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How to help students ask—and answer—big questions about the future

Jeff Reep works to help students make the right decisions for their futures, even if the process takes a while.

“It’s always better to get it right than to get it fast,” the director of career services tells students at Cedarville University, a Christian school in Ohio. Indeed, many collegians report not getting it right on their first attempt. Reep points to a statistic from leadership expert Tim Elmore that found 40% of college graduates wish they had chosen a different major.

It’s easy to see how it happens to so many people, Reep said. Well-meaning people at church or in the community start asking a student in high school where they’re planning to go to college and what they’ve chosen as a major. The response—business, education, etc.—often isn’t based on how God is leading, or how the student is wired. Instead, it becomes something that’s easy to repeat. All of a sudden, Reep said, the student is a junior in college who’s never really struggled with what they’ll do with their degree once they’ve earned it.

Am I really surrendered to God? Is my treasure, satisfaction, and identity in him?

That trajectory puts students on the fast track to joining the majority of Americans who aren’t happy in their work, Reep said. The number of satisfied workers inproved slightly over the last decade, according to the Conference Board’s annual job satisfaction survey. Still, just over half of the population say they don’t like their job.

“So many times, people look at a lifestyle and don’t consider a life work,” Reep said. A young person might aspire to live in a certain neighborhood or achieve a certain level of prestige, for example, but they don’t consider what kind of work is actually required of a particular vocation.

At Cedarville, Reep’s team helps students in three basic areas: exploration, which includes counseling about careers, internships, and majors; navigational skills, or developing resumés, cover letters, and other tools needed in a job search; and networking opportunities with faculty and employers who can help them as they investigate their options. Everything Reep’s team does is designed to help students answer big questions: Who am I? And where does God want me to be?

When he talks with students, Reep tells them he knows what God wants them to do, which is a pretty major assertion that he doesn’t take lightly. But there are three things he says he feels sure the Lord is calling them to do as they think about the future. The three steps can be helpful to pastors and church leaders as they help students in their congregations navigate the same issues:

1. Pray about it. And pray specifically, Reep advises. Ask God to put people on your mind who you should talk to about a potential career direction. Who can help you as you’re thinking through these things, or who can refer you to someone else who can help?

2. Ask for advice. Proverbs 11:14 says there is safety in a multitude of counselors. Reep urges students to heed Scripture’s encouragement to seek out wise advisors. And not just for job or internship opportunities. People are honored when you ask for career advice based on their experience, he said. And they may be able to point students to opportunities they haven’t yet considered.

3. Delight yourself in the Lord. The counsel of Psalm 37:4 is especially comforting for students seeking God’s will for their future. If a student can say they’re delighting in the Lord, that he’s their treasure, their satisfaction, and their identity, Reep said, then the next question is: What do you desire to do?

“If there is something that you desire to do, put it out there,” he advises. “And then start moving toward it.” And stay open to how God might continue to shape that desire.

The differences between “vocation” and “career” and “calling” can be confusing for students trying to make sense of their options. But Reep says every Christian is in full-time ministry. “Whether it is [as] a pharmacist or at a state university or on the mission field. And God is the one that provides for each of those people.” Calling goes back to “am I really, totally surrendered to him, am I a living sacrifice for him, is my treasure, satisfaction, and identity in him,” Reep said. “Then, out of that, what I do is my service, my calling.”

-Meredith Flynn

The surrendered life

ib2newseditor —  April 17, 2017

Surrendered life

Martyn Lloyd-Jones was one of the greatest preachers of the twentieth century. He pastored the Westminster Chapel in the heart of London for nearly three decades, and by the end of his ministry he was one of the most influential ministers on earth. But before Lloyd-Jones was a great preacher, he was an accomplished physician. After earning his medical degree, he came under the tutelage of Lord Horder, caregiver to His Majesty, King George V, and enjoyed one of the most promising medical careers in all of England.

In considering God’s call to ministry, Lloyd-Jones wrestled with his “physician’s dilemma”—giving up medicine to pursue preaching. Ultimately, it was a war of desire, and his desire for ministry won out:

“We spend most of our time rendering people fit to go back to their sin! I want to heal souls. If a man has a diseased body and his soul is all right, he is all right to the end; but a man with a healthy body and distressed soul is all right for sixty years or so and then he has to face eternity in Hell.”

From his book, “Discerning Your Call to Ministry,” Midwestern Baptist Theological Seminary President Jason K. Allen offers insight on ministry, calling, and Christian education.

Are you willing to surrender?
A generation ago, “surrendering to ministry” was a common phrase in evangelical churches. It was certainly common in my childhood church. Most every sermon ended with an invitation to surrender to ministry. This immediately followed our pastor’s appeal to follow Christ, be baptized, or join the church.

Like Moses at the burning bush, you can persist in your excuses, or surrender to the call of God on your life.

As a boy, the phrase “surrender to ministry” both mystified and unnerved me. It sounded as though one was embracing an unwanted life, a call to a distant land for an undesired work. It seemed like a call one intuitively resisted—as long as possible—until finally buckling under the Spirit’s pressure and embarking on a life of ministry that, albeit noble, would be marked by sacrifice and hardship.

In hindsight, I do not think that is what my pastor meant, nor do I think that is what the New Testament implies. As I found in my own life, surrendering to ministry is not caving to an unwanted vocation; it is embracing what becomes increasingly irresistible: gospel ministry.

In other words, if by surrendering to ministry we mean engaging in an undesirable work, then jettison that phrase now. But if we mean surrendering to minister as unto the Lord and self-consciously choosing to forgo other life opportunities, conveniences, and ambitions, then surrendering to ministry is a good, healthy phrase. In fact, I am convinced “surrendering to ministry” is a phrase the church needs to recover and ministry-posture the church needs to cultivate. Every faithful ministry begins with a surrendered life, and that submissiveness shapes every aspect of one’s ministry, including why, where, and what one preaches.

What surrender entails
Surrendering to ministry rightly establishes the pastor’s motivation. After all, the pastor’s incentive should not be material gain, the applause of men, or any other earthly enticement. Rather, the preacher should, like the apostle Paul, know in his heart, “If I preach the gospel, I have nothing to boast of, for I am under compulsion; for woe is me if I do not preach the gospel” (1 Cor. 9:16).

To surrender to preach the ministry is to be so gripped by God’s call, and so moved for His glory, that one shares Jeremiah’s burden: “If I say, ‘I will not remember Him or speak anymore in His name,’ then in my heart it becomes like a burning fire shut up in my bones; and I am weary of holding it in, and I cannot endure it” (Jer. 20:9).

The urgency with which one preaches may ebb and flow based on a multitude of factors, including the receptivity of the congregation, the preacher’s spirituality vitality, and the tenor of the text itself. But, for the man rightly surrendered to ministry, the “why” of the ministry is settled—it is for Christ and His glory.

Additionally, surrendering to ministry includes a determination to follow God’s call wherever it may lead. This may include a willingness to leave family and friends, go to a distant place, and undertake a new work. After all, Jesus reflected, “Foxes have holes, and the birds of the air have nests, but the Son of Man has nowhere to lay his head” (Matt. 8:20).

Too many ministers are perfectly willing to follow God’s call as long as it does not lead out of their hometown. Such kingdom restrictiveness is alien to the New Testament and stymies one’s availability to be used by God. Practically speaking, you can know if you are limiting God’s call if you’ve already placed—perhaps even unconsciously—limits on where you are willing to serve Christ.

A willingness to go wherever includes a willingness to minister to whomever. There are churches across the land poised for anything but numerical success. Challenging demographics, an unreceptive audience, or a dilapidated neighborhood might make God’s call unattractive, but if it is God’s call, it is a glorious one—regardless of the zip code. After all, struggling churches and dying communities need ministers, too. God typically calls more to a people than a place. If God calls you to minister to a church in a challenging area, are you willing to go?

Don’t settle for the path of least resistance or the best payout. Seek God’s will and surrender to it.

Surrendering to ministry also means operating under the authority of God’s Word. Most especially, this relates to the act of preaching itself. The role of the preacher is not to cobble together anecdotes with human insights and then sprinkle in a couple of Bible verses to produce a “homily.” The faithful preacher tunes his ear to the Spirit of God, not the critic’s grumble. His finger is on the text, not in the air, gauging the wind. His voice is given to preaching the Word, not peddling shallow sermons for shallow people.

Too many pastors are textual acrobats, contorting their preaching to avoid Scripture’s sharper edges. Such preachers have become adept at explaining away difficult texts and dodging confrontational verses. From the earliest days of ministry you’ll have to guard your heart from pleasing anyone other than the Lord. Fearing combative personalities, overreacting to legitimate criticism, or stubbornly desiring man’s approval can all compromise your message and disorient you from paramount loyalty: loyalty to the One who called you—God Himself.

Two stories of surrender
The Bible offers no better case study of surrendering to ministry than the Old Testament prophet Jonah. God called Jonah to go to Nineveh, and preach repentance so the people there might be saved. It’s crystal clear that God was concerned about the why, where, and what of Jonah’s message.

Tragically, Jonah resisted God’s call in spectacular fashion. When God called Jonah, he was in Israel. God instructed him to go to Nineveh, which was about 550 miles east of Jerusalem in what is now modern-day Iraq, but Jonah did the exact opposite. He struck out for Tarshish, located in modern-day Spain, some 2,000 miles in the opposite direction!

Why did Jonah resist God’s call to preach repentance to the Ninevites? The Ninevites were the sworn enemies of the Israelites. The last thing Jonah wanted was to see the Ninevites repent and escape God’s impending judgement. In fact, Jonah actually confessed that he fled to Tarshish because he knew God was “gracious and compassionate, slow to anger and abundant in loving kindness, and one who relents concerning calamity” (Jonah 4:2).

God’s ministers are not spiritual free agents. We are not ecclesiastical entrepreneurs who strike out on our own and minister in accordance with our own desires. As Jonah’s sin was running from God’s appointed place of ministry, a more common twenty-first-century sin might be running to a preferred place of ministry.

On the contrary, aspire to be like John Piper, who went to Bethlehem Baptist Church in 1980 despite a small, aging congregation in dilapidated facilities located in a transitional neighborhood. He sensed God’s call, followed it, and has been used by God like few others in our generation.

A number of years ago I faced a similarly challenging decision. A church reached out to me about helping them through a season of challenge and transition. I felt God’s leading to serve the church, but several friends sought to dissuade me. I vividly recall one friend telling me, “Stay away. That church will ruin your resume. It’s a troubled congregation in a troubled part of town. Billy Graham couldn’t grow that church. You’ll have plenty of great opportunities in the years ahead. Don’t settle for anything less than God’s best for you.”

Though well intended, that counsel was altogether unhelpful and disorienting. For a while it confused me, until I remembered that God’s will for my life is God’s best for my life. By enlarging my circle of wise counselors, reflecting on the church’s needs, and my wife and I seeking the Lord and gaining His peace, it became clear that God was indeed calling us to that church.

The bottom line is, if you had a million lives to live you could not improve upon the life God has called you to live and the ministry to which He has called you. Don’t settle for second best by choosing the path of least resistance or the ministry that promises the best payout. Seek God’s will and surrender to it.

These days the phrase “surrendering to ministry” seems a vestige of the previous generation of church life. This is more than unfortunate; it is unhealthy, and the church is the big loser.

Surrendering to ministry means you’re willing to go to anyone, anywhere, anytime. But don’t be confused; as you surrender you will enter more fully into God’s joy and blessing. A surrendered life is integral to a healthy ministry.

– Reprinted by permission

Erich_Bridges_blog_calloutHEARTLAND | Erich Bridges

She wants desperately to return to the hurting people she loves.

Laura Miles* is a missionary on hold. At least, she sometimes feels that way.

Miles spent two terms overseas with her husband, in places where the people she served are experiencing hard times and the threat of worse. It tears her up inside to watch from a distance their suffering. But for now she’s back home, where she and her husband minister to young adults in a local church.

“We really felt like it was a lifetime calling,” Miles said of the first stint abroad. “We went over and just loved the people, loved the ministry. We have a definite heart for Muslims. We felt like we really connected, but about halfway through the Lord was telling us we needed to go back and [prepare] for long-term career ministry.”

They thought God would lead them back to the same place, “but it wasn’t long after leaving that we felt that door kind of shut,” Miles said. “We prayed and prayed. We were very impatient with the Lord. We wanted to know where and what was next. We realized we weren’t trusting in Him, so we committed to resting in serving where we were until He revealed the next location.”

When the time was right, they went to a different country and ministered there for three years. “We left everything, sold everything, and we thought it was going to be long-term,” she recalled.

Once again, however, they sensed the Lord drawing them home — this time to reach out to American millennials searching for God’s purpose for their lives. Young women who look to Miles for guidance and inspiration confirm that she’s doing a pretty good job.

Still, a hurting, darkness-enveloped world calls to her.

“Honestly, my heart is on the field somewhere,” she admitted. “So I’m trying to seek out, ‘Lord, who do You want me to be right now while I’m here? Whenever You want to send me back somewhere, I’m ready.’ But until then, it’s about trying to be faithful where you’re at, with whom you’re given.”

The missionary call of God is as clear as glass. He called Abraham to leave his home for a place yet to be revealed (Genesis 12). Abraham obeyed, setting in motion a divine plan that would bless all nations. Jesus called His followers to make disciples among all peoples (Matthew 28:19-20), a command to His church that still stands. The New Testament refers 195 times to a “calling.”

But God’s specific calling to individuals is more mysterious. It arrives in His time, not ours. It might be dramatic or quiet. It might come gradually or in a single, powerful moment. It is personal, tailored to one’s gifts and experiences. It might involve traditional avenues of mission service, or using your professional skills to share the Gospel in the secular marketplace.

“God’s call involves a personal response to the witness of the Holy Spirit within us,” according to “Exploring your Personal Call,” an IMB document shared with potential missionary candidates. “In this sense, the call of God is inward, personal and even secret. People accurately say, ‘God has laid this on my heart.’ There is a sense of ‘oughtness’ or divine compulsion toward a task or occupation. This kind of conviction led Isaiah to utter [in Isaiah 6:8] the memorable words, ‘Here am I. Send me!'”

“This inward call can come in a variety of ways: through reading Scripture, through concentrated prayer, through special events or a special person, or through life’s experiences,” the IMB document reads. “However this personal call comes, it must be followed by a commitment to do that which God intends.”

Obedience, then, is the key. God calls us first to Him, not to a place or a people. Location comes later, and it may change. Abraham didn’t know where he was going; he only knew the One who was calling.

“No one, in other words, has a call to a particular place,” writes author and speaker Joan Chittister. “The call of God is to the will of God.”

Day by day, Laura Miles is learning that truth. What about you?

*Name changed. Erich Bridges is an International Mission Board global correspondent. He blogs at Worldview Conversation.

THE BRIEFING | Meredith Flynn

Lily Eddington and Three Rivers Disaster Relief leader Ken Cummins picked up a new chainsaw after Lily wrote a story that raised more than $2,000 in donations.

Lily Eddington and Three Rivers Disaster Relief leader Ken Cummins picked up a new chainsaw after Lily wrote a story that raised more than $2,000 in donations.

The newest piece of equipment in Three Rivers Association’s disaster relief trailer came from an unlikely source: 10-year-old Lily Eddington.

The Shorewood fifth grader wanted to help the association purchase a new, bigger chainsaw for the team to use after disasters like the November tornadoes that affected many communities across Illinois. She wrote a story that has garnered just over $2,000 in donations, enough to purchase the new chainsaw, another smaller saw, and other needed safety equipment.

Lily has the inside track to knowing about such a specific need – her grandfather is Dan Eddington, Three Rivers’ director of missions. “She knew through my father that they needed help raising money for that,” said Lily’s dad, Matt. “And she came up with the idea of writing a story, and he took the idea and kind of ran with it. And it worked out really well.”

Her grandfather helped Lily publish the story in booklet form, with her own illustrations. The story centers on a family trapped in their home after a tornado. Sisters Megan and Brianna take shelter in the basement with their parents (plus their cat and hamster), but a large tree keeps them trapped inside after the storm passes.

“Then they heard a truck pull up,” Lily wrote. “On the side of the trailer they saw the words, ‘Three Rivers Baptist Association Disaster Relief.’

“Suddenly they heard, ‘Come on guys, we need to get this tree off the house.’”

Read the full story at IBSA.org.

Illinois workers join typhoon response
A team of Illinois volunteers is hard at work in the Philippines this week, helping rebuild a school damaged during Typhoon Haiyan last fall. The Disaster Relief leaders also are repairing rain water collection sites on Gibitngil Island, where there is no natural water source. The team starts each day with a boat ride from Cebu Island, where they’re staying, to Gibitngil. “People in small shack houses greet us all along the way and some have even posted signs on their homes thanking our team for helping to rebuild their school,” said Rex Alexander, state director of Disaster Relief for the Illinois Baptist State Association. Go to IBSA’s Facebook page for updates on the team’s work.

Barna: Majority of Christians unclear on calling
Less than half (40%) of practicing Christians have a clear sense of God’s calling on their lives, according to the Barna Group. And 48% of Christian Millenials (generally thought of as those born in the 80s and 90s) say they believe God is calling them to different work. That lack of clarity is the foundation for Barna’s three vocational trends for 2014.

Blog post puts church attendance under the microscope
Author Donald Miller blogged recently that he doesn’t attend church often. “…I don’t learn much about God hearing a sermon and I don’t connect with him by singing songs to him,” wrote Miller, who has chronicled his faith journey in “Blue Like Jazz” and several other books. “So, like most men, a traditional church service can be somewhat long and difficult to get through.” Miller added that he experiences intimacy with God through his work.

Southern Baptist professor and blogger Denny Burk was one of many who responded to Miller’s post, calling his decision “a recipe for spiritual suicide.” Miller responded, and Burk has posted the exchange on his blog.

Christianity Today lists 8 Olympians to watch
Check out CT’s list of Christian athletes competing in Sochi. “We don’t root for them because they’re on ‘Team Jesus,'” writes Laura Leonard, “but all the same it’s nice to see people at the peak of their field, on the world’s biggest athletic stage, turn the credit back to the One who gave us bodies to run and jump and spin on ice and imaginations to push the limits of those bodies to run faster, jump higher, and spin faster than we ever thought possible.”