Ready with a reason

ib2newseditor —  May 19, 2016

Crossover volunteers prepare for St. Louis

Steven_Glover[2]

Stephen Glover

Last summer, Steven and Robin Glover went home again—kind of. The Chicago couple and their children traveled to Columbus, Ohio, for the Southern Baptist Convention and Crossover, the annual evangelistic outreach held prior to the SBC.

Steven Glover, born and raised in Columbus, is an IBSA zone consultant in Chicagoland. His wife, Robin, is a writer and homeschool teacher to their four daughters. The Glovers lived in Ohio before moving to Chicago in January 2015, where Steven began a church planting internship at Uptown Baptist Church.

Each year before the SBC’s annual meeting, Uptown sends a team to work with a church in the convention host city. In Columbus, Uptown’s volunteers led a practicum on prayer, evangelism and discipleship at United Faith International Church. They gathered for training, then went out into the community to put into practice what they’d learned.

“Two groups comprised of 8-10 people targeted a neighborhood near the church for prayer walking as well as evangelism,” Steven said. “Upon arrival, the evangelism team had an immediate opportunity to share the gospel with young men hanging out in a local park who happened to be Muslims from Ethiopia.”

Glover and a man from the partnering church launched into an apologetics discussion with one of the young men who was interested in talking about his faith. They talked about Jesus, discussing the places where Islamic and Christian scriptures differed. “[We] took the opportunity to explain the purpose of Christ coming and the importance of his death, burial, and resurrection,” Glover said.

Nearby, his wife, Robin, and others on the team prayed for the conversation, even asking God for a break from the heat. “We were very hot and the sun was beaming down, so we prayed for a breeze,” she remembered. “Soon thereafter, there was a nice breeze and some light rain. The sun then returned to its work of warming.

“God was with us in Columbus. I was blessed to have joined him while he worked.”
Their Columbus experience gave the Glovers some advice for volunteers who will serve through Crossover in St. Louis.

“It is important that mission teams participating in Crossover 2016 be familiar with the demographic make-up of St. Louis,” Steven advised. “Through prior research, our mission team discovered that Columbus is known to have a large Islamic population, therefore, I brought with me a Quran (in English) to use in a witnessing conversation in order to establish the true identity and ministry of Jesus Christ.”

He referenced 1 Peter 3:15: “But sanctify the Lord God in your hearts and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear” (KJV).

For a list of Crossover projects in Illinois, go to meba.org/crossover-st-louis-2016. Watch the Crossover St. Louis video at namb.net/crossover.

The BriefingRestroom directive harms the transgendered
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Transgender bathroom laws worry even liberal parents
Girls from a swim team in New York City’s Upper West Side are too scared to use the women’s locker room at a Parks Department swimming pool. In March, a sign appeared noting that everyone has the the right to use the restroom or locker room consistent with their “gender identity or gender expression.” Around the same time, the girls became concerned after they saw a “bearded individual” in the women’s changing room.

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Stetzer leaving LifeWay for Wheaton College
Dr. Ed Stetzer has been appointed to a newly created chair, The Billy Graham Distinguished Endowed Chair for Church, Mission, and Evangelism. In this role, he has been named Executive Director of the Billy Graham Center for Evangelism at Wheaton College (BGCE). Stetzer shared some of the details as to why he’s making the move.

Going to church could help you live longer
Researchers have found that women who went to church more than once a week had a 33% lower risk of dying during the study period compared with those who said they never went. Women who regularly attended religious services also had higher rates of social support and optimism, had lower rates of depression and were less likely to smoke.

Sources: Baptist Press, Time, Baptist Press, Christianity Today, CNN

My history attending the annual Southern Baptist Convention is not as long or as deep as many. Occasionally I meet someone who will tell me, “This is my 40th SBC,” or “I haven’t missed a convention in 25 years.”

Though my father was a pastor and then director of missions, I didn’t attend my first SBC until 1992. That year the convention came to Indianapolis, as close as it had been in many years to the Chicago suburbs where we lived. A friend from church suggested going, “because it’s rarely so close.” Indeed, the SBC would not come within 500 miles of Chicago for another 10 years. So we went and took my dad along with us.

Little did I know that only five years later I would be flying to only my second SBC in Dallas, to be voted on as a vice president with the newly formed North American Mission Board. I haven’t missed an annual SBC meeting since then. This year, Lord willing, will be 20 in a row.

If you haven’t been to the convention before, or can’t go often, this is the year.

I share this personal history to say that I really do understand why the average person may not regularly attend the annual SBC. Unless there’s a controversy or crisis of some kind, the SBC is often left primarily to professionals who have travel budgets, and pastors who may direct part of their family vacation time there. Perhaps that’s why attendance at the SBC has only topped 10,000 three times in the last 15 years. Peak attendance during the conservative resurgence of the mid-1980’s was over 40,000.

But now, let me challenge you to attend the June 14-15 SBC in St. Louis this year. As my friend said, it will be years before it’s this close to Illinois churches again. If you haven’t been before, or can’t go often, this is the year.

More importantly, this year’s elections and other actions will be significant. It was announced just last week that Illinois’ own Doug Munton, pastor of First Baptist, O’Fallon, will be nominated as First Vice President. I’m really excited about that. I hope hundreds and hundreds of Illinois Baptists will be there to support this outstanding Illinois pastor for this national role.

The election for president this year also presents a significant choice between pastors with notable differences, not just in ministry experience, but in the areas of doctrinal conviction and missions cooperation. Illinois messengers will want to study these in advance of the convention, and arrive prepared to support the nominee who best represents not only their own churches’ practices and convictions, but also the direction that they feel is best for our Great Commission cooperation as Baptist churches in the future.

Normally Illinois ranks about 15th of 42 state conventions in the number of messengers it sends to the national SBC. But the last time the convention was in St. Louis (2002), Illinois ranked 5th, with 611 messengers from 193 churches. And in 1987, the previous time the SBC was in St. Louis, Illinois churches sent 1,373 messengers. Yet last year only 139 messengers from Illinois churches attended the SBC in nearby Columbus.

To encourage messengers to turn out in record numbers this year, IBSA will be hosting a reception for Illinois Baptists at the St. Louis convention center, on the Monday night following the Pastors’ Conference and just prior to the convention’s start on Tuesday morning.

Whether this year is your 40th SBC, or your very first, I hope you will make the SBC in nearby St. Louis a priority this year. What happens at the SBC is really up to folks like you and me.

Nate Adams is executive director of the Illinois Baptist State Association. Respond at IllinoisBaptist@IBSA.org.

SBC_VotingWith another call to prayer for the redemption of America, another missionary commissioning, and another bunch of resolutions on national politics and the precipitous slide in our national moral values, this might appear to be another fairly predictable meeting when the Southern Baptist Convention convenes in St. Louis June 14-15.

It isn’t.

The more significant news from the convention is not likely to come from its political statements or from protests by cultural liberals outside the hall. What can be said about the run for the White House, same-sex marriage, or sexual identity that hasn’t already been said? It will be in the election of an SBC president to succeed outgoing Arkansas pastor Ronnie Floyd that messengers will signal a turn.

Floyd has issued a “national call to prayer for spiritual leadership” in the Tuesday evening session. Floyd is using the mid-America location to address issues at the spiritual heart of America, in particular the need for evangelism and spiritual awakening, and renewed efforts at racial reconciliation. (See “What are the three greatest challenges facing the SBC?”)

By the time of the prayer gathering, messengers will already have selected a new president—and perhaps a new direction. At this crossroads, signs point to missions funding, evangelism and theology, and the age of denominational leaders.

The most obvious turn could be generational. Only recently has the “greatest generation” of Southern Baptists handed off leadership to their children, the Baby Boomers born after World War II. The possible election of 43-year-old J.D. Greear over Steve Gaines, 58, or David Crosby, 63, would confirm the handoff to Generation X, or the Baby Busters. These younger leaders, born after 1964, have already assumed leadership of the Convention’s two missions boards.

Leaders have reported that the demographics of convention attenders have shifted younger over the past decade. The meeting isn’t as gray as it used to be, and that’s good news observers say. These younger Southern Baptists are making their presence known through Baptist 21, SEND conferences, and other venues aimed at Busters and their quickly advancing successors, the Millennials. Electing one of their own could hasten the transition.

“One of the things God has put on my heart is that my generation needs to take personal responsibility for the agencies and the mission boards of the SBC and not just think of them as the SBC’s, but think of them as ours,” said Greear in his nomination announcement.

A second turning point for the Convention is the future of the Cooperative Program. Implicit in the election of a president is endorsement of his view of CP funding for missions and Southern Baptist work, whether it is whole-hearted and longstanding, recently renewed as part of the Great Commission Resurgence, or newly embraced as one of many ways of funding missions. The three candidates for president all speak highly of the Cooperative Program, but their churches have notable differences in their historic support of CP and their current giving levels.

Crosby’s response to a question from the Illinois Baptist is enlightening: “As SBC president, I will not talk or act as if a return to the society method of supporting our cooperative work is progress.” (See “What are the three greatest challenges facing the SBC?”) At its foundation, this is what a church’s record of CP support demonstrates: Is missions giving through Cooperative Program the main way Southern Baptist churches fund missions, or rather one of many ways?

And third, simmering under the surface in this election is the role of election in salvation and the future commitment to evangelism in the SBC.

“Listen very carefully: We have criticized evangelism right out of the Southern Baptist Convention,” Floyd told the SBC Executive Committee in February. “Years ago, something happened where pastors and churches that reached and baptized people effectively came under the microscope of other Baptists who oftentimes did not have a heart for evangelism themselves. A culture of skepticism about evangelism began to creep into our Convention. Evangelism began to die.”

This culture shift was framed by some as evangelism versus discipleship. Evangelism was criticized as “easy believe-ism” while discipleship was elevated. Discussion of the “sinner’s prayer” at the 2012 Pastors’ Conference was followed by Executive Committee CEO Frank Page’s appointment of an ad hoc panel to address the rise of Reform Theology and whether Calvinists and “Traditionalists” as they were called at that time could peacefully coexist in the SBC tent.

Gaines was an outspoken supporter of the “sinner’s prayer” style of personal commitment at the time, while International Mission Board President David Platt, then pastor of Birmingham megachurch The Church at Brook Hills was critical of evangelism that emphasized acts of conversion, such as “walking the aisle” at church, over discipleship of new believers that emphasizes personal recognition of God’s call and sovereignty in their salvation.

This election brings up that question again. Gaines and Crosby have traditional views on evangelism and conversion, while Greear’s theology is Reform. The church Greear pastors is evangelistic, baptizing 928 in 2014, but it is also active in the Acts 29 Network of church planting, which expects its members to hold Reform views. And of the three candidates, Greear has the greatest support among the rising group of younger, Reformed pastors in the SBC.

These three issues—and the candidates holding different views on them—stand before Southern Baptists at the crossroads.

– Eric Reed is editor of the Illinois Baptist

The BriefingTrump: ‘Moore Is Truly a Terrible Representative of Evangelicals’
Presumptive Republican presidential nominee Donald Trump lashed out at ERLC President Russell Moore with a tweet May 9. The tweet comes after Moore told “Face the Nation”that “the Donald Trump phenomenon” is an “embrace of the very kind of moral and cultural decadence that conservatives have been saying for a long time is the problem.” He also noted some conservatives “now are not willing to say anything when we have this sort of reality television moral sewage coming through all over our culture.”

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51 Illinois families sue over transgender bathroom policy
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111 Methodist clergy come out as LGBT
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Bono wants Christian music to get honest
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Sources: Christian Post, Baptist Press, Washington Post, Fox News, Daily Signal, CNN, Huffington Post

The Illinois Baptist editors asked the SBC Presidential candidates this question: What are the three greatest challenges facing the SBC? Here are their replies:

David CrosbyDavid Crosby
First Baptist Church, New Orleans

1. We must get out of our buildings and into our communities. We are plagued with the mentality that people “go to church.” This says that “church” is a location somewhere. We need the reverse: “Churches go to people.”

I want us to expand the presence of our churches in their communities. I will seek to foster strategies of compassion ministries that keep us in touch with neighbors in need and open wide the doors of loving witness. These ministries break down racial and class barriers and help our churches look more like our communities and more like heaven. This is our future.

2. We must bring a message of hope to our churches and our culture. The primary metaphor for being in the world as believers is not warfare. It is light. Anyone in darkness is thrilled to see a glimmer of light. Our warfare mentality has had the unintended effect of stealing hope from our hearts and our message. An angry and fearful posture in the world is unwise, unfounded, and unchristian. Losing the culture wars is no loss at all compared to losing the message of a living hope.

My daily reality is the hardscrabble world of urban New Orleans. I will lead the SBC from the perspective of this highly diverse and difficult mission field where God’s people shine like stars and loving engagement brings true hope.

3. We must be cooperative. Southern Baptists are distinguished from other groups in that they actually do mission together, not just independently. Cooperation, we believe, is biblical and is a superior strategy for accomplishing the world mission of the church.

The spirit of cooperation has waned, but the need for it has not.

As SBC President, I will not talk or act as if a return to the society method of supporting our cooperative work is progress. I will cultivate and promote a cooperative spirit. I will demonstrate cooperation by continuing to give a substantial percentage of the undesignated receipts of my church to our unified giving plan.


Steve GainesSteve Gaines
Bellevue Baptist Church, Memphis

Three of our greatest challenges in the SBC are: spiritual awakening, soul winning, and stewardship.

Regarding the second challenge, the SBC is in a 15-year downward trajectory in baptisms, the longest in SBC history. In 2014 we baptized 100,000 fewer people than in 1999. Regarding the third challenge, we recently called 1,000+ IMB missionaries home due to financial deficits.

In my opinion, the first challenge, our need for spiritual awakening, is the most important. If prioritized, it can solve the other two.

The SBC needs fresh wind and fire from heaven. That will only come when a spirit of prayer and repentance captivates our pastors, lay leaders, church members, associations, state conventions, and SBC entities.

I will seek to lead our SBC to prioritize passionate prayer in each person’s personal life, and encourage the development of specific prayer strategies for pastors, church members and all who serve in our SBC agencies. Without spiritual awakening, the SBC will continue to decline. God can do more in revival in one hour than we can do in years without it.

Both the early church (cf. Acts 2:1f) and missions (cf. Acts 13:1f) were birthed in prayer meetings. Prayer and revival caused the early church to win multitudes to faith in Jesus. Prayer and revival also made the early believers strong financial stewards who gave generously. When we pray, we will evangelize and make disciples. God will also activate his angelic army to defeat our enemy, the devil, and thus advance his kingdom in our churches, Convention and culture.

If chosen to lead the SBC, I will give myself wholeheartedly to help the SBC experience spiritual awakening to bring glory to God through souls being saved, people being discipled, financial resources being made available, and more missionaries being sent out to the ends of the earth.


JD GreearJ.D. Greear
The Summit Church, Raleigh-Durham

First and foremost, we need a continued re-awakening to the gospel. Historically, revival has begun not with lost people getting saved, but with the church getting “re-converted” to the gospel, which then leads to massive evangelism. I know we feel like we live in a dark age, but if we look at the last four awakenings in the Western world, we see that the conditions in our country are riper for revival now than at any other point since the Great Awakening.

The time is right. The harvest is ready. So we need to boldly ask God for what we know he wants to give us. And our entities need to respond accordingly. The Convention doesn’t exist for sake of the entities or the state conventions. It exists for the Great Commission. We must constantly re-evaluate everything we do in light of that.

Second, we need to bring a new generation of Southern Baptists to the table to partner with older generations in the cooperative missions of the SBC. There is a new wave of excitement about the SBC, but many newer generations of churches are still sitting on the sidelines. We need to take personal responsibility for the entities of the SBC and step up to own the mission. We must join with a faithful older generation to sacrificially give, support, and serve in these entities, boards, and institutions.

Third, we need to see diversification in the leadership of the SBC. About one in five churches in the SBC now is predominantly non-Anglo (praise God!), and we want to see our brothers and sisters from these non-Anglo backgrounds join us in leadership. I believe we are at a kairos moment in this. We should strive to see SBC leadership reflect the diversity of the SBC—culturally and racially, including younger and older, more traditional and more modern. We are united by The Baptist Faith and Message (2000) and our passion for the Great Commission. I believe that our greatest days are yet ahead!

Signs of Hope

ib2newseditor —  May 5, 2016

Illinois women on a mission in South Asia see lives changed by the story many there had never heard.

Editor’s note: In April, a team of women from Illinois traveled to South Asia to share gospel stories and witness how believers there are working to push back spiritual darkness. Lindsay McDonald, a pastor’s wife from First Baptist Church in Casey, captured the trip in words and pictures.

Okay, you can start,” Mim* says, leaning towards Gail Faulkner, who sits on the chair beside her. Having practiced the “Creation to Christ” story for months now, today is Gail’s opportunity to tell the gospel story that her team traveled nearly 8,000 miles to share.

“So, I should go ahead and start the story?” Gail confirms with Mim, a believer working to reach others in her country. About 20 women are gathered, clustered together on handcrafted floor mats.

A Hindu woman offered her simple, empty home for today’s story. The room is dark and still.

The women look expectantly at the visiting Americans and their translators and ministry partners—women from this country who have converted to Christianity.

“Yes, tell them. They are thirsty,” Mim responds with urgency.

S_Asia_women_no_text

Women here talk to each other while they prepare meals, wash clothes in the village pond, and care for their children. When the women in the last village on the last day were asked about how to apply the story to their lives, they said, “If we spend less time gossiping, we will have more time to share the gospel.”

Gail, a pastor’s wife from Bethalto, Ill., joined this mission team even when this part of the world wasn’t on her radar. She says God made it clear to her that it was her time to be on the team, and cleared her path of any financial obstacles to traveling thousands of miles from home.

Joining her on the team were six other women from Illinois and three from the Carolinas. They came from a variety of life stages: young mothers, grandmothers, retirees, professionals. All prepared and trained for months to bring the message of hope Isaiah prophesied to the Israelites thousands of years earlier: a perfect sacrifice, Jesus.

The Illinois volunteers came to partner with two missionaries serving in this densely populated country, and three national believers who served as their guides and interpreters. These Christians focus primarily on evangelism to Muslim women, who they can encounter more freely because of the culture here. The nation’s oral tradition is built on conversations and storytelling. Much like the story about to begin in this dark house.

Out of darkness

Life in South Asia is hard.

“Oppression is real and hope seems distant,” says Amy Neibel, a mission team member from First Baptist Church in Carmi. In this country in South Asia, 80% of the people live on less than $2 a day, and 40% live on less than $1.

Poverty is real.

It bombards all of your senses—the smell of waste in the street, as adults and children sift through it, looking for items to recycle and sell. Cars honk in the dense traffic, and rickshaw drivers pedal passengers to and fro for a minimal wage.

Darkness is prevalent.

S_Asia_street_no_text.jpg

Sights of daily life whizzed past our van as we traveled the dusty, dirty, bumpy roads that are congested with chaos. Traffic, animals, people. Vendor after vendor sells fruit, meat and South Asian cuisine. Physically and mentally disabled adults lay on the side of the road, and beggars tap on the vehicle window looking for money.

“It is a place where you not only sense it, but also see the spiritual darkness on the faces of the people,” Amy says. The country is 98% Muslim and many haven’t heard about salvation through Jesus.Almost 16 million people hear the Muslim call to prayer fives times a day; some stop and pray and others proceed with their day.“Though you can sense the darkness, they are just like us—they are hurting,” team leader Kimberly Sowell says during a morning devotional. Sowell’s ministry, Bangladesh: For Faith and Freedom, supports job training for women and girls, offering them a way out of the hopelessness that is so prevalent.

“All of God’s people are called to be used of him but why do some not go?” Kimberly asks the team. They answer, We’re comfortable where we are. The missions call is for “other people.” There’s plenty of spiritual need at home.

Most of all, this place is hard.

“God is working here. That’s why there is persecution, if God wasn’t moving there would be no persecution,” says Mim.

Into the light

Walking is a part of the daily routine here. While out one day in the capital city and a nearby port city, Gail says, “I noticed there was no life. The faces of the women passing me were stoic. No expression. The lack of hearing the voices of children crushed my grandma’s heart. I’ve never been to an area where the noise of children playing, yelling, running and crying could not be heard.”

Stepping into the Light of Life and Light of Hope Learning Centers is a different story. Within these walls, there is life! Young smiles greet the team as they enter. They play Twister, Phase Ten, and Old Maid with the girls to teach them colors, animals, numbers, and occupations.

The ministry Sowell began in 2013 supports efforts to provide nutrition, hygiene, education and vocational training to young women. Here, they also hear the gospel, so they can find faith and freedom in Jesus Christ.

“The Light of Hope Learning Center is an amazing place full of laughter and love,” says Connie Lang, a volunteer from First Baptist of Casey, on her first international mission trip. “It is run by an amazing missionary, Susan Kirker,* who loves the girls and their mothers.

“As we built relationships with the girls, I loved hearing them recite the Bible story that was being taught to them,” Connie says. “This trip has been life-changing. I have grown closer to the Lord and have seen the power of prayer at work.

“I would love to go back again.”

While leaving the capital city headed to our next area of work on Friday, we had just started to pray for the city when we drove by a mosque. Hundreds of men were lying facedown praying to Allah. Our hearts were sick to see the lostness right before our eyes. It’s everywhere—less than 1% are believers. You can feel the spiritual darkness.

Both centers are funded by the International Mission Board, but they are run independently from one another, with different directors and school formats. Light of Life, located in the capital, has a school for at-risk girls during the day and brings in Muslim women in the afternoons for sewing lessons.

Light of Hope offers similar activities. Girls have the opportunity to sew in the mornings while earning a daily wage, and then attend school in the afternoon.

Both centers give hope to hopeless lives of the girls living in the city slums. “Yet it is even more than that,” Gail says. “The girls are offered a daily clean shower, two meals for the day, an education, sewing skills, Bible teaching and love.”

 Walking in new life

Back in the dark village house, the Hindu and Muslim women listen to the “Creation to Christ” story and then take turns repeating it, trying to commit it to memory. Since they live in an oral culture, many do not know how to read or write. Messages must be verbally transmitted in speech or song among friends and family, and then passed down through generations.

More than 30 women accepted Christ after hearing the stories the team shared. Several who believed have already set up a time to be baptized—a big step of obedience in a place where the decision to follow Christ could bring persecution.

“God showed himself mightily to the South Asians and our team,” said Niece Edwards from First Baptist, Carmi. “I was stretched as never before and learned more about God’s sustaining power.”

“Walking through this South Asian country during this season of my life, really displayed how I need to walk beside my husband with the purpose of harvest,” said team member Kathy Fullerton. “We need to be intentional with neighbors, strangers, friends, and family because the gospel can permeate cultural bounds. Jesus died for those in burkas and overalls alike.”

*Names changed.

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Religious freedom remains under “serious and sustained assault” around the globe, according to a new annual report from the U.S. Commission on International Religious Freedom. “At best, in most of the countries we cover, religious freedom has not gotten better,” commission chairman Robert P. George said May 2. “In the worst cases, it has spiraled further downwards.”

Sources: The Federalist, Bloomberg, Fox News, Baptist Press, Religion News

Worth the risk

ib2newseditor —  May 2, 2016
A whirl of color – The Illinois mission team tries on pieces of the sari indigenous to the culture.

A whirl of color – The Illinois mission team tries on pieces of the sari indigenous to the culture.

As Carmen Halsey walked the roads of this South Asian country, she challenged herself to a game of sorts. “I’m a make eye contact, smile kind of person,” said IBSA’s director of women’s ministry and missions. Halsey tried to lock eyes with women she passed and see if she could get them to smile. But it never happened.

“I’ve never seen the face of oppression like what I saw there,” Halsey said, remembering how she tired of the multiple calls to prayer at the mosque, ringing out daily and reminding her mission team of how many people are walking in spiritual darkness.

Halsey’s trip to South Asia was actually years in the making. When she joined the IBSA staff in 2013, she mobilized women in the state around awareness and prevention of human trafficking—a focus started by National Woman’s Missionary Union.

In Illinois, Halsey has continued that emphasis, putting in place a task force to study the issue, create resources for churches, and facilitate mission trips in North America and internationally to be involved in rescuing victims of trafficking. The trafficking focus is how Halsey met Kimberly Sowell and Bangladesh: For Faith and Freedom.

The April trip, led by Sowell, gave Halsey and Illinois women an opportunity to see up-close trafficking prevention and rescue at the Light of Hope Center. But they also saw the importance of encouraging national Christians—South Asian women who have come to Christ and are now risking persecution to reach others with the gospel.

During their trip, the Illinois women saw in a new, real way the threats Christians face in other parts of the world. The awareness that believers in South Asia could lose their lives for their faith spurred the team on, Halsey said, and inspired “intense, beautiful” prayer. It also left Halsey wrestling with a bigger question: As Christians in the U.S., most of us don’t have a target on our backs. Why then are we not sharing here?

As the team ministered in a village one day, they were asked to pray for people who were sick. One woman went to get her son, a Muslim, so Halsey could pray for him. Halsey describes what happened next as her boldest moment. “I looked at him and said, ‘I will pray for you. But I have got to be clear: There is only one name I’ll pray to.”

In this place, where people are in desperate need of hope, only one Name can deliver it: Jesus.

For more information about IBSA mission opportunities, contact Carmen Halsey at (217) 391-3138 or CarmenHalsey@IBSA.org.

– Meredith Flynn

Safe zoneRecently I had an opportunity to attend a conference at one of the schools in the Illinois State University system. The conference was very informative and what I learned should benefit IBSA churches. What I learned walking through the campus may have been an even greater education.

I always enjoy being on college campuses and find the atmosphere invigorating. It’s a world that’s insulated from the stressors of work, dedicated to learning, the exchange of ideas, and full of youthful energy. But as a Christian it seems less and less welcoming.

Posters on the walls of hallways advertised events featuring authors of books on “queer” studies and “Lavender Graduation” ceremonies which the Human Rights Campaign describes as “an annual ceremony conducted on numerous campuses to honor lesbian, gay, bisexual, transgender, and ally students and to acknowledge their achievements and contributions to the University.” The ceremony was scheduled to take place in a
few weeks in one of the rooms where my conference was meeting.

Different offices bore rainbow colored stickers emblazoned with the words, “Safe Zone.” Generally, they denote places where students can “safely” approach those inside about LGBTQ issues. I wondered how welcome I would be to walk inside and discuss Christ.

Like many of us, I consider myself well-read and informed, believing I know what’s going on in our country and culture. However, the reality of the situation hit me like a slap across the face. This is what many students from our churches encounter on their public university campuses everyday. Their beliefs are not celebrated and most likely not welcomed.

We must encourage and disciple the young people in our churches. We must do the same for them on our college campuses, and our churches must reach out to those on the campuses who do not know Christ. The culture is leading the next generation away from Christ, and we must speak truth into that culture—the truth that is Christ.

Christian college students can’t do it alone. Remember yourself as a student and the pressures you faced. Those pressures have only multiplied. Our churches must stand alongside them.

During a break between sessions, I found my way to the restrooms—one marked “men” and another marked “women.” I couldn’t help but wonder who I might encounter inside.

– LMS