Archives For November 30, 1999

Nathan CarterCOMMENTARY | You are probably familiar with the term “multi-site” by now. Maybe your church has already gone to the model, or is considering it. Very simply put, multi-site refers to the concept of one church that meets in multiple locations. Twenty-five years ago, there were fewer than 25 such multi-site churches in North America. Today there are over 5,000! It is a relatively recent phenomenon, yet an increasingly popular strategy for reaching more people with the gospel.

Opening up another campus allows for growth that is usually quicker and more cost-effective than building bigger or sending people out to start something new. It is in many ways simpler and more streamlined. You don’t have to reinvent the wheel, but can keep the same name, logo, website, 501(c)3 status, support staff, etc. Resources can be shared more readily. You can be more certain that your own “DNA” is being replicated.

I understand the appeal and practical benefits. There are many Baptists whom I respect that have gladly joined the multi-site movement, motivated by a genuine desire to penetrate lostness. But I’ve always had a lingering doubt about whether this method is entirely consistent with our Baptist principles, particularly that of local church autonomy.

Now you may be wondering why I don’t pose the question as, “Is it biblical to be multi-site?” It is because I don’t have space to make a full argument from Scripture. I am assuming that we are all Baptists here. And I am assuming that we are Baptists because we believe it is biblical. We are solidly convinced the Bible teaches that baptism is to be administered to believers only. And we believe that “a New Testament church of the Lord Jesus Christ is an autonomous local congregation of baptized believers” (The Baptist Faith & Message 2000, Article VI). Our views about credobaptism and congregational ecclesiology are the principal reasons why we are Baptist, and not Methodist or Presbyterian.

But while they may remain firm on the practice of baptism, Baptist practitioners of the multi-site model appear willing to compromise the autonomy of the local assembly. Each distinct location is not allowed the responsibility to receive and dismiss its own pastors and members. There is limited leeway given to determine the best programs and strategies for evangelism and discipleship. In many ways, the satellite congregations are bound by the decisions coming out of central headquarters.

When it comes to organizational structure and leadership in a multi-site operation, there may be one single pastor over all the campuses, in which case you have a hierarchy. How is this different than having a bishop? Or there might be a representative group of elders overseeing all the campuses, in which case you then have a presbytery. It seems to me that while the language may be “one church in multiple locations,” what you really have is a small denomination.

There are potential dangers in any system, but with multi-site, the pull towards empire-building and a cult of personality is extremely strong. There is also a temptation to trust in a franchise brand instead of the power of the Word and Spirit.

I can see how in true revival circumstances where massive amounts of people are being converted at once, a temporary multi-site solution might be needed. But I would rather see this as church planting in slow motion.

What all this means is that the task of pastors is not just to do the work of an evangelist (2 Tim. 4:5), but also to commit what we know to faithful men who will be able to teach others also (2 Tim. 2:2). We must be committed to raising up leaders from within our churches who could do what we do and be released from our authority to start other churches as the need arises. Hopefully these churches would retain a similarity and organic connection, without control or formal structural unity.

A growing number of like-minded yet independent congregations freely choosing to associate and cooperate together in mission…that sounds more Baptist (and biblical) to me.

Nathan Carter is pastor of Immanuel Baptist Church in Chicago. This article first appeared in the Illinois Baptist. Read the latest issue online.

Lifetree CafeHEARTLAND | Morgan Jackson

Every Tuesday and Thursday night, First Baptist Church in Waterloo hosts what Pastor Steve Neill calls “a scheduled hour of stories and conversations to feed the soul.” The weekly meeting around coffee and discussion, called Lifetree Café, resulted from the church’s dedication to use a new building to reach their community.

“Whether you go to a church or not, you’re always welcome at Lifetree,” said Cyndi Antry, a member of the team responsible for setting up the café each week.

The ministry probably wasn’t on anyone’s radar nearly three years ago, when an official press release announced the church’s plans to begin construction on “The Beacon.” The congregation had been envisioning the new building for quite some time, with an original goal to build an extra 8,000-square-feet onto their pre-existing building to accommodate more space for classrooms and activities.

The congregation had spent a year on the planning, development, and funding of the proposed building, when they realized a former nursing home connected to the church’s property was just sitting there…vacant.

The church purchased the 24,000- square-foot space at an unbelievably low price, said Lisa Dean, co-leader of The Beacon’s logistics planning team. And after 15 months, more than 80,000 hours of work, and help from over 700 volunteers from 40 churches across 18 states, The Beacon was finally completed.

The new building contains a fellowship hall, kitchen and dining room, entertainment stage, café, children’s education center, youth wing, recreation area, basketball court, and a capacity of 400 people. And its presence on Market Street offers great access to and for the community.

The Beacon is now home to a number of outreach programs for children and adults, and Lifetree Café has especially captured the community’s attention. The “conversation café” is a nationwide ministry with multiple sites in the United States and Canada. It is designed to be a safe place for people to explore their spiritual questions and to share their stories.

Discussion revolves around a specific topic each week—usually something spiritually and culturally relevant like prayer, loneliness, health, ADHD, guilt, life after death, justice, race, immigration, relationships, other world religions, stem cell research, and countless others.

A host team and friendship team run each session; the friendship team is in charge of setting up coffee and snacks, and one of six hosts leads the conversation.

Each Lifetree meeting lasts an hour and typically includes a short film, as well as small and large group discussion. People are also given helpful tips and applications they can take home and practice in their everyday lives—often printed handouts containing information on the week’s topic, as well as online links to learn even more.

No two meetings are the same, Antry said. “Some are very emotional. Some are very lighthearted.” It just depends on the week, the topic, and who God brings through the door.

FBC Waterloo’s Facebook page advertises “food for thought” as the main entrée at LTC. Pastor Neill says Lifetree is “sort of like a live, local talk show—with an inspirational twist.”

The ministry’s ultimate purpose is to help those who attend grow closer to God, but no one there is trying to “sell” people on a certain church or religion. Rather, the goal is to offer a place where individuals can come and ask questions, talk freely, and explore life. If God wants to work during a discussion and convict someone’s heart, he will, Antry said.

Lifetree just helps create a space where people can experience the Lord’s power.

“Here at Lifetree we have certain things we value,” said David Batts, chairman of the building committee for The Beacon. “Your thoughts are welcome, and your doubts are welcome. We’re all in this together.”

This is the Week of Prayer for the Mission Illinois Offering. Pray for our missionaries and that we will reach the $475,000 statewide offering goal.

Giving to the Mission Illinois Offering aids in the continued health and strength of local churches right here in our own state.

This offering supports the salaries of church planters, missionaries, and leadership trainers. It supports campus ministries and reaching the thousands of Illinois college students. It provides ministry supplies, equipping for church leaders, and the mobilization of mission volunteers. But overall, it supports the goal of living out the Great Commission and carrying the gospel to those in Illinois who are lost.

Pray: As Illinois Baptist churches collect the offering this week, pray that hearts will be moved to give.

Pray that God will prompt people to be generous with their resources and that each congregation will reach its goal. Pray that the overall state goal will also be exceeded. And pray about your own financial commitment, that God will reveal how he is calling you personally to support state missions through the Mission Illinois Offering.

Take time to pray today

Mission Illinois Offering: The Week of Prayer

Learn more about the Mission Illinois Offering at IBSA.org/mio. #mio2015

This is the Week of Prayer for the Mission Illinois Offering. Pray for our missionaries and that we will reach the $475,000 statewide offering goal.

The spiritual need is great in Metro Chicago, home to 10 million people and only one Southern Baptist church for every 35,105 residents. Let the church-to-people ratio prompt you to pray fervently and frequently for those in the city and suburbs who have never experienced God’s love and the saving power of Jesus Christ.

Pray: Ask God to guide IBSA staff members who are facilitating church planting in Chicagoland: Dennis Conner, Tim Bailey, Edward Jones, and Jorge Melendez. Pray specifically that the seeds planted during this summer’s ChicaGO Week would continue to grow, and that leaders in the city would find favor with their neighbors, schools, and local officials.

Take time to pray today

Mission Illinois Offering – Chicago: Christ is Needed Here


Learn more about the Mission Illinois Offering at IBSA.org/mio. #mio2015

This is the Week of Prayer for the Mission Illinois Offering. Pray for our missionaries and that we will reach the $475,000 statewide offering goal.

Our Illinois mission field is broad, diverse, exciting…and sometimes daunting. The state is a temporary home to 925,000 college students, some who have never heard the gospel. Pray for campus ministers and their volunteer teams as they work to make a difference in the lives of students.

Pray: For Chet Cantrell as he influences elementary and high school students at the Christian Activity Center in East St. Louis, where more than 50% of households are below the poverty level and the CAC’s after-school program serves as a safe haven for hundreds of kids.

IBSA staff members help churches realize their missions potential, even when it takes them outside the state. Remember Carmen Halsey as she works with congregations on women’s ministry and missions, and Bob Elmore as he facilitates short-term mission trips to countries like Haiti, Jamaica and Guatemala.

Take time to pray today


Mission Illinois Offering – Our Big Mission Field


Learn more about the Mission Illinois Offering at IBSA.org/mio. #mio2015

Mission Illinois OfferingA pastor recently wrote to IBSA Executive Director Nate Adams to ask a couple of questions about the state missions offering. The questions were excellent and so were the answers. We think they may help you as you explain to your congregation why we support the Mission Illinois Offering.

1. If you were here at our church during the Mission Illinois Offering season, what one thing would you tell us about MIO?

100% of the Mission Illinois Offering stays here in Illinois to focus on the evangelistic strengthening and starting of churches here in our home state. Right now there are around 80 new churches in Illinois in some stage of getting started, with about 25 new churches being planted each year.

Your Mission Illinois Offering allows us to nurture and help establish these churches, along with more than 750 existing churches whose leaders our staff helps train and strengthen each year, in areas ranging from evangelism and discipleship to Vacation Bible School, Worship & Technology, children’s ministry, and leadership development.

We also help churches navigate transitions and challenges, such as finding new pastors and addressing legal and financial challenges. As a result, together those churches baptize almost 5,000 new believers each year.

2. What makes the Mission Illinois Offering unique from Cooperative Program giving to the Illinois Baptist State Association? What special thing does it do?

The Mission Illinois Offering really supports all that we do as cooperating Illinois Baptists, as does the Cooperative Program. But with funding from the North American Mission Board shifting almost exclusively to church planting in the major cities, the MIO enables us to continue supporting ministries in Illinois that NAMB has moved away from.

For example, the Christian Activity Center in East St. Louis, collegiate ministry on 30 college campuses in Illinois, Women’s Ministry and Missions, including Illinois WMU, and Missions Mobilization staff that plan and assist Illinois Baptists in multiple mission trips and experiences each year.

The Mission Illinois Offering helps us focus on missions and ministries that are unique and important to Illinois Baptists, even if those are not priorities of the national SBC entities.

The Week of Prayer for the Mission Illinois Offering is Sept. 13-20. Resources are available at IBSA.org/mio.

Why Mission Illinois?

Lisa Misner —  September 7, 2015

COMMENTARY | As a state association of almost a thousand churches, we challenge one another every year to give a special offering in support of the Great Commission task we share here in Illinois. While September is the focused time for emphasizing the Mission Illinois Offering, churches or individuals can give at any time during the year.

But if you’re like me, someone appeals to you every month, perhaps every day, to give to a different need or cause. How do you decide what to prioritize in your giving? What deserves your most loyal and generous support? Let me share what I try to communicate consistently about why I give generously to the Mission Illinois Offering, and why I urge others to do the same.

  • First, I want my giving to be focused on delivering the Gospel.
  • Second, I want my giving to prioritize the work of local churches.
  • Third, I want my giving to partner with those who believe and teach Baptist doctrine.
  • Fourth, I want my giving to be entrusted to people and organizations that are both effective and accountable.

Nate Adams

Frankly, the Mission Illinois Offering gives me one of the best, most trustworthy channels available for meeting all four of those criteria. Here’s why I prioritize it in my own personal stewardship:

The MIO is focused on delivering the Gospel. Each year, more than 300 IBSA churches receive customized training in evangelism, and many others receive resources or financial assistance with evangelistic events. In addition, more than 80 evangelistic church plants are currently underway in Illinois, about 25 being started each year, each one pressing the Gospel into urban neighborhoods or unreached communities and seeing new people come to faith in Christ. Our shared missionary efforts on college campuses or through urban ministries like the Christian Activity Center all deliver the Gospel as their top priority.

The MIO prioritizes the work of local churches. There are many good parachurch organizations and charities that are doing many good things, and I personally support some of those. But I believe that God’s primary, enduring channel for delivering the Gospel and making disciples is the body of Christ expressed in local, New Testament churches. The MIO helps deliver direct assistance and encouragement to local churches through training, consultation, conflict resolution, and countless other resources designed to strengthen local churches into greater effectiveness.

The MIO partners with those who believe and teach Baptist doctrine. In addition to parachurch groups, I believe there are many other churches, especially evangelicals, who are also advancing the Gospel and making disciples. If resources were unlimited, I would probably support them all!  But I want to reserve my most generous missions giving for the efforts of missionaries and church planters and pastors and churches who understand and teach the Bible and at least its broad doctrines consistently with Southern Baptists around the world and across the generations.

And finally, the MIO is entrusted to those who are both effective and accountable. Every year Illinois Baptist churches elect boards and committees that oversee the work of IBSA. Devoted staff members are employed to work hard at the above priorities, and to deliver detailed, public reports of the results, the finances, and the continued needs of our cooperative work advancing the Gospel. I can always know how my MIO dollar is invested and what results it is producing.

Illinois is a flat state geographically, but the task of advancing the Gospel and establishing effective Baptist churches here is often a steep, uphill climb. It’s only possible through the sacrificial, cooperative giving of Baptist people in Baptist churches. I hope the above answers to the question, “Why Mission Illinois?” will give you the same strong motivation I have again this year to give generously through the Mission Illinois Offering.

(If your church does not collect a formal Mission Illinois Offering, you can still contribute directly by going to www.ibsa.org and clicking on the “donate” tab. Or mail your gift labeled “MIO” directly to IBSA at 3085 Stevenson Dr., Springfield, IL 62703.)

Nate Adams is executive director of the Illinois Baptist State Association. Respond to his column at IllinoisBaptist@IBSA.org.

Keeping Sheep
By Nick Rynerson

Springfield | The question is a familiar one. Most pastors and church leaders have asked it at some point: Why are people leaving the church? Every denomination has felt the effects of decline, even Southern Baptists who had maintained growth overall until recently.

To find out why people are really leaving the church, Rodney Harrison set out to interview former Southern Baptist church members and get the real story. He rode his motorcycle all over the country and visited more than 500 former church members in Illinois, Minnesota, Wisconsin, South Dakota, North Dakota, Iowa, Arkansas, Missouri, Kansas, Texas, Washington, and California.

The Dean of Online Education and Director of Doctoral Studies at Midwestern Baptist Theological Seminary, Harrison explained his findings at the 2015 Midwest Leadership Summit in Springfield.

Harrison observed that not all churches are losing members, but churches in decline have some characteristics in common. Here’s his summary of what the 500 former members told him.

1. People left churches where they didn’t feel the presence of God.

What Harrison said he most often heard in his research was “I just didn’t feel the presence of God [in that church] anymore.” Former members often described their former churches as nice places, but lacking, as Harrison put it, “the manifest presence of God.” People left churches “where they don’t feel like God was showing up” more than for any other reason during his qualitative study.

“God’s manifest presence is conditional,” Harrison said. “Rampant sin hinders God’s manifest presence. Often times we invite people to a church that has ‘the flu’—it’s spiritually sick—and we wonder why people come and don’t stay.”

2. People left churches that didn’t value women.

The second most common reason cited for departures among the 500 people Harrison interviewed was disagreement over the roles of women in church life. Some reported feeling that women didn’t have the opportunity to exercise their gifts in fulfilling ways in the churches they attended.

According to him, this does not mean people left because they rejected the complementarian view of men and women. Instead, he said the former SBC church members felt women were under-valued and their contributions weren’t meaningful at the churches they had attended.

Harrison argued there is a biblical precedent for women serving in meaningful ways in the church, citing the examples of Mary the mother of Jesus, Mary Magdalene, Martha, and Lydia. His research shows, however, that in our time, the roles of women in the church deserves further study before it becomes even more divisive.

3. People left churches that focused on debatable issues.

Specifically, in Harrison’s research, disagreement over alcohol use was an issue for some who left. Harrison heard stories of people who chose to leave after they began to serve in leadership, but were asked to sign a covenant forbidding alcohol use.

Harrison recalled a story of a man that was involved at a Southern Baptist church for a while and began serving in leadership roles as a layperson. When he was asked to sign a covenant, the man had to make the difficult decision to leave the church because he was employed in the wine industry.

Churches certainly have the option to ask members to abstain from certain things, even if the Bible does not expressly forbid them. But Harrison said many ex-church members they did not feel that this issue was properly handled in their former churches. Doubts raised in one theological debate raised questions over other issues and caused growing distrust of their leaders.

4. People left churches in conflict.

When strife breaks out in a church that has nothing to do with matters of orthodoxy or faithfulness, people get burned and leave, Harrison said. Many of the churches people left did not have plans in place to deal with church discipline and conflict.

Without a process in place, conflicts often escalated and became antagonistic. Harrison found that conflict came from both the pulpit and the pews. Anecdotally, his interviewees reported that antagonistic members were rarely dealt with in a healthy manner, and pastors often felt unequipped to deal with conflicts.

5. People left uncaring churches.

Ultimately, if a church doesn’t care for its people, people don’t end up caring much for it. Ex-members interviewed told stories of feeling neglected. One of Harrison’s anecdotes told of an elderly woman who spent six months in the hospital without a single visitor from her church.

“Are we ministering to our members?” asked Harrison. “If the answer is ‘no,’ be prepared for diminishing numbers.”

Let’s go back to church

Lisa Misner —  September 2, 2015

Back to Church SundayHEARTLAND | The kids have gone back to school, so now let’s go back to church. That’s the idea behind National Back to Church Sunday, September 20. After Labor Day is one of those times when the number of church visitors increases. How can we prepare?

Smiles, everyone. Practice your greetings. Put it plainly: let’s make people feel welcome, not just at the assigned hand-shaking time, but before and after the service, too.

Two-minute warning. As with the last moments of an NFL game, assign the greeting to the last two minutes of the service. Encourage people to stick around and talk, or invite the guests to lunch at a local restaurant.

Check the signage. Invite a stranger to assess the effectiveness of the signs in your buildings, especially for the restrooms and children’s area.

Paint the entryway. The rest of the place may need it too, but at least spruce up the lobby.

Best face forward. Assign the friendliest greeters for the month of September in a variety of ages. Review the basics of making people feel welcome and giving directions.

Learn more about Back to Church Sunday

Daniel_WoodmanHEARTLAND | Daniel Woodman

Editor’s note: This column first appeared on Baptist Press (BPNews.net) as part of the Southern Baptist Convention’s call to prayer.

If you attended the Southern Baptist Convention in Baltimore or watched online, you know prayer played a big role in this year’s annual meeting. Messengers spent time praying together in the convention hall, and also adopted a resolution on praying for other churches that are struggling, “so that together…we can more effectively reach our neighbors and our nation with the Gospel.”

The resolution was a response to a growing number of churches taking action and praying for local sister churches. Emmanuel Baptist Church in Carlinville, Ill., is one such church.

Noticing the need for unity among local churches, Emmanuel began praying for sister churches in its local Baptist association on a weekly basis. The church prays for three churches and their pastors each week, rotating the list to pray for all 27 churches in the association multiple times each year.

Church members and leaders alike began to observe a noticeable, positive impact from this prayer focus. Taking note of the cause/effect relationship of the power of praying for local churches, Emmanuel recently expanded its regular prayer list to include two church plants outside of the association.

The church prays a specific, scripted prayer for each church and pastor each week: for “the physical and spiritual protection of the pastor so that he would deliver the message that God has given them, and to lead the people with passion to reach the lost in their community.”

This scripted prayer addresses an eternal need for each church, according to Cliff Woodman, pastor of Emmanuel Baptist Church: “I wanted it to be a specific prayer that could apply to any church. The mission of every church is to reach the lost and make disciples.”

If more Southern Baptist churches take this kind of initiative to pray for each other and unify under the banner of Christ, then communities will come together spiritually and the Kingdom of God will expand as a result, Woodman said, citing Jesus’ words from His high priestly prayer: “I in them and you in me. May they be brought to complete unity to let the world know that you sent me and have loved them even as you have loved me” (John 17:23).

Daniel Woodman is an entering freshman journalism major at the University of Missouri and a member of Emmanuel Baptist Church in Carlinville.