Graham personally was in 1999, when the North American Mission Board and its missionary to the United Nations hosted a dinner for ambassadors and diplomats in New York City. Though the setting was by no means an evangelistic crusade, I listened as Dr. Graham masterfully, disarmingly, and yet directly delivered the gospel message in an after-dinner speech to some of the world’s most influential men and women. I walked away thinking, “That gracious, winsome man uses every opportunity he has to share the gospel.”

In those brief, personal, glimpses, I saw a humble, gracious man, a father and husband who didn’t “need” the spotlight, but who leveraged every opportunity to spread the gospel, both widely around the world and deeply into the most academic and theological circles. I hope that meeting him personally those few, brief times gives me the right to now miss him as personally as I do.

Nate Adams is executive director of the Illinois Baptist State Association. Respond at IllinoisBaptist@IBSA.org.

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Why I miss Nellie

ib2newseditor —  February 15, 2018

Woman praying with her bible on table

Joe Oliver met me at the front door yesterday. One of our faithful zone consultants, Joe was in town for the monthly team meeting before returning to his ministry field in the Chicago suburbs. “We’re praying for you,” he said, helping me pull the door open. His wife, DeWanna, had said the same thing to me on the same spot the month before. And in that moment, I realized that I still miss my mother-in-law.

Folks at my house have been on the injured-reserve list for a while, and I took my turn recently. In this protracted season, I have witnessed Christ at work through coworkers and their wives who have fed us and cheered us and prayed for us. The same is true of church family, who prove they are truly family, when you need them. The soups and casseroles have been terrific, but it’s the assurances about praying for us that stick with us most.

“We’re praying for you” really means something when you know it’s true.

I used to call my grandmother on occasion and ask her to pray for me, especially during college exams. (Desperate times, desperate measures, you know.) And where she left off, my mother-in-law picked up. “Call your mother,” I’d say to my wife. Especially as a pastor in a troubled inner city, I knew we needed to send for back-up. And we got it from 600 miles away. She prayed faithfully, and she would call back wanting to know the results—because she expected results. Nellie has been with Jesus 12 years now, telling him more directly, I hope, that we need his help. Baptists don’t have a doctrine of the communion of the saints, but I hope in the Hebrews 12:1 cloud of witnesses, a picture of the packed stadium at an Olympics-style event, that there’s room for my mother-in-law and so many others still cheering us on toward the faithful completion of our own race.

And not Nellie only.

Over the years, I have counted on the prayers of Louise, Leo, Ruthie, Ethel, Pat, Pam, Carole, Sheila, Yvonne, Bev, Sherry, Millie, Bea, and Arlene, among others. And more recently Susan, Beth, Robin, Kathy, Tammie, Jean, Miriam, Ashley, Diane, and many, many others. And that’s just the women.

I’m beginning to understand why Paul’s “conclusions” to his short letters are so long. There are so many people who deserve a “thank you” for their faithful intercession. If I haven’t said it adequately out loud, please know I’m saying it in prayer.

– Eric Reed

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When God takes you on a detour

ib2newseditor —  February 8, 2018

Detour sign in New York

I learned to drive when finding your way around still involved maps—ones that were printed on paper with different size dots to represent population, and different width lines to represent what kind of road it was. To get from place to place, you would locate where you were and where you wanted to go and, most of the time, map out the shortest distance.

This worked well until you came to one of those big orange triangular signs that said “Detour.” Typically, you would be directed off the road with a sign or two and then left to your own resources to find your way back. The objective was to get back to the main road as soon as possible so you could continue your journey. On occasion, getting back to the main road seemed impossible, and you had to find a new way to get to your destination.

Personally, my life recently took a detour (with a cancer diagnosis). Not only am I now on a different road, I am headed for a new and different destination. To be honest, my wife, Robin, and I aren’t sure we know what the new destination will be. This detour is not simply a short-lived excursion, it is a brand-new road.

Sometimes God takes our lives on a detour, at least from the plans we have laid out and from the destinations we were headed toward. And trying to get back to the old road, the former route, is to miss what God wants to do in our life. As one author puts it, the detour has become the new road.

What do we make of this? Is God playing a mean trick on us, or has he changed his mind about his purpose for our lives? As I have thought (and prayed) about this, I have come to a new understanding and appreciation for what God might be doing when he interrupts our personal road maps and seeks to take us to a new destination.

Even a cursory reading of the Bible reveals that many of God’s choicest servants, men and women, experienced some incredible detours. Consider Abraham, who was told to leave his home land and go to a place God would show him (eventually). Ruth, a young bride-turned-widow, also journeyed to a foreign land. Peter, Andrew, James, and John left the family fishing business to wander with Jesus, and the Apostle Paul detoured from persecuting the church to being the planter of churches.

These are just a few of the dozens of examples we could mention. Let me suggest a few possibilities for what God might be up to in the detours of life:

1. You detoured when you trusted Jesus. The truth of the gospel is that we were enemies of God until he intervened and offered us salvation through Jesus. In our old life, we charted our own destination, and it was leading us to separation from God. Our repentance—doing an “about face”—represents the first and most important detour as a disciple of Jesus.

2. Your detour may last for many years before you see the benefit. Joseph was enjoying his time as the favorite son of a wealthy father. Then his brothers threw him in a pit and left him for dead. He was sold into slavery to a foreign king and later thrown into prison, even though he did nothing wrong. Quite a life-changing detour! But after decades and several more detours, Joseph’s position in the foreign land was used by God to meet the need of his people in a time of severe famine. You may not see the benefit or the blessing of a detour for many years to come.

3. Your detour may have a Kingdom impact. Saul, who became the Apostle Paul, may have had the most dramatic detour recorded. From hunting down and wanting to kill followers of Jesus, he became the greatest missionary ever, planting churches all over the known world. Only in heaven will we know how many people came to be followers of Jesus because of Paul’s ministry. This was certainly not his original life’s ambition. Yet you and I have heard the gospel because of Paul’s dramatic detour.

4. Your detour may be for the blessing of others. Consider Abram. He was a herder of livestock. God told him to leave home and set out for a place that God would show him. Not only would God bless Abram, “all the peoples on earth will be blessed through you” (Gen. 12:3). Abram’s detour resulted in all the nations of the earth being blessed.
So, don’t get in a hurry to get back to your original route. Allow what seems like a detour to be the new route of obedience for your life.

Van Kicklighter is IBSA’s associate executive director for the Church Planting Team.

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What to watch: U.S. Supreme Court

Lisa Misner —  February 1, 2018

Fully staffed Court poised to rule on religious liberty issues

Christians and other conservatives hoped the U.S. Senate’s confirmation of 49-year-old Neil Gorsuch to the Supreme Court in April would tilt the court toward a favorable view of religious liberty concerns. As a U.S. Court of Appeals judge, Gorsuch’s rulings supported Hobby Lobby and other organizations that opposed—based on their religious convictions—healthcare legislation requiring their employee plans to cover abortions and abortion-inducing drugs.

So far, Gorsuch’s previous rulings have extended to his time on the High Court. In June, he was part of 7-2 ruling that found Christian schools should have the opportunity to be awarded government grants for playground upgrades. And this year, the court has agreed to hear the case of Jack Phillips, the Colorado cake artist who refused to design a wedding cake for a same-sex wedding celebration.

In 2017, other cases related to religious liberty played out elsewhere in the judicial system:

On Oct. 6, the Department of Health and Human Services issued new rules to provide relief from the requirement that employers provide their workers with coverage for contraceptives, including those that can potentially induce abortions. But a Dec. 15 ruling by a federal court in Philadelphia blocked enforcement of the new rules.

And late last year, the Oregon Court of Appeals ruled that the state did not violate the First Amendment rights of Aaron and Melissa Klein, who were fined $135,000 in 2015 for refusing to design and bake a cake for a lesbian couple’s commitment ceremony. The three-judge panel upheld a decision by the Oregon Bureau of Labor and Industries that found the Kleins’ refusal was based on unlawful discrimination against homosexuals.

While Gorsuch’s presence on the Supreme Court was a victory for religious freedom advocates, mixed results from other courts could indicate a contentious year ahead, and new territory for the church to navigate.

– With reporting from Baptist Press

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What to watch: The #Metoo movement

Lisa Misner —  January 25, 2018

Silent no more, abuse victims speak out

Movie producer Harvey Weinstein was only the first of countless celebrity men disgraced by allegations of sexual harassment and assault in 2017. And as the names added up—each seemingly more famous and more familiar and more unlikely than the last—so did the names and faces of their victims.

On social media, #metoo became a rallying cry for women who have been abused or oppressed or pushed aside or used by men in power. When Time named their most influential people of 2017, “the silence breakers” topped the list.

And lest those outside of Hollywood or Washington fall prey to a cavalier “who’s next” attitude, another hashtag soon appeared on Twitter: #churchtoo, used to denote people who have been abused by religious leaders, or those whose church has failed to support them when they reported an abusive situation.

In January, an associate pastor at non-denominational Highpoint Church in Memphis admitted an instance of sexual misconduct 20 years ago after the victim, then a high school student, shared her #metoo story. When the pastor, Andy Savage, spoke to his church the Sunday after the story broke, he received a standing ovation. His accuser, Jules Woodson, told The New York Times the ovation was “disgusting.”

“It doesn’t matter if I was his only victim,” Woodson said. “What matters is that this was a big problem and continues to go on.”

Late last year, more than 140 evangelical women signed on to a statement decrying abuse with the hashtag #SilenceIsNotSpiritual. “This moment in history is ours to steward,” reads the statement. “We are calling churches, particularly those in our stream of the Christian faith—evangelical churches—to end the silence and stop all participation in violence against women.”

As churches and their leaders move into a 2018 still reeling from scandal, the most pressing challenge may well be discerning how the Bible should inform and instruct Christians living in a #metoo culture. And answering this question: When a few women are silence breakers on behalf of a great many, what does that say about what the church is saying to and about women?

“The contributions of women in the advancement of the kingdom are essential and indispensable,” author and teacher Jen Wilkin said at a conference recently. “If we have crafted a vision for the church in which women are extra, in which women are nice but not necessary, we have a crafted a vision for the church that is foreign to the Scriptures.”

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