Archives For November 30, 2016

The Briefing

Pro-LGBT group plans protest at SBC 2017
The advocacy group Faith in America (FIA) has announced plans to “politely disrupt” the Southern Baptist Convention Annual Meeting June 13-14 in Phoenix. The group hopes to persuade the nation’s largest Protestant denomination to change its interpretation of Scripture, FIA said in a press release accusing the SBC of marginalizing and harming lesbian, gay, homosexual and transgender (LGBT) children in particular by discouraging sexual sin.

Illinois forces foster parents to support gender transition
The state of Illinois’ social services policies now bar social workers from employment and foster families from caring for children if they refuse to facilitate a child’s gender transition. The director of the Department of Children and Family Services approved “enhanced department procedures” that established “mandatory minimum standards for LGBTQ children under its authority.” These state standards, reportedly drafted with the assistance of the ACLU, “will not tolerate exposing LGBTQ children and youth to staff/providers who are not supportive of children and youths’ right to self-determination of sexual/gender identity.”

Planned Parenthood reports abortion increase
Despite a significant decrease in clients, decrease in contraceptive services, and increase in the number of abortions it performs, Planned Parenthood still claims abortions make up only 3% of its overall business. According to the abortion giant’s annual report, released last week, it performed 328,348 abortions and 9,494,977 total services. The report came out about six months later than normal, prompting speculation about what it might contain.

Christian hospitals win Supreme Court case
In a decision that has religiously affiliated hospitals cheering, the Supreme Court ruled federal pension rules don’t apply to them. The 8-0 ruling reverses lower court decisions that sided with hospital workers who argued that the exemption from pension laws should not extend to hospitals affiliated with churches.

DoD wants fewer generic Christians
The general categories of “Protestant, no denominational preference” and “Protestant, other churches” have been removed from the Department of Defense (DoD) list of recognized religions as the US military seeks out more detailed designations for its 1.3 million service members. This spring, the DoD doubled the religious identities that military personnel can declare on official paperwork and dog tags. The list now totals 216 different affiliations, including 30 types of Baptists.

Sources: Baptist Press, Christian Post, World Magazine, Religion News Service, Christianity Today

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London | I went to Borough Market on a bright, sunny Friday in late September. The market, which has been in existence in one form or another for about 1,000 years, was filled with people going about their business. Vendor stalls were piled high with fresh fruits, vegetables, baked goods, cheeses, fish, and just about anything else you might want to eat. Surrounding the market stalls, the streets were lined with cake shops, restaurants, and pubs. People were enjoying delicious food, celebrating special occasions, and simply having a good time.

I’m sure the scene was much the same that warm Saturday night in early June as people dined in the restaurants and pubs. The vendor stalls would have been closed for the evening, but there was still plenty of food to enjoy and fun to be had. At least until three terrorists plowed a van into people walking on nearby London Bridge, then jumped out of the van, running to the market area, and into the restaurants where they began stabbing people with knives intent on killing them. As they did this, eyewitnesses reported one of the terrorists cried, “This is for Allah!” The terrorists killed seven and injured 48.

London prides itself on being a multicultural city — 37% of its residents come from outside the United Kingdom and one-quarter of its population arrived within the last five years. At least 45% of the population has no religious affiliation. Many Brits view Christianity as “been there, done that.”

The June 3 attacks on London Bridge and in Borough Market, the May 23 Manchester suicide bomber, and the March 22 Westminster bridge attack highlight the need for Christ, not only in London, but the rest of England. The International Mission Board is building missional communities in London using the 280 Tube (underground subway) stops as hubs to organize these communities around.

Still others are working in immigrant communities with Muslims, Hindus, and Sikhs. These communities isolate themselves keeping their customs and religions. There is a very real danger for those missionaries and those who convert to Christ.

Pray for the English people, that as a nation they will turn back to Christ, reviving their strong Christian heritage. Pray also that immigrants, first, second, and third generations — will find true freedom in Christ. The deception and oppression they endured in their home countries has traveled with them and is spreading. The only way to stop it is the through the Truth of Christ.

Last fall, Lisa Misner Sergent visited London to learn about the International Mission Board’s new strategies.

SBC candidates

The slate of nominees for Southern Baptist Convention offices to be elected in Phoenix represent a push toward greater diversity in SBC leadership.

Walter Strickland, special advisor to the president for diversity at Southeastern Baptist Theological Seminary, will be nominated for the role of first vice president (currently filled by Illinois pastor Doug Munton). Strickland also teaches theology and operates a consulting agency to assist churches and organizations with diversity-related issues.

“As our nation and our convention become more diverse, it is imperative that our leadership reflect the diversity that marks the Kingdom of God and Heaven itself,” said Georgia pastor James Merritt, who will nominate Strickland. “Beyond that we need people in leadership that reflect the best of Southern Baptists theologically, spiritually, and personally.

“Walter Strickland meets both of these needs perfectly and I am excited about nominating him for the position of first vice president at our upcoming annual meeting in Phoenix.”

Also to be nominated in Phoenix is Jose Abella, pastor of Providence Road Baptist Church in Miami, Florida. Abella, one of the preachers at this year’s SBC Pastors’ Conference, planted the bilingual congregation in 2010.

“Jose is a loving picture of what Southern Baptists are working to become,” said Georgia pastor Michael Lewis in a news release about the nomination, “effective in an urban context, multiplying churches, reaching different generations, ethnicities and socioeconomic groups, all while being faithful to Scripture.”

A third SBC leader, John Yeats, will be nominated for office in Phoenix. Yeats is executive director of the Missouri Baptist Convention and will be nominated for his 21st term as SBC recording secretary.

First elected to the post in 1997, Yeats designed the process currently used to get information from the convention floor to the platform at the Committee on Order of Business, Baptist Press reported.

Yeats said he and his wife, Sharon, who serves beside him on the convention platform “are deeply honored by Southern Baptists to serve our Lord in this role.”

Steve GainesSteve Gaines, pastor of the Memphis-area Bellevue Baptist Church, will be nominated for a second one-year term as SBC president by his son Grant Gaines, pastor of Calvary Baptist Church in Jackson, Tenn. Gaines was elected last year after North Carolina pastor J.D. Greear pulled out of the race before a second run-off election.

For more information about the Southern Baptist Convention in Phoenix, go to sbcannualmeeting.net.

– From Baptist Press reports

Bryan Price

Bryan Price

The notion that Martin Luther was a reformer of preaching is one that receives little attention. Yet the changes to preaching brought about by his influence were instrumental not only in helping people grasp the fundamental truths of the faith, but also in transforming the very nature of Christian worship.

As we mark the 500th anniversary of the Reformation, Luther’s contributions to church’s thinking about the content, priority, and simplification of preaching still challenge us as modern-day pastors and worshipers.

Luther was a product of the preaching tradition of the medieval period, which, according to scholar Dennis Ngien, placed a significant burden upon the listener to do good works in hopes of earning favor with God. Grace was contingent upon performance, and Christ was emphasized as a judge who demanded righteous living.

But Reformation theology presented just the opposite view, emphasizing justification by grace alone, through faith alone, in Christ alone. Consequently, as the Reformation challenged the theology behind the sermon, it also brought about a shift in the content of the sermon. In Luther’s preaching, good works were no longer a means to acquire grace, but were the result of having received grace.

Along with transforming preaching content, the Reformation also led to a renewed emphasis on its priority. Writer Hughes Old explains that where worship was previously centered around the sacraments, with very little emphasis on the proclamation of Scripture, Luther was adamant that when the church gathered, clear exposition of the Word was to be first in order. He believed since true biblical worship was always in response to the preached Word, worship in the form of the sacraments and singing should come after hearing the Word proclaimed, and not before. In fact, Luther saw the preached Word as sacramental in and of itself. In his view, it was through the preached Word that the worshiper encountered the living Word.

In my own experience as a church planter, during the early years when our choir was young and inexperienced, the running joke was that whoever attended Love Fellowship came just for the preaching, because the choir was certainly not on the level of many of the established churches in the area. We would laugh about it, but there was a part of me that wished we had the luxury of a glorious choir that could help set the atmosphere of worship.

Since then, and having read Luther, I now see how blessed we were. Having to do without the ideal choir allowed us to establish a church where the preaching was and continues to be the central part of our worship. In a day where choirs and worship bands are employed for their ability to draw crowds and keep people on their feet, I think a re-reading of Luther would be a tremendous benefit to the body of Christ who, perhaps in this area, has lost her way.

Lastly, the Reformation led to the simplification of preaching. Though he was undoubtedly one of the greatest theological minds in Christian history, Luther was compelled to make deep spiritual truths accessible to the common layman.

In my survey of contemporary sermons by popular preachers, I am beginning to think those who preach may feel they have not done an adequate job unless they have parsed not less than two Greek words and have offered the opinion of at least ten noted scholars. I am sure their people leave on Sunday proud to have a pastor with such a high level of academic training, but whether they understood what was said is up for debate.

I can recall an instance where I used the word “eschatological” during the sermon. Afterwards, a brother asked me what “eschatological” meant. I told him, it refers to the end times. He then replied, “Why didn’t you just say that?” I think Luther would offer the same critique.

The Reformation forever altered the theological landscape of the Christian faith, but it also changed how that faith was proclaimed, for the glory of God and for the edification of the people of God. For this reason, we celebrate Luther. May we who preach continuously re-evaluate our work in light of his, so that the people to whom we preach will grow in God’s grace and become increasingly confident in the righteousness of Christ as the basis for their justification before God.

Bryan Price pastors Love Fellowship Baptist Church in Romeoville.

The Briefing

Illinois family killed in ISIS attack in Egypt
An Illinois man and several of his relatives, including two sons and a grandchild, were among 29 killed during an ISIS attack on a church bus in Egypt. Family members say the bus was full of Christians on their way to a remote Egyptian monastery when they were attacked by members of the Islamic state.

Illinois House approves transgender ID change bill
The Illinois House has endorsed a plan to make it easier for transgender people to change their birth certificates. The bill would allow transgender citizens to change their gender designation with authorization from a medical professional confirming they have undergone medically appropriate treatment. Current law requires proof of a surgical operation.

Evidence against Planned Parenthood disappears from YouTube
Last week, lawyers for The Center for Medical Progress released more footage of abortionists discussing late-term abortions at National Abortion Federation conventions. The video, along with other footage under temporary injunction after a civil suit filed by the National Abortion Federation (NAF) and Planned Parenthood, disappeared from YouTube after U.S. District Judge William Orrick ordered it taken down.

TX governor signs bill to ‘shield’ pastors’ sermons
Texas Governor Greg Abbott has signed legislation that prohibits Texas government agencies from subpoenaing the sermons of religious leaders. Four of the five Houston pastors whose sermons became the target of a sweeping 2014 subpoena “fishing expedition” by City of Houston attorneys and then-Mayor Annise Parker joined the signing ceremony.

Christian school bans pregnant teen from graduation
Despite a public outcry and growing pressure from national antiabortion groups to reconsider, Heritage Academy in Hagerstown, Maryland says that senior Maddi Runkles broke the school’s rules by engaging in intimate sexual activity. In a letter to parents Tuesday evening, school principal David R. Hobbs said that Runkles is being disciplined, “not because she is pregnant but because she was immoral. … The best way to love her right now is to hold her accountable for her morality that began this situation.”

Sources: News Channel 20, US News, Baptist Press, World Magazine, Washington Post

Phoenix map 2

People everywhere need the Lord, says IBSA’s Dennis Conner

In its first two years of production, “The Beverly Hillbillies,” topped the TV ratings in the U.S. It was so popular in those early years that nearly 40% of households that were watching television were watching the Clampetts. That’s a larger percentage of viewers than Game 7 of the Cub’s World Series Championship victory.

The basis for all the humor on the show was the fact that the principal characters were out of place. The family from deep in the hills of the Ozark Mountains discovers oil on their land and moves into a posh mansion in Beverly Hills. Hilarous hijinks ensue.

While not quite that extreme, a move from a small town in northeastern North Carolina to the western suburbs of Phoenix 11 years ago was a similar learning experience for my wife and me. Here are just a few of the things we learned:

People are open to the gospel. True, church attendance has declined substantially in the little more than half century of my lifetime. Yet, while people may not be going to a church gathering to hear the gospel, they are willing to hear it, discuss it, consider it, embrace it, or reject it in a park, a coffee shop, a work place, a restaurant, a classroom, a condo building, and a myriad of other places.

When we were planting Crosspointe, the Church at Tartesso, Arizona, most of the gospel conversations I had with those who became believers (and those who didn’t) were in one of the parks in our community.

In the three years I’ve lived in Chicago, I’ve learned people are open to the gospel here as well. And while I haven’t lived in the other cities, towns, villages, or farm communities that make up the varied mission field of Illinois, I’m confident that every place in our state has people who are open to the gospel, even if they might reject an initial invitation to church.

The fruit of the Spirit is effective in opening doors of opportunity for evangelism. When our lives are characterized by love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control, we will never lack opportunities to talk about what produces those qualities in us.

Unbelieving people recognize the difference in us. They are drawn to the fruit of the Spirit. They will ask questions. Often, their desire to learn will be expressed in invitations to family or social events that welcome us into their lives and networks of relationships.

Effective evangelism often starts with open ears, eyes, and minds. Taking time to get to know someone is an expression of the value we place on them. Asking questions about a person’s education, family, work, or interests demonstrates a desire to know them. If that desire is genuine, it will communicate our value of others as human beings. Simply demonstrating care and concern for others earns us relational credibility and opportunities for relational influence. As Jesus-followers, our influence will lead others to go with us as we follow after him.

New people bring new opportunities for the gospel. Moving to a new place will often open people up to new relationships and new experiences. While planting a church in a brand-new planned community in Arizona, we hosted numerous community events that were intended to serve the community and gather new neighbors together.

Bringing people together at the common ground of a park or a school gave them an opportunity to get to know each other. Being a part of those networks of relationships gave the people of Crosspointe an opportunity to share the gospel with new friends.

People who are new to Chicago will often be ready to meet new people. A monthly weekend brunch for newcomers could be an effective tool in a condo building. While small towns in rural Illinois may not see as many new people as Chicago, the new people who do arrive are often even more open to new relationships because the established social networks can be hard to penetrate.

In just a few weeks, Illinois Baptists will have an opportunity to spend several days in Phoenix for the Southern Baptist Convention. Take some time to step away from the familiar crowd from Illinois. Engage some locals in conversation. If you encounter someone who is not a Phoenix native, ask them about how different it is for them. Their answer may just make you more aware of the people in your own town who need to hear and respond to the gospel.

Dennis Conner is IBSA’s director of church planting in northeast Illinois.

Priority 17 worship

Priority Conference looks at godly womanhood

“There’s a lot going on in the culture,” Carmen Halsey said. “If Christian women are not going to talk about it, who is?”

Halsey challenged the nearly 600 attenders at the Priority Women’s Conference in Decatur April 28-29, and brought before them speakers who would address tough issues women face today. “Some of the topics (at the conference) sound a bit risky,” she said, “but the culture is talking about it; the culture is who we’re going to have to reach. We are going to have to be brave if we’re going to do it.”

Halsey serves as IBSA Women’s Missions and Ministry director. The two-day conference addressed what it means to be godly women in today’s culture.

The conference took place against a backdrop of women’s marches with pink hats and cat ears, and a resurgence of debate on feminism and abortion. An April march on the state capitol in Springfield came the day of passage of a bill expanding taxpayer-funded abortions in the name of “women’s health care,” and now there is a renewed push for Illinois to become the thirty-seventh state pass the Equal Rights Amendment. Thirty eight are required for the ERA to become part of the U.S. Constitution, although the ten-year period for adoption expired 30 years ago.

How women can hold godly views and live Christ-like lives in such an environment may have been a subtext for the conference, but the admonitions were clear: “God calls us not to just be hearers of the Word, but also to be doers of the Word,” Halsey said.

“How do we create a safe place that we can come ask questions and learn from each other?” Halsey said. She emphasized the need for women to minister to women who don’t know Christ. And she brought to the platform teachers and leaders whose experiences serve as solid examples.

The missionary
Rebecca Epley served as an International Mission Board missionary to Bangladesh until taking voluntary retirement. Epley said its people are 96% Muslim, the rest are Hindu and Buddhist, with less than 1% Christian. “Many have never heard the name of Jesus, and do not know who Jesus is.”

Working with other missionaries, they started the Light of Hope Center to reach poor families. Muslims began threatening Christians who would go to the Christian center for help.

Epley shared, “One mother was told, if your daughter continues to go to this center, we’ll burn your house down.” The strong mother of six replied that the Christians had done much more for her daughter than the Muslims ever had. “She will not stop going to the center,” Epley quoted the woman as saying. “And no, they did not burn her house down.”

Epley also told about girl who visited the center who had gotten pregnant outside marriage. The girl had brought shame on her family, her mother pushed for an abortion. “In Bangladesh, they think until a baby is born it’s just a ball of blood,” said Epley.

“We found a Christian family to adopt that baby. That girl accepted the Lord, but later she was forced to marry a Muslim man. We can’t fix that situation, but we know that Jesus is in her heart.”

Epley encouraged the Illinois women to stand strong in their faith and to follow God’s leadership. “One of the verses God has given me is ‘Be still.’ Stop trying to figure it out. I will be exalted. Keep your eyes on me. He is going to be exalted through those girls in
Bangladesh.”

Church members
What should women do in the church? That’s a question with many answers, especially at a Southern Baptist women’s conference. Nora Allison and Carrie Campbell were the leaders of a breakout discussion on that topic. Allison is Director of Women at Sojourn Community Church in Louisville, Ky., and teaches at Southern Seminary. Campbell is a member of Sojourn, a student at Southern, and central Illinois native.

In the Bible we first see men and women in Genesis 1:26-28 when God created male and female in his image. In Ephesians 4:14-16 men and women are to work together as part of the church body.

“Peter says men and women alike are co-heirs,” Allison shared. “God gave women specific responsibility to lead and train other women in who they are supposed to be. Men and women are not alike in how they are created, or in how they live out their faith.

“Typically our churches are 60-65% women. We need women to identify their giftedness and then use their gifts in appropriate ways in their church.” Allison suggested doing this by having women teach other women and shepherd women in small groups.

Campbell said it’s important to “know what your church believes regarding women’s roles in the church.” It’s also good to find out if your church studied the biblical text to determine what the roles of women are. “What do you believe about the roles? Have you studied what the Bible says?” she asked.

Most important, Campbell said, “Examine your motives. Where is your heart ? It’s OK and right to push back if things are not biblical. Are you doing this for yourself and your own glory, or for God’s glory and his will to be done?”

Doers
“Feminism is alive and well in our culture and in the church,” or so said the breakout topic assigned to Jeanette Cloyd. A member of the Illinois Baptist Women’s State Advisory Team, Cloyd shared how after the Industrial Revolution, women started to be more involved in churches because they were looking for something worthwhile to do. But some women took it too far and acted as if they were more spiritual than men.

Cloyd said in the last twenty years, many women in evangelical churches have moved toward a more traditional biblical model of womanhood. Women are “having this constant struggle—a lot are quitting their jobs and staying home and raising their children.”

Women have begun looking for mentoring relationships. “We need someone to mentor, and not just younger women,” Cloyd said. “The Bible should be our guide,” she said, pointing to Titus 2. “We’re supposed to be humble and helpful to one another.” And mentoring is really discipleship. “We can’t do if we don’t know. We can’t look different to the world if we’re not doers of the word. That’s where discipleship comes in.”

And that’s the challenge for Baptist women: serving in the way of Christ, as godly women in a declining culture, so the world can see the difference.

-Lisa Misner Sergent

The Briefing

Who values religious freedom, besides U.S.?
Significant differences exist in the importance Americans and Europeans place on certain freedoms, including the right to choose your own religion, according to research from YouGov. Only in the U.S. do more than half (53%) choose the right to pursue a religion of their choice as one of the most important freedoms. The next highest nation is Finland with 37%. Support in all other European nations is below 30%.

Christian leaders praise Trump’s Saudi speech
President Trump’s address in Riyadh, Saudi Arabia is garnering significant attention given that it was his first address on an international trip but especially because of its theological overtones while expressing his vision for U.S.-Muslim relations. In his speech, Trump said religious leaders must make clear to their faith’s adherents that “barbarism will deliver you no glory — piety to evil will bring you no dignity. If you choose the path of terror, your life will be empty, your life will be brief, and your soul will be condemned.” Such an explicit theological judgment struck Al Mohler, president of The Southern Baptist Theological Seminary, as highly significant.

‘I will pray for you,’ draws personnel warning
Offering to pray for a coworker could get you fired. A Baptist mother of two has filed religious discrimination and retaliation charges against a school system that threatened to fire her for privately telling a coworker she’d pray for him. Attorneys for Toni Richardson, an educational technician with the Augusta (Maine) School Department, are awaiting a response from the Equal Employment Opportunity Commission (EEOC) regarding the complaint filed May 16.

Planned parenthood clinics falling like dominoes
Planned Parenthood clinics around the country have posted permanent “Closed” signs because of low finances and lack of patients. Clinics in New Mexico, Iowa and Colorado have been experiencing the most shutdowns, because of financial issues. In July, the last Planned Parenthood clinics in North Dakota, Wyoming, and North Dakota are slated to close.

Married lesbians sue Tennessee over spousal definitions
Four married lesbian couples in Tennessee are fighting a new state law they say denies their parental rights. The couples, each expecting a baby this year, filed a lawsuit last week against a law mandating that undefined words in state statutes be interpreted to have “natural and ordinary” meanings. LGBT activists are calling the law “sneaky,” arguing it “clearly targets LGBTQ Tennesseans” by requiring words like “husband,” “wife,” “mother,” and “father” in state law apply only to opposite-sex couples.

Sources: Facts & Trends, The Christian Post, Baptist Press, Conservative Tribune, World Magazine

Nate Adams IBSA exterior

Former editor Dennis Dawson used to write a column in the Illinois Baptist titled, “Is This a Great State or What?” During those days, I remember many IBSA staff members who would return from a far corner of the state and parody that column’s title by asking, “Is this a great BIG state, or what?”

Illinois is almost 400 miles long from its northern border to its southern tip, and more than 200 miles at its widest point from east to west. Believe me, I know. On a given Sunday, it’s possible for me to drive three and a half hours to a church in southern Illinois, or four or more to a church north of Chicago, even from our central location in Springfield. But when it comes to traveling our great state, I have two secret weapons, or perhaps I should call them secret blessings. I have a mom who lives in the Chicago suburbs, and a mother-in-law who lives in the heart of southern Illinois.

Though both have been widowed for several years, and both are well into their 80’s, these two dear moms still maintain their own homes and are very active in their churches. And they still put a pretty good meal on the table. So when my travel takes me in their direction, my wife or I often call in advance and ask, “Is the Bed & Breakfast available this weekend?”

A word of thanks to faithful mothers for good food and, even better, spiritual refreshment.

Of course, these are our moms, not innkeepers. I would never want to presume upon their hospitality, and I’m sensitive to the fact that I’m sometimes passing through their homes quickly, with little more time than for a bed and breakfast. Yet each time I have apologized for that, our moms have both assured me that they are always glad for whatever time we have together.

Over the years, I have learned that there is more to a bed than sleep, and
more to breakfast than eating. When you’re at Mom’s house, the smells are
familiar. The sounds are familiar. The pictures on the walls and the knickknacks on the shelves are familiar. It’s home.

When you sit around the kitchen table at Mom’s house, you relax and ease up a little. You help yourself from the fridge. You change a light bulb or two, so she won’t have to. You eat, but more than that, you fellowship.

In other words, the blessing that these two moms are to me and my often extensive travel goes far beyond the hours of sleep saved. It even goes beyond the dollar they save the IBSA budget, which I’m sure would be thousands and thousands over the past few years. They refresh me. They refresh my wife and allow us to travel together more. They give me home away from home.

So as Mother’s Day passes this year, and since they both read the Illinois Baptist faithfully, I want to use this brief space to say thank you to two faithful moms, Romelia Adams and Georgianna Schultz. Perhaps in doing so I am helping other pastors or church leaders say thank you to their moms too, for all the ways that they support our ministries, from nearby or afar.

I recall my dad once saying that when his mother passed, he physically felt the absence of her prayers. I don’t know how that works exactly, but I do know that there is something extremely valuable in the support of a mother. I see it in our two moms, and I see it in my wife, not just for me, but especially for our children, and their spiritual lives.

So I will keep cherishing the times when I can pick up the phone and ask, “Is the Bed & Breakfast available?” So far it has been every time.

Nate Adams is executive director of the Illinois Baptist State Association. Respond at IllinoisBaptist@IBSA.org.

Blue ribbonNate Adams’s Illinois Baptist column was awarded first place by the Evangelical Press Association.

The long road to peace

The docudrama, “In Our Hands: The Battle for Jerusalem,” which follows Israel’s 55th Paratrooper Brigade during the Six Day War, will be shown in theaters one night only, May 23.

Update: Due to a near record turnout in theaters May 23, Fathom Events will bring “In Our Hands: The Battle for Jerusalem” back to theaters on June 1. To learn more visit InOurHands1967.com.

Here’s something I never thought I would do—discuss Middle East policy with Gordon Robertson, son of “700 Club” and Christian Broadcasting Network founder Pat Robertson.

I met the younger Robertson, now the CEO of his father’s network, at the recent Evangelical Press Association Conference in Chicagoland. He was there to screen his docudrama, “In Our Hands: The Battle for Jerusalem,” which follows Israel’s 55th Paratrooper Brigade during the Six Day War as they battled their way into the old city, eventually unifying it under Israeli control.

The film, which is being released prior to the 50th anniversary of the war in June, includes interviews with the soldiers who fought and re-enactments showing how armies from Egypt, Jordan, and Syria joined together to attempt to banish the state of Israel. It highlights the determination of the Israeli people, the tension between them and Arab leaders, how God keeps his promises, and how some of those who fought felt they didn’t really win because they didn’t keep the Temple Mount for Israel.

Robertson was incredibly knowledgeable about the subject, having made several trips to the Middle East and met many of its leaders. My conversation with him, and my viewing of the documentary, felt especially timely in light of current global events—and throws into sharp relief the severe divisions still present in the region.

U.S. President Donald Trump met earlier this month Palestinian Authority leader Mahmoud Abbas, and is likely to visit Israel at the end of May, according to media outlets. The president hopes to broker peace between Israel and Palestine, but many who are knowledgeable about the long-standing conflict between the two have noted the leaders of both appear much less willing to meet in the middle.

In a column for Denver Post, writer Greg Dobbs pointed out that the eight U.S. presidents preceding Trump have all worked in some capacity toward peace between Israel and Palestine—ultimately to no avail. “Some expended more energy and intellect than others. Some came closer than others,” Dobbs wrote. “But ultimately, all failed.”

Taken in the current context, Gordon Robertson’s documentary is an important picture of the complicated struggle that embroils the Middle East, and of the often arduous journey toward any lasting peace. The film will be shown in theaters for one night on May 23; I highly recommend it.

-Lisa Misner Sergent