Archives For November 30, 1999

Rob (left) and Mona Payne (center) lead worship during "Pop Up Church" for Downtown Phoenix Church, also known as DTPHX Church. Photo by Shawn Hendricks/BP

Rob (left) and Mona Payne (center) lead worship during “Pop Up Church” in Phoenix. Photo by Shawn Hendricks/BP

THE BRIEFING | Meredith Flynn

Young adults in downtown Phoenix “don’t think about going to church on Sunday morning any more than you and I think about going to bingo on Friday nights,” says Pastor Jim Helman. To reach Millennials, his Downtown Phoenix Church “pops up” every other week at a coffee shop or in a park, and uses the other weeks to serve the community. Read more at BPNews.net.


His Seattle Seahawks may have lost the Super Bowl in stunning fashion (that second down call!), but quarterback Russell Wilson seems to already be bouncing back via Twitter. After the game, the outspoken Christian posted motivational messages and Psalm 18:1–“I will love You, O LORD, my strength.”


Imprisoned pastor Saeed Abedini thanked President Obama for meeting with his wife and children last week, and for assuring the couple’s young son that he will try to secure his father’s release by March (when Jacob Abedini will celebrate his 7th birthday). “I know that as a father you can truly understand the pain and anguish of my children living without their father and the burden that is on my wife as a single mother,” Abedini wrote to Obama from Rajaee Shahr prison in Iran.

In the letter, provided online by the American Center for Law and Justice, Abedini also thanked Obama “for standing up for my family and I and for thousands of Christians across the world who are persecuted for their faith in Jesus Christ.”


The American Bible Society will relocate to Philadelphia after selling its Manhattan building for $300 million, reports The Christian Post. The 12-story facility on Broadway, which has housed ABS since 1966, is about 10 blocks from another ministry: the offices of the Metro New York Baptist Association.


Religion writer Cathy Lyn Grossman reports on the “post-seculars,” a group defined in a new study as falling between “traditional” and “modern” views of science and religion. Said study co-author Timothy O’Brien, “We were surprised to find this pretty big group (21 percent) who are pretty knowledgeable and appreciative about science and technology but who are also very religious and who reject certain scientific theories.”


Democrats feel more warmly toward Muslims than do Republicans, Pew reports in a study on how ideology and age affect American “temperatures” about Muslims and Islam.


As Boko Haram continues to wage a war of terror in Nigeria, “…God has raised up believers who have remained steadfast and bold in the midst of applied pressures to silence them,” said one Christian worker, according to this Baptist Press story.


 

pull quote_flynnIn the struggle to keep young people in church – or bring them back – are we simply choosing one trend over another?

COMMENTARY | Meredith Flynn

Blogger Rachel Held Evans sparked numerous online conversations this summer with her posts about young people and church. Evans, 32, is a lightning rod in the evangelical community, having already tackled evolution and gender roles in her books. Her columns this summer on CNN’s Belief blog about why millenials are leaving the church are probably less polarizing, but likely more important too.

The disconnect between young people and the church is a real, documented problem. And the news is bleak: Barna found 59% of young Christians will leave the church permanently or for an extended period of time at some point after they turn 15.

Evans posits that young Christians can see straight through the church’s attempts to keep them. She writes, “Many of us, myself included, are finding ourselves increasingly drawn to high church traditions – Catholicism, Eastern Orthodoxy, the Episcopal Church, etc. – precisely because the ancient forms of liturgy seem so unpretentious, so unconcerned with being ‘cool,’ and we find that refreshingly authentic.”

Young Christians, Evans says, don’t want a change in style; they want a change in substance.

Indeed, candles are cool again. And robes and vespers services and responsive readings. In fact, some churches have gotten so cool that those of us millenials who have grown accustomed to stopping by the coffee station before heading into the service are no longer cool enough. We’ve aged out of our own demographic.

That’s what happens when you emphasize style over substance. Style is divisive. So is substance, but we’re promised it will be if the church is focused on the Gospel.

Evans claims substance trumps style, but she’s still advocating for a change in the latter. The instruments of the ancient church have much deeper roots in church history than online giving and electric guitars, but they’re still accessories we use to “decorate” the corporate worship experience and draw people to participate.

None of those things are inherently right or wrong. But they are part of the overall style of a church, and hopefully not its substance.

I know the authentic, unpretentious church Evans writes about in her blog post. I grew up there, except mine was a Southern Baptist church that didn’t follow the contemporary wave of the early 1980s and 90s, but instead waved real palm branches on Palm Sunday. We dressed to the nines, sang along with a pipe organ, and recited the same prayer of contemplation every week. And in my small youth group, kids still struggled with their faith. Some even left the church.

Style may attract people to a church, but it won’t keep them in. No matter how old the style, or how young the people. The church needs something substantial, and fortunately, we have it.

Blogger and LifeWay editor Trevin Wax wrote that he mostly agrees with Evans’ style vs. substance thesis, but would tweak it this way: “What millennials really want from the church is substance. Not a change in substance, necessarily, just substance will do.”

And that never goes out of style.