Archives For resurrection

By Adron Robinson

Read: Colossians 3:1-4

Ask 10 different people to define what it means to be a Christian and you will probably get 10 different answers. The name Christian is often claimed in our culture today, but the corresponding lifestyle is often absent. This disparity has left many confused on what authentic Christianity looks like.

Christianity is an external demonstration of the internal reality that by faith we have been united with Christ and hidden in him. Our position in Christ is the foundation and motivation for our daily walk in the world. That’s what the Apostle Paul wants the church at Colossae to understand; faith must have a function.

We live in a world full of doubt, disagreement, and downright evil. And the only answer to the ills of this world is the transformational power of the gospel.

Our family members, neighbors, co-workers, and friends need to see living displays of the resurrected life. We need to invite them into our homes and our dinner tables and let them see what compassion looks like, what forgiveness looks like, and what love looks like. We need to talk to them and not at them, to listen to their concerns and their struggles. We need to offer them the hope of the gospel along with a loving display of the gospel.

Many of them won’t come to church, so the church needs to go to them and display the resurrected life.

They will never stop cursing people out by their own power. They will never stop gambling away their savings by their own power. They will never stop lusting by their own power. They need the power that is greater than willpower. They need resurrection power! But if we don’t live the resurrected life, how can we expect to resurrect a dead culture?

Prayer Prompt: God, we were born in sin, yet by your grace you made us alive through faith in Christ. Now help us to live in light of the resurrection so that others may believe in you.

Adron Robinson pastors Hillcrest Baptist Church in Country Club Hills and is president of IBSA.

In times of crisis, this heady Christian doctrine can become deeply personal—and reassuring.

By Eric Reed

Empty tomb

The empty tomb. Pastor Jon McDonald of First Baptist Church of Casey led a tour of Israel in January. His wife, Lindsay, is a gifted professional photographer. She shared from her album some scenes that serve to illustrate this article.

Prologue
May I tell you a secret? When I close my eyes, I still see my wife on her deathbed.

Please stay with me. This article gets much more upbeat soon, but I have to start at this point so you will know why resurrection is so important to me right now. And it’s not because I want to get a jump start on the Easter celebrations. My need to understand resurrection has become very personal.

It’s been five months since my wife died. We spent her last three weeks in Room 101 at the hospice here in town. When I close my eyes, I sometimes—make that often—see her laying on the hospital bed in silhouette against the window. Each day as the sun passed over the building toward her west-facing window, the outside light would become quite bright. And I, sitting on the opposite side of the bed in a vinyl chair, would stare at her, and beyond her into sunlight.

I can muster other scenes from those weeks: Her sister sitting on the sofa under the window texting relatives. Our dog coming for a visit. Friends praying and doing their best to cheer us. One couple bringing a guitar and my wife singing hymns from memory, even third verses, when she was unable to say much else.

And I can see the night when I played Gaither songs on YouTube, and during “We Shall Behold Him,” my wife lifted both arms upward and pointed. “What do you see?” I asked. “A glimpse of heaven? Your mother?” Eyes closed, she nodded. She was eager to see her mother and old friends from the church where she grew up.

Then she lowered her arms and clasped her hands together. “Do you want me to pray?”
She nodded.

I prayed kind of like Jesus prayed on the cross at the very end, commending her spirit to the Father.

From that time, she hardly moved. I sat there for most of two days waiting for her body to catch up with her soul, staring across her prone figure into the light.
That’s the image I see.

That’s why resurrection has become not just a doctrine, but an urgency to me. The Resurrection of Jesus? Certainly. What is our faith without it? But also my wife’s resurrection, and my own. Whole libraries have been written on the Resurrection of Jesus, but relatively little on the resurrection of believers, and even less about resurrection as a necessary present-time action.

For me this year, Easter is not just a happy dance outside an empty grave, but a time of seeking earnestly the assurance of things to come, the affirmation of reunion, and a down payment on glory. In the meantime, resurrection—not as a future event, but here and now—becomes enough to get us through the here and now.

If you’ve wondered whether you can make it through today, much less tomorrow, then join me as we think about resurrection.

Gethsemane

Gethsemane

One word changes everything
Weeping outside her brother’s tomb, Martha insisted that if Jesus had hurried on, Lazarus would still be alive. His first words to her were cold comfort. Her response to the promise that Lazarus would rise again seems to be more a protest than an affirmation. “I know that he will rise again in the resurrection on the last day,” she said. But she was more concerned about the present day.

Jesus’ reply turns her to the truth standing before her: “I am the resurrection and the life. Whoever believes in me, though he dies, yet shall he live, and everyone who believes in me shall never die. Do you believe this?”

If the religious leaders standing there in the cemetery heard Martha’s statement, some would have applauded, others would have shaken their heads. The Pharisees believed the righteous dead would be raised at the end, while the Sadducees argued there was no resurrection at all.

Martha’s reply hinges not on the teachings of the major schools of Jewish thought, but on the words that Jesus has just applied to himself. He is life (zoe in Greek), and he is the very thing that guarantees life.

A friend of mine phoned across the country to tell his parents their grandchild had been born, a beautiful baby they called Anastasia. The proud dad heard his own father, a seminary professor, laughing from a thousand miles away.

“Well, son,” the older man said, “that little girl will always stand up to you. And no one will ever back her down.” He chuckled some more. “You named her anastasis, the Greek word meaning to stand up again.”

When Jesus called on Lazarus to come out of the tomb, Martha and Mary and the crowd around them saw anastasis in action. Lazarus stood up again.

More important, that’s what Jesus did soon after at his own Resurrection—stand up again. It’s a simple phrasing for a complex event: anastasis describes plainly the pivotal point in history, for, as one observer said, without the Resurrection of Jesus, Christianity is quite literally dead.

The Father calls, Arise! and Jesus stands up. The One who lay down his life for our sake takes it up again and emerges from the place of death into life everlasting. As he does, Jesus proves to the world that he is the Christ.

Resurrection is proof that Jesus is alive. So much for claims that robbers stole his body: The grave was sealed and guarded. So much for the swoon theory: Jesus didn’t pass out, he died. The soldier’s gash in Jesus’ side proved it, as water separated from blood gushed out. And if more proof were needed, the grave clothes were still in the grave, and the head cloth was neatly wrapped and laid aside by one who sat up, stood up, and no longer needed it. So much for mouldering in the grave: He is not here, he is risen!

Jesus’ declaration that he is the resurrection was proven on Resurrection morning. But the question of what that means in our hour of need remains.

A down payment on our future
Baptists are not a creedal people, so not many of our churches recite the Apostles’ Creed on a regular basis. Yet, we find in those summaries of the Christian faith a statement that the early church fathers felt was crucial to their belief in Jesus: “I believe in…the resurrection of the body…” Likewise, the Nicene Creed lists “resurrection of the dead.”

From the fourth century onward, believers needed to state aloud, along with their systematic beliefs about the Father, Son, and Holy Spirit, their own hope for themselves. This was true in a largely illiterate culture, so leaders built the statements into the worship services. This was a necessary response to various movements in the early centuries of the church that denied or misconstrued the deity of Jesus, and belittled the future hopes of his followers.

“Jesus was raised from the dead, and we will be too!” If the worship service had been a pep rally, that would have been the cheer, starting in 325 A.D.

This simple statement affirming the resurrection is based on verses in the Gospels and Epistles, of which Paul’s masterwork is 1 Corinthians 15. What the apostle says briefly in Romans 6:5—“For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his”—is unpacked in 58 verses to the Corinth church.

You can’t blame the Christians in Corinth for sounding a little selfish. “We believe in Jesus,” they might have said, “but what’s going to happen to us?”

Paul reminds them that his teaching about Jesus is of “first importance”—“that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day…” (1 Cor. 15:3-4). Whatever they may understand about their own coming resurrection is based on Jesus’ resurrection. Paul calls him the “first fruits” of the believers, in the same way that the first grains of the harvest forecast much more to come. (Around here, we would be more likely to talk about the first ripe tomato of summer or the first ear of corn.) There is such joy when the first fruits come in, because it’s only the beginning of harvest season and celebration.

Paul continues the agricultural imagery.

“‘How are the dead raised? With what kind of body do they come?’….What you sow does not come to life unless it dies. And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. But God gives it a body as he has chosen, and to each kind of seed its own body….So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power” (vv. 35-38, 42-43).

“The analogy of the seed enables Paul to walk a fine line,” scholar Richard Hays wrote, “asserting both the radical transformation of the body in its resurrected state and yet its organic continuity with the mortal body that precedes it.”
That should be good news to us.

Sea of Galilee

Sea of Galilee

Will I know my mother?
In her final week, I asked my wife again if she was scared. Of death itself? “No,” she responded, “but dying is coming quicker than I expected, and dying isn’t so easy.” She knew that her faith in Jesus as Savior would see her through to heaven, “but,” she said, “will I know my mother?”

I was surprised by that question. I thought she knew that for certain, but now she needed reassurance. I rifled through my pastoral answers: Paul says, “For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known” (1 Cor. 13:12 KJV).

  • Mary recognized Jesus after his Resurrection when he spoke to her. The pair walking on the road to Emmaus recognized Jesus. He was somehow changed, but he was still Jesus.
  • Thomas saw Jesus a week after his first appearance to the disciples. Meeting them a second time in the upper room, the scars showed that his glorified body was still his body. In some way it was still his earthly body—changed, transformed, glorified, but still his.
  • From his boat, Peter saw Jesus at a distance barbequing a beachside breakfast. Realizing who it was, Peter jumped into the water to swim to him, and left the others to row the boat in.

In these scenes from Easter morning forward, we see that resurrection—his and ours—proves God cares about the person and our personhood. He’s not just keeping the ethereal, spirit-y part of us, but he promises the preservation of all that makes us us. The questions that come up about the deceased whose bodies are destroyed or lost or cremated are rendered irrelevant by these truths: We are all made of dust and to dust we will return, but God has promised to this dust that it will stand again. In the biblical examples we have, the person was known by those who saw him. Organic continuity.

My wife wanted to hear that. “Will I know my mother in heaven?” was a way of saying, Will Mom still be Mom? Will I still be me?

Frankly, it was a word I needed too. I needed assurance that at the resurrection of the dead, a body ravaged by cancer is somehow transformed into something immortal and incorruptible and glorious. God promises to raise us from the dead, preserves yet transforms us, and that action assures us we will be together again.

When and how, we don’t know for sure, but we’re sure it’s coming. And like my wife said, it seems to be coming more quickly than I expected.

“For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord” (1 Thessalonians 4:16-17).

As if there was any doubt. “I will arise and go to Jesus; he will embrace me in his arms,” the hymnwriter said. Or as Paul concluded his Thessalonian note: “Therefore encourage one another with these words.”

The Resurrection of Jesus foretells the resurrection of his followers. For me in recent months, that has proven to be a powerful, bankable promise from God. (See Philippians 3:10-11.) But what about the meantime? What does resurrection mean to us right now?

Baptism

The River Jordan

Throw some wood on the fire
Let’s be careful that this article doesn’t take a sharp, unwarranted turn at this point. That said, here is a road we should go down, if only briefly.
With Christ’s resurrection on one end of the timeline, and the promise of our own on the other end, what’s in the middle? I find an answer in that word we most often translate as resurrection: anastasis.

Literally the word means “stand up!” While linked theologically to life after death in many New Testament uses, it’s also a simple command to those who are sitting, resting, or, perhaps, lollygagging.

  • When Jesus called Matthew to be his disciple, the tax collector “arose” and followed him (Matthew 9:9).
  • Jesus told Jairus’s little girl to get up from her deathbed and she “arose” (Mark 5:42).
  • Jesus said the prodigal son came to his senses and “arose” to go to his father (Luke 15:18, 20).
  • Jesus told the one healed leper who returned to give thanks to “arise” and go his way (Luke 17:19).
  • The Holy Spirit told Philip to “arise” and head south for his divine appointment to share the gospel with the Ethiopian eunuch (Acts 8:26).
  • And on the road to Damascus, Jesus commanded Paul to “arise” and go into the city for further instructions (Acts 9:6).

For those mired in grief, daydreaming about what might be, or lamenting what never was, this imperative is a big help. Stand up. In other words, until that final morning when we all stand up, there’s a lot of daily getting up to do and serving to fulfill Jesus’ mission.

There’s a lot of work to be done.

I’m still thinking about a story Pastor Ralph Schultz of Fieldon Baptist Church told at the Sandy Creek Association’s fall meeting. When he was a teenager, his family home was heated by a wood stove. Just before bedtime, his father would stoke the fire to keep the house warm overnight. Ralph would be snug in his bed and sleep soundly for several hours, but as morning approached, he would discover he was awake and thinking, “Someone needs to throw some wood on the fire.”

In a few minutes, Ralph’s father would call out from his own bedroom, “Son, get up and throw a log on the fire!”

“The house was cold, we needed someone to throw some wood on the fire,” Ralph said, “and I realized that ‘someone’ was me.”

Anastasis.

Epilogue
Maundy Thursday will mark six months since my wife died. On that day before Good Friday, I will retire some of my small grief rituals. Soon afterward, the dog and I will move to a new house in hopes of creating some fresh memories. And on Resurrection Sunday, I will arise and run with the disciples to the empty tomb, then beyond, seeking the Risen Savior.

“He is not here, he is risen,” I will hear.

And one day, by God’s grace, we will be risen too.

Eric Reed is editor of Illinois Baptist media and IBSA’s associate executive director for Church Communications.

Garden of Gethsemane.Jerusalem

Garden of Gethsemane. Thousand-year olive trees, Jerusalem.

The place of ‘crushing’ is not a destination, but it is a good pit stop.

A Baptist pastor said in an article I read recently that Maundy Thursday has become his favorite day of the Easter season. That was surprising, he admitted, since he didn’t grow up observing the day before Good Friday as anything special. Nor do many Baptist churches. But as he was called to pastor a church with a unique Thursday night Lord’s supper service prior to Resurrection Sunday, he took on the observance and came to appreciate it deeply.

I understood his experience. A couple of churches I served added Thursday services to their pre-Easter observance. At first, it was a matter of convenience for those who would travel on Good Friday to spend the weekend with grandma. But eventually we found we ourselves needed more time in the garden before we stood at the foot of the Cross, and ultimately at the vacated tomb.

“Maundy” Thursday may sound mournful, but the name itself comes from the Latin for “mandate.” A new commandment I give you, Jesus told his disciples in the upper room on that night, that you love one another. Maundy is a manmade term, as is the “Good” of Friday, but as for the events that happened that night, they are by God’s design.

After donning the servant’s towel and washing his followers’ feet, then giving them his body and blood in the first Lord’s Supper, Jesus led the crew, minus Judas, to the olive press on the other side of the temple grounds. Calling it Gethsemane, we forget that this was a working vineyard, where the crop was grown and at its maturity harvested, then crushed to release its treasure and fulfill its purpose. (Makes you have new respect for that bottle of oil in the cupboard, doesn’t it?) There, kneeling among the gnarled trees and the stone pressing floor, Jesus appears at his most human: suffering, knowing greater suffering was just ahead, wrestling, and yet willing.

And if we left the account there, we would miss several deep truths that make the events of Thursday night crucial to our understanding of Sunday’s victory. We might be tempted to think of Jesus as somehow less than fully human, that his deity abated his agony, if we did not see him wrestling in prayer while even his closest supporters a few yards away abandoned him in favor of sleep. We might miss a point of deep personal connection to Jesus that we need in our own times of crisis.

For Jesus Gethsemane was no rest. It is the place where one last time, his obedience and his surrender to the plans of his Father were tested. It is the place where God’s purpose and his own mission surpassed a momentary desire for relief from the pain of the night. And, blessedly, it is temporary.

In Gethsemane, the Father prepared the Son for the cross before him. Luke, who diagnosed Jesus’ suffering as bloody even in the garden, also tells us that God sent an angel to minister to Jesus.

The agony won’t last forever, but God knows we need help to get through it. And he sends it by his holy messengers. In our own seasons of crushing, we are lifted with the news that God has a purpose for the suffering he allows, and that it is temporary. God knows we hurt; God sends help; God sets a time limit.

In those times, it helps to know that Jesus suffered too. He cried over Lazarus. He cried out on the cross. And he endured in the garden where any remote possibility that he might put his relief ahead of our need was crushed: Not my will, but Yours be done, he said to the Father. We speak of “The Lord’s Prayer” as our model prayer. It, too, says, “Thy will be done.” But in Gethsemane, the prayer is tested and proven, and Jesus comes out the other side fully committed to finish his mission—at all personal cost to himself.

Finally, Gethsemane points to victory. To know the exhilaration of Jesus’ triumph over Satan and hell and sin and death, we must endure with him in his Gethsemane—and ours. In trial, we can be assured that Jesus has been here before. And though it hurts—a lot—we must not rush past Gethsemane, or we miss the magnitude of the victory, when the darkness of Thursday night surrenders to the brilliance of Sunday morning. And that light you see is the Son.

Eric Reed is editor of Illinois Baptist media. 

Open empty tomb. Watercolor painting

The day of Jesus’ resurrection has always been an orienting point for Christians. From the beginning, it was the day for their weekly gatherings. Later it became a pivotal day in the annual Christian calendar.

Prior to Easter each year, we reflect on Jesus’ perfect submission — from His victory over Satan’s temptations in the wilderness to His ultimate act of obedience on the cross. We examine our own devotion and deal intentionally with the temptations and distractions that keep us from full obedience.

Then, on Easter, the commemoration of Jesus’ resurrection pivots us from contemplating the humility of the suffering Lamb to celebrating the power of the risen Lamb; from identifying with the crucified Servant to exalting the victorious Savior.

This shift is rooted in the events that occurred on the very day of Jesus’ resurrection, beginning with the question posed to the women who went to His tomb: “Why are you looking for the living among the dead?”

Easter posture is not, however, merely standing and facing the resurrected Lord. It is standing and facing our future because of His resurrection.

It is true that the question had something to do with their location at the tomb. Luke reports, however, that the women had “inclined their faces to the ground” and that this posture prompted the messengers’ question. Why? Because early Christians knew they lived in a world governed by the words of Genesis 3:19: “You will eat food by the sweat of your brow until you return to the ground, since you were taken from it; for you are dust, and you will return to dust.” The women’s posture that morning was entirely reasonable in light of these words. Each and every body laid in a tomb would return to the ground, the dust.

A change had occurred that morning, however, that the women’s posture did not reflect. Jesus’ resurrection had brought about a new posture. The women should not be inclined toward the ground looking for Jesus but standing and facing Him as their risen Lord.

Easter posture is not, however, merely standing and facing the resurrected Lord. It is standing and facing our future because of His resurrection.

Forty days prior to Easter, some Christians have ash placed on their foreheads and hear the words: “Remember that you are dust and to dust you shall return.” They are reminded of the brevity of life and the urgency of present obedience.

The question is good for you to hear: Why do you seek for the living among the dead?

If you have been to a funeral this past year, you don’t need an ashen symbol to remind you of the brevity of life or that death still grips creation. As you inclined your face toward the body that was to be placed in the ground, you were confronted with the fact that this is not how God created that person. The eulogies testified to the fact that there is no one in the world who spoke, sang, laughed or loved like the one whose body lay in the casket.

It is at just this point where the women’s lesson is vital for us because the Easter posture is a posture of hope. Death results in the body returning to the ground — for now. Sorrow and grief are real — for now. Because of Jesus’ resurrection, however, we can stand and face our future with hope. The apostle Paul says it this way: “But now Christ has been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead also comes through a man. For as in Adam all die, so also in Christ all will be made alive. But each in his own order: Christ, the firstfruits; afterward, at His coming, those who belong to Christ” (1 Corinthians 15:20-23).

Are you struggling to face your future? Maybe you have experienced a great tragedy in your life: the death of a friend or family member, a diagnosis of a terminal disease. Maybe the loss of someone or something that has provided security has shaken your confidence in the future: the betrayal of a close friend or spouse, the loss of a job. Maybe anxiety is just your persistent struggle; you struggle to face the future even in the absence of crises.

The question is good for you to hear: Why do you seek for the living among the dead?

Allow the fact of Jesus’ resurrection to give you the confidence to face your future. With His resurrection in mind, stand up and face your future with hope.

Christopher Graham is assistant professor of theology at Criswell College and its program director for the master of divinity degree and master of arts in theological and biblical studies. This article is adapted from the Southern Baptist TEXAN (www.texanonline.net), newsjournal of the Southern Baptists of Texas Convention.

Jesus is our great hero

ib2newseditor —  April 14, 2017

Hero

All of my life, I have looked for heroes whom I could love, respect, and follow. There is an old photo of me as a small boy with my brother, standing in the backyard with towels pinned around our necks. We were trying to be like Superman, ready to fight against the bad guys and fight for justice. He was probably the first hero we had as children.

During my teenage years, I played the guitar and wrote songs, so my heroes became famous musicians who displayed their lyric artistry in recordings and concerts. When I entered the ministry, I turned to those pastors and authors whose words had profoundly shaped me. They became my heroes to admire and emulate. Later, when I became a classroom teacher, I loved to read stories about the great teachers and their influence on students.

It seems that no matter what stage of life I was in, I was constantly looking for and looking up to heroes.

I know I am not alone in my search for heroes. It’s something we all do throughout our lives. But what is more intriguing is that no one ever instructs us on the need to find and emulate heroes. In addition, no one ever explains to us the characteristics our heroes should have. We seem to be wired to look for men and women whose lives display something good, beautiful, and noble — something that tastes of glory. Think about the heroes you have admired, and you will see something of those same qualities.

Our hero worship, however wrongly directed, is an understandable longing for what has been tragically lost.

But there is something else even more intriguing. We have all engaged in something that can best be described as hero worship. It’s not just that we love, honor, and respect our heroes. We do something to them akin to worship, putting them on a pedestal and expecting things from them that they cannot possibly give. The disappointment that comes is inevitable, yet we keep hoping for heroes to come and save the day, whether it’s the new church pastor, the new government official, or the new company boss. Our search for and disappointment with our heroes can generate enormous confusion. I know it has for me.

The Bible shines a unique and penetrating light on this confusion. Paul says that “all have sinned and fall short of the glory of God” (Rom. 3:23, CSB). The idea of falling short is that we are missing something and are now destitute and lacking. What are we missing? The glory of God. We were meant to bathe in that glory and then radiate it out as His image-bearers, but in turning away from Him, we lost the glory and now live in sin and shame. Yet, the longing for glory never leaves us, so when we sense a glimmer of that glory in someone else, however faintly, the draw is magnetic.

Without deliberation or hesitation, we immediately know that this is what humans were meant to be like, what we, in fact, were meant to be like. Our hero worship, however wrongly directed, is an understandable longing for what has been tragically lost. But the Bible’s story of glory doesn’t end there.

He loved and served and gave without expecting anything in return for Himself.

Enter Jesus. John states that he saw the glory of Jesus, the glory of being God’s unique Son, the glory that took on flesh and came to dwell among us. (See John 1:14.) And how did that glory dwell among us? As the hero we have all longed for. Everything Jesus did was heroic.

He spoke the truth, even when it made Him enemies.

He did good works wherever He went, healing the sick, freeing the demon-possessed, and preaching a message of hope. He loved and served and gave without expecting anything in return for Himself.

And in the end, Jesus gave His life away for the sake of the entire world. He chose to take our place by bearing our sin and shame so that we could be set free. He did everything we ask of a hero and so much more. He is not only the King of kings and Lord of lords, but truly the Hero of heroes.

What should our response be to the Savior of our soul? Our misdirected hero worship should rightly reside and remain on Him. He is the great Hero we have all been looking for, the One who perfectly lived in the Father’s glory and radiated it out to all. Our hearts long to find someone to respect, honor, adore, and love. Because of Christ’s defeat over death and sin, we can now place that longing on Him and never again be disappointed. Yet, in the end, He will do something even more marvelous, something with eternal significance: He will turn us into creatures filled with glory like Himself. We will one day feel again the glory we tragically lost — the glory that will move us to our purest worship of Jesus, our Great Hero.

Bill Delvaux, author of Landmarks (B&H) and Divided (Thomas Nelson), leads Landmark Journey Ministries as a speaker, small group coach, and spiritual director. This article first appeared in Mature Living, a publication of LifeWay Christian Resources. Learn more at LifeWay.com/magazines.

the crown of thorns of Jesus Christ and a nail on the Holy Cross

April is typically a dismal month, often dark and rainy, snaps of the cold still hanging on.

Easter is a bit like April, offering something dark and something bright. Our Good Fridays fill us with mourning and lament, a fresh reminder of the evil that Satan brought to bear on the world 2,000 years ago. Imagine the agony of the disciples who had experienced both the triumphant words of Jesus’ new kingdom and the stunning arrest and crucifixion of their long-promised Messiah.

And, yet, those same disciples — scared, fearful, scattered — gathered in a room and on a mountain top and saw, improbably, their same Messiah. He was apparently alive. They touched Him. They ate fish with Him. They saw His footsteps in the sand. A new day was indeed coming. The kingdom He promised was here.

We live in both a Good Friday world and an Easter world. Our God isn’t dead, but the vestiges of death still hang over the cosmos.

But, like April, there would be both darkness and light in this new era of the church. They’d preach a message of repentance and hope, of a kingdom here and yet not fully here. They’d endure persecution and scorn but could look through the raindrops of peril and see the bright rays of heaven.

This is what the church has been doing ever since. We live in both a Good Friday world and an Easter world. Our God isn’t dead, but the vestiges of death still hang over the cosmos. Sickness, disease, famine still strike. Evils of racism, poverty, and violence turn image-bearers of God against each other. Is there hope? people wonder aloud. And every Easter, we turn our eyes toward a naked figure on a cross and an empty hole in a middle-Eastern hillside.

We say on Easter that there is another story about the world. A story that both encompasses the deep grief of a twisted world and the deep longing of hearts that yearn for a new world to come. That new world is both here in the people God is calling to Himself in Christ, and it’s coming in the fully consummated kingdom to come.

So as Christians, we look past the sorrow and pain of the present world because we know that, in Christ, a better world is both here and is to come. We mourn death on Good Friday and celebrate the death of death on Easter. We point a confusing world to a better story than the one they’re telling themselves.

Every raindrop of sorrow, every storm of evil, every flood of disappointment is only a temporary experience. One day the skies will open and the heavens will flood the earth with the joy of the Lord.

Daniel Darling is the vice president for communications for the Ethics & Religious Liberty Commission of the Southern Baptist Convention. This article first appeared in HomeLife, a publication of LifeWay Christian Resources. Learn more at LifeWay.com/magazines.

silhouette of cross

I was completely blindsided after being called into a meeting at my church with another woman in leadership who had been upset with me for months. But sadly, I had no idea until she told me in our meeting that morning.

Months earlier, someone told her I didn’t agree with her leadership style. But that wasn’t what I’d said in a team meeting with several other leaders. Our women’s ministry director had asked my opinion about leadership training, and I shared my thoughts, but nothing I said was directed at her.

We both volunteered countless hours in ministry, pouring our hearts and lives into women in our church. All the while, we were on the same team, and I assumed we fully supported one another. But now the trust we had built for years was unraveling.

Driving home, my spirit felt crushed. It felt like I just didn’t have it in me to keep pouring out with the risk of being misrepresented and misunderstood again. I wasn’t strong enough or resilient enough. And I was exhausted from the hurt I felt and hurt I had caused.

By God’s grace, I chose to die to my fears and rise again in His courage by relying on Christ in me to navigate this very difficult relationship, leadership, and ministry situation.

That afternoon, I sat in my home office in tears. Laying my head down on my desk, I told God, I can’t do this anymore. I’m done.

After telling Him all the reasons why it was time for me to quit, a truth buried deep in my heart rose to the surface: “I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me” (Galatians 2:19b-20).

With my eyes closed, I pictured Jesus crucified. Arms stretched wide and willing. Willing to give His life no matter what it cost Him. Willing to be misunderstood, misrepresented, questioned, rejected, betrayed, and hurt beyond comprehension.

Tears streaming down my cheeks, I thought about Jesus on the cross. And I sensed Him asking me to die to my fears and let Him live His life and grace through me. My eyes still closed and dripping with emotion, I saw the scene of Golgotha with Jesus nailed in cruciform. But this time, there was a shadow of the cross behind Him, and I sensed the Holy Spirit telling me to lie down on the floor in the shadow of the cross.

I had never had this kind of encounter with God, but I sensed it was His way of showing me how to die to my fears. How to live crucified with Christ and find strength in His resurrection power, exchanging my brokenness for His humility and strength.

Lying in the shadow of the cross, I rested and waited for strength to get up again. Strength to stand at the crossroad and decide. Would I walk away from God’s calling on my life or allow Jesus to live His life through me? Would I protect myself from getting hurt again or live by faith in the One who died for me?

Being misunderstood and misrepresented makes it especially difficult to stay the course and pour ourselves out for Christ and others.

On our own we aren’t enough. Not strong enough, resilient enough, or humble enough. But Christ in us is more than enough.

Jesus didn’t die on the cross just to get us out of hell and into heaven. He died on the cross to get Himself out of heaven and into us! That is resurrection life — and the very place we get our enough. When we’ve been crucified with Christ, we no longer live, but Christ lives in us, and the life we live, we can choose to live by faith in the One who loved us and gave Himself for us.

By God’s grace, I chose to die to my fears and rise again in His courage by relying on Christ in me to navigate this very difficult relationship, leadership, and ministry situation. It was far from easy, but I can look back and say it was good because God was in it, and over time our friendship was restored.

Relationships are hard. Being misunderstood and misrepresented makes it especially difficult to stay the course and pour ourselves out for Christ and others. Jesus knew it would be because He faced the same temptation to walk away. Yet, He stayed the course and He stayed on the cross.

This Easter, let’s remember Jesus’ willingness to give up His life for us, knowing He would rise again and, therefore, we could, too. Let’s receive the resurrection power Christ offers as we open our hearts wide to Him and the life He wants to live through us. Let’s allow Him to be our enough, for indeed He is.

Renee Swope is the best-selling author of “A Confident Heart” and a contributing author of the (in)courage blog and “Craving Connection,” a new release from B&H Publishing. This article first appeared in HomeLife, a publication of LifeWay. Learn more at LifeWay.com/magazines.