Kick-off includes new blog, podcast tailored to Baptist women
Connection is the main goal of the newly launched Southern Baptist Women’s Leadership Network (WLN). “Historically in SBC life men have had multiple options to connect in this way,” said WLN steering committee member Kathy Ferguson Litton. “Women have had very few environments where we could organically relate, mentor, and collaborate across all the domains in which we lead. It is time to change that.”

The network includes a podcast, blog, and Facebook page, and will hold its first meeting June 11 during the Southern Baptist Convention in Birmingham.

Congress yet to act on church tax law
A coalition of religious leaders is still pursuing action by U.S. lawmakers they say will relieve churches of a costly tax burden. Current law requires churches to file tax returns, some as early as this spring. The U.S. House of Representatives voted late last year to reverse the provision—Section 512(a)(7) of the Tax Cuts and Jobs Act of 2017—but the Senate didn’t have the votes to approve the reversal, Baptist Press reported.

“Uncle Sam is welcome in our churches,” said Ethics and Religious Liberty Commission President Russell Moore, one of the leaders calling for repeal of the provision. “But we don’t work for him. And Congress should end this deeply un-American tax on churches immediately.”

Baptists choose ‘proven leader’ to helm Executive Committee
Arkansas pastor and former Southern Baptist Convention President Ronnie Floyd was elected April 2 to lead the denomination’s Executive Committee, headquartered in Nashville, Tenn. Floyd, 63, will be a key part of the SBC’s response to current challenges, including helping churches prevent sexual abuse and care for survivors of abuse.

Mormon Church softens stance on same-sex marriage
The Church of Jesus Christ of Latter-day Saints announced April 4 that members in same-sex marriages will no longer be designated apostates to their faith. “While we still consider such a marriage to be a serious transgression, it will not be treated as apostasy for purposes of Church discipline,” the church said. “Instead, the immoral conduct in heterosexual or homosexual relationships will be treated in the same way.”

The change in policy also will allow children of LGBT members to be baptized in the church, Religion News Service reported.

Iraqi Christians could face deportation
An appeals court declined April 2 to hear further arguments from 1,400 Iraqi natives detained in immigration raids in 2017. The group includes more than 100 Detroit-area Chaldean Christians, Christianity Today reports, who would face returning to one of the world’s most dangerous countries for Christians.

Sources: Baptist Press (2), Illinois Baptist, Religion News Service, Christianity Today

 

 

 

In times of crisis, this heady Christian doctrine can become deeply personal—and reassuring.

By Eric Reed

Empty tomb

The empty tomb. Pastor Jon McDonald of First Baptist Church of Casey led a tour of Israel in January. His wife, Lindsay, is a gifted professional photographer. She shared from her album some scenes that serve to illustrate this article.

Prologue
May I tell you a secret? When I close my eyes, I still see my wife on her deathbed.

Please stay with me. This article gets much more upbeat soon, but I have to start at this point so you will know why resurrection is so important to me right now. And it’s not because I want to get a jump start on the Easter celebrations. My need to understand resurrection has become very personal.

It’s been five months since my wife died. We spent her last three weeks in Room 101 at the hospice here in town. When I close my eyes, I sometimes—make that often—see her laying on the hospital bed in silhouette against the window. Each day as the sun passed over the building toward her west-facing window, the outside light would become quite bright. And I, sitting on the opposite side of the bed in a vinyl chair, would stare at her, and beyond her into sunlight.

I can muster other scenes from those weeks: Her sister sitting on the sofa under the window texting relatives. Our dog coming for a visit. Friends praying and doing their best to cheer us. One couple bringing a guitar and my wife singing hymns from memory, even third verses, when she was unable to say much else.

And I can see the night when I played Gaither songs on YouTube, and during “We Shall Behold Him,” my wife lifted both arms upward and pointed. “What do you see?” I asked. “A glimpse of heaven? Your mother?” Eyes closed, she nodded. She was eager to see her mother and old friends from the church where she grew up.

Then she lowered her arms and clasped her hands together. “Do you want me to pray?”
She nodded.

I prayed kind of like Jesus prayed on the cross at the very end, commending her spirit to the Father.

From that time, she hardly moved. I sat there for most of two days waiting for her body to catch up with her soul, staring across her prone figure into the light.
That’s the image I see.

That’s why resurrection has become not just a doctrine, but an urgency to me. The Resurrection of Jesus? Certainly. What is our faith without it? But also my wife’s resurrection, and my own. Whole libraries have been written on the Resurrection of Jesus, but relatively little on the resurrection of believers, and even less about resurrection as a necessary present-time action.

For me this year, Easter is not just a happy dance outside an empty grave, but a time of seeking earnestly the assurance of things to come, the affirmation of reunion, and a down payment on glory. In the meantime, resurrection—not as a future event, but here and now—becomes enough to get us through the here and now.

If you’ve wondered whether you can make it through today, much less tomorrow, then join me as we think about resurrection.

Gethsemane

Gethsemane

One word changes everything
Weeping outside her brother’s tomb, Martha insisted that if Jesus had hurried on, Lazarus would still be alive. His first words to her were cold comfort. Her response to the promise that Lazarus would rise again seems to be more a protest than an affirmation. “I know that he will rise again in the resurrection on the last day,” she said. But she was more concerned about the present day.

Jesus’ reply turns her to the truth standing before her: “I am the resurrection and the life. Whoever believes in me, though he dies, yet shall he live, and everyone who believes in me shall never die. Do you believe this?”

If the religious leaders standing there in the cemetery heard Martha’s statement, some would have applauded, others would have shaken their heads. The Pharisees believed the righteous dead would be raised at the end, while the Sadducees argued there was no resurrection at all.

Martha’s reply hinges not on the teachings of the major schools of Jewish thought, but on the words that Jesus has just applied to himself. He is life (zoe in Greek), and he is the very thing that guarantees life.

A friend of mine phoned across the country to tell his parents their grandchild had been born, a beautiful baby they called Anastasia. The proud dad heard his own father, a seminary professor, laughing from a thousand miles away.

“Well, son,” the older man said, “that little girl will always stand up to you. And no one will ever back her down.” He chuckled some more. “You named her anastasis, the Greek word meaning to stand up again.”

When Jesus called on Lazarus to come out of the tomb, Martha and Mary and the crowd around them saw anastasis in action. Lazarus stood up again.

More important, that’s what Jesus did soon after at his own Resurrection—stand up again. It’s a simple phrasing for a complex event: anastasis describes plainly the pivotal point in history, for, as one observer said, without the Resurrection of Jesus, Christianity is quite literally dead.

The Father calls, Arise! and Jesus stands up. The One who lay down his life for our sake takes it up again and emerges from the place of death into life everlasting. As he does, Jesus proves to the world that he is the Christ.

Resurrection is proof that Jesus is alive. So much for claims that robbers stole his body: The grave was sealed and guarded. So much for the swoon theory: Jesus didn’t pass out, he died. The soldier’s gash in Jesus’ side proved it, as water separated from blood gushed out. And if more proof were needed, the grave clothes were still in the grave, and the head cloth was neatly wrapped and laid aside by one who sat up, stood up, and no longer needed it. So much for mouldering in the grave: He is not here, he is risen!

Jesus’ declaration that he is the resurrection was proven on Resurrection morning. But the question of what that means in our hour of need remains.

A down payment on our future
Baptists are not a creedal people, so not many of our churches recite the Apostles’ Creed on a regular basis. Yet, we find in those summaries of the Christian faith a statement that the early church fathers felt was crucial to their belief in Jesus: “I believe in…the resurrection of the body…” Likewise, the Nicene Creed lists “resurrection of the dead.”

From the fourth century onward, believers needed to state aloud, along with their systematic beliefs about the Father, Son, and Holy Spirit, their own hope for themselves. This was true in a largely illiterate culture, so leaders built the statements into the worship services. This was a necessary response to various movements in the early centuries of the church that denied or misconstrued the deity of Jesus, and belittled the future hopes of his followers.

“Jesus was raised from the dead, and we will be too!” If the worship service had been a pep rally, that would have been the cheer, starting in 325 A.D.

This simple statement affirming the resurrection is based on verses in the Gospels and Epistles, of which Paul’s masterwork is 1 Corinthians 15. What the apostle says briefly in Romans 6:5—“For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his”—is unpacked in 58 verses to the Corinth church.

You can’t blame the Christians in Corinth for sounding a little selfish. “We believe in Jesus,” they might have said, “but what’s going to happen to us?”

Paul reminds them that his teaching about Jesus is of “first importance”—“that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day…” (1 Cor. 15:3-4). Whatever they may understand about their own coming resurrection is based on Jesus’ resurrection. Paul calls him the “first fruits” of the believers, in the same way that the first grains of the harvest forecast much more to come. (Around here, we would be more likely to talk about the first ripe tomato of summer or the first ear of corn.) There is such joy when the first fruits come in, because it’s only the beginning of harvest season and celebration.

Paul continues the agricultural imagery.

“‘How are the dead raised? With what kind of body do they come?’….What you sow does not come to life unless it dies. And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. But God gives it a body as he has chosen, and to each kind of seed its own body….So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power” (vv. 35-38, 42-43).

“The analogy of the seed enables Paul to walk a fine line,” scholar Richard Hays wrote, “asserting both the radical transformation of the body in its resurrected state and yet its organic continuity with the mortal body that precedes it.”
That should be good news to us.

Sea of Galilee

Sea of Galilee

Will I know my mother?
In her final week, I asked my wife again if she was scared. Of death itself? “No,” she responded, “but dying is coming quicker than I expected, and dying isn’t so easy.” She knew that her faith in Jesus as Savior would see her through to heaven, “but,” she said, “will I know my mother?”

I was surprised by that question. I thought she knew that for certain, but now she needed reassurance. I rifled through my pastoral answers: Paul says, “For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known” (1 Cor. 13:12 KJV).

  • Mary recognized Jesus after his Resurrection when he spoke to her. The pair walking on the road to Emmaus recognized Jesus. He was somehow changed, but he was still Jesus.
  • Thomas saw Jesus a week after his first appearance to the disciples. Meeting them a second time in the upper room, the scars showed that his glorified body was still his body. In some way it was still his earthly body—changed, transformed, glorified, but still his.
  • From his boat, Peter saw Jesus at a distance barbequing a beachside breakfast. Realizing who it was, Peter jumped into the water to swim to him, and left the others to row the boat in.

In these scenes from Easter morning forward, we see that resurrection—his and ours—proves God cares about the person and our personhood. He’s not just keeping the ethereal, spirit-y part of us, but he promises the preservation of all that makes us us. The questions that come up about the deceased whose bodies are destroyed or lost or cremated are rendered irrelevant by these truths: We are all made of dust and to dust we will return, but God has promised to this dust that it will stand again. In the biblical examples we have, the person was known by those who saw him. Organic continuity.

My wife wanted to hear that. “Will I know my mother in heaven?” was a way of saying, Will Mom still be Mom? Will I still be me?

Frankly, it was a word I needed too. I needed assurance that at the resurrection of the dead, a body ravaged by cancer is somehow transformed into something immortal and incorruptible and glorious. God promises to raise us from the dead, preserves yet transforms us, and that action assures us we will be together again.

When and how, we don’t know for sure, but we’re sure it’s coming. And like my wife said, it seems to be coming more quickly than I expected.

“For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord” (1 Thessalonians 4:16-17).

As if there was any doubt. “I will arise and go to Jesus; he will embrace me in his arms,” the hymnwriter said. Or as Paul concluded his Thessalonian note: “Therefore encourage one another with these words.”

The Resurrection of Jesus foretells the resurrection of his followers. For me in recent months, that has proven to be a powerful, bankable promise from God. (See Philippians 3:10-11.) But what about the meantime? What does resurrection mean to us right now?

Baptism

The River Jordan

Throw some wood on the fire
Let’s be careful that this article doesn’t take a sharp, unwarranted turn at this point. That said, here is a road we should go down, if only briefly.
With Christ’s resurrection on one end of the timeline, and the promise of our own on the other end, what’s in the middle? I find an answer in that word we most often translate as resurrection: anastasis.

Literally the word means “stand up!” While linked theologically to life after death in many New Testament uses, it’s also a simple command to those who are sitting, resting, or, perhaps, lollygagging.

  • When Jesus called Matthew to be his disciple, the tax collector “arose” and followed him (Matthew 9:9).
  • Jesus told Jairus’s little girl to get up from her deathbed and she “arose” (Mark 5:42).
  • Jesus said the prodigal son came to his senses and “arose” to go to his father (Luke 15:18, 20).
  • Jesus told the one healed leper who returned to give thanks to “arise” and go his way (Luke 17:19).
  • The Holy Spirit told Philip to “arise” and head south for his divine appointment to share the gospel with the Ethiopian eunuch (Acts 8:26).
  • And on the road to Damascus, Jesus commanded Paul to “arise” and go into the city for further instructions (Acts 9:6).

For those mired in grief, daydreaming about what might be, or lamenting what never was, this imperative is a big help. Stand up. In other words, until that final morning when we all stand up, there’s a lot of daily getting up to do and serving to fulfill Jesus’ mission.

There’s a lot of work to be done.

I’m still thinking about a story Pastor Ralph Schultz of Fieldon Baptist Church told at the Sandy Creek Association’s fall meeting. When he was a teenager, his family home was heated by a wood stove. Just before bedtime, his father would stoke the fire to keep the house warm overnight. Ralph would be snug in his bed and sleep soundly for several hours, but as morning approached, he would discover he was awake and thinking, “Someone needs to throw some wood on the fire.”

In a few minutes, Ralph’s father would call out from his own bedroom, “Son, get up and throw a log on the fire!”

“The house was cold, we needed someone to throw some wood on the fire,” Ralph said, “and I realized that ‘someone’ was me.”

Anastasis.

Epilogue
Maundy Thursday will mark six months since my wife died. On that day before Good Friday, I will retire some of my small grief rituals. Soon afterward, the dog and I will move to a new house in hopes of creating some fresh memories. And on Resurrection Sunday, I will arise and run with the disciples to the empty tomb, then beyond, seeking the Risen Savior.

“He is not here, he is risen,” I will hear.

And one day, by God’s grace, we will be risen too.

Eric Reed is editor of Illinois Baptist media and IBSA’s associate executive director for Church Communications.

By Whitman H. Brisky

red leaves church steeple

What happens to church property when most of its members depart, leaving only an unpopular pastor and a few of his close friends and family to determine its use? Unfortunately, in all too many cases, the congregation essentially shuts down as an active ministry, converts the property to cash, and then pays the remaining funds to (or for the benefit of) the pastor. Frequently the money is paid out as salary for doing very little since the congregation is now defunct. Even worse, in some situations we have seen, the pastor seems to deliberately drive the bulk of the congregation away so that he can sell the property for his own personal benefit without having to account for the money.

We are even aware of an example where a single minister became pastor of three separate congregations and drove the members of all three away leaving him with the property. While this situation would normally not occur in denominations with relatively strong connections because the denomination would step in, it is all too common among independent congregations and in denominations with much looser structures.

Whether the pastor is truly a wolf in shepherd’s clothing, intentionally driving most of his congregation away so that he can profit personally from the sale of the property, or simply a poor pastor, the result is the same: the destruction of a congregation, the sale of church property often for secular use, and the waste of assets which should be used to build the Kingdom.

What can Christian lay people do to avoid this kind of situation in their own congregations? First, build strong, independent lay leadership for the congregation and resist attempts by the pastor to “pack” the board with his own supporters. This will ensure that there is a strong independent board to check the pastor, offer guidance if he seems to be taking a wrong path, and if necessary, initiate the pastor’s removal.

The second way congregations can help prevent this kind of situation is to exercise great care in selecting a pastor. This should include a careful check of his background and prior employment. Frequently these wolves in shepherd’s clothing move from church to church, repeating the process multiple times. A call committee should be very reluctant to hire a candidate who has left his prior church worse off than when he arrived. It would be wise to talk to some people who left the candidate’s prior church to find out why they left.

Third, the church’s bylaws should be reviewed and updated to ensure that a pastor, with or without a compliant board, could not use parliamentary tricks and super majority requirements to prevent the majority of a congregation from supervising or removing an unpopular or incompetent pastor. The bylaws should not allow a pastor to unilaterally remove anyone from membership or limit a member’s voting power.

Fourth, there should be a written contract with each pastor not only detailing the compensation and other benefits he will receive, but also specifying what he is expected to do and the conditions under which he can be terminated. This ensures that a civil court can and will enforce decisions which are consistent with that contract.

And lastly, make sure that the church treasurer, and other people charged with handling the money of the church, are independent of the pastor and that their work is independently reviewed (preferably by a third party accountant) to ensure that financial transactions are properly recorded.

Taking these common sense steps will not only help avoid the wolf in shepherd’s clothing, but also strengthen the church congregation generally—particularly its lay leadership, which can also lead to more effective evangelism and ministry. Even if you already have a wolf in shepherd’s clothing, it might not be too late. You should contact an attorney experienced in handling these matters before you walk away from a congregation.

The firm offers a free newsletter on religious liberty issues at www.mauckbaker.com.

Whitman H. Brisky is a partner with the Chicago-based law firm of Mauck & Baker, which handles cases involving churches and religious liberty. He has practiced law in Illinois since 1975, after graduating from the Northwestern University School of Law in Chicago. He frequently represents churches and pastors, and is an ally with Alliance Defending Freedom (ADF). According to his company biography, Brisky was brought to the Lord after wandering into a Presbyterian church where the pastor preached a sermon entitled “Has Anyone Been Saved Here Lately?” At the end of the service Brisky could respond enthusiastically, “Yes, me!”

 

Briefing

IL. abortion bill stalled
A bill to expand abortion practices in Illinois is stalled in committee, due in part to a large pro-life rally at the Capitol rotunda. A March 20 pro-life rally and march at the Illinois Capitol protested The Reproductive Health Act, SB 1942 and HB 2495, which would repeal the 1975 Illinois Abortion Law, the state’s partial birth abortion ban, and regulations banning anyone other than physicians from performing abortions.

China closes fourth major underground church
A prominent house church in Beijing was shut down after government and police officials raided Bible classes at two of the church’s locations. The officials changed the locks and banned the congregants from gathering to worship. Shouwang Church, which draws more than 1,000 attendees, is the fourth major underground congregation shut down by the Communist government over the past several months.

8 yr. old chess champion gives back to God
A young immigrant from Nigeria is giving credit to God for lifting his family out of poverty. After Tanitoluwa Adewumi, a third grader, won a New York State chess championship in his age bracket, a GoFundMe campaign was set up to help remove the family from their homeless shelter in New York. Of the $246,000 raised, Adewumi’s family has vowed to sow ten percent back into their local church and use the rest to benefit other African immigrants settling in the United States. “To whom much is given, much is required,” Tanitoluwa’s dad wrote in an update on the page.

Survey: moms more influential than dads in child’s faith
Christians are far more likely to say their mothers had a bigger influence on their faith than did their fathers, according to a new Barna study. The study, which examines the roles that moms and dads play in the development of children, found that 68 percent of U.S. Christians who grew up with someone who influenced their faith say their mother’s faith impacted them. That was followed by the father (46 percent) and a grandparent (37 percent).

‘Unplanned’ movie receives backlash from media
A new pro-life movie, “Unplanned,” is receiving backlash from media on the film’s depiction of abortion. The movie, produced by Pure Flix, tells the true story of a Planned Parenthood clinic director’s subsequent conversion to pro-life views. Many cable networks refused to air commercials for the movie and many other channels declined to advertise it due to its “sensitive nature,” according to The Hollywood Reporter. The movie began airing in theaters March 29.

Sources: Illinois Baptist, Christian Post, CBN, Christian Headlines, Baptist Press

By Andrew Woodrow

Chatham bakers

Volunteers serving in Chatham baked cookies for first responders.

Hundreds of young volunteers scattered across Illinois March 9 for a day of hands-on mission projects. IBSA’s annual Children’s Mission Day sent kids around the state to serve by baking cookies for first responders, visiting with residents at assisted living facilities, helping at local food banks, and dozens more projects.

At Chatham Baptist Church, nearly 70 children from six different churches gathered before heading to their project sites. Missy Doyle has organized Children’s Mission Day in the Springfield area for the past two years. As a former missionary, its value goes beyond helping children serve for one day. It’s about teaching the children the value and purpose of ministry.

“Missions is very close to my heart,” said Doyle, who serves as president-elect of Illinois Woman’s Missionary Union and is the wife of IBSA’s Dwayne Doyle. “And while what these kids do may seem small on a grand scale, it can spark a greater ministry. If we can get these kids to start thinking about missions at an early age, I’m all for it.”

That vision is why Woodland Baptist Church in Peoria has participated in Children’s Mission Day for the past five years. “Our church values missions,” said volunteer Laura Lee. “And it’s important for us to teach our kids to learn about it too—to learn about serving others, and getting a chance to see others who have different challenges than what they experience in their own lives.”

When they’re given a chance to serve others, kids enjoy it, said Jerry Weber, associate pastor at Chatham Baptist. “This gives the kids an opportunity to see life a little differently.”

After they finished their projects, the kids came back to the church and had an opportunity to share with each other what the day meant to them. Many said it taught them how to be kind, how to show Jesus’ love, and how to help others. Others said they discovered that people appreciated their service.

Doyle said she even heard people talking about taking Children’s Missions Day back home. “If we can drive an hour to do this here, then we can certainly do this in our own community as well,” one volunteer said.

“One baby step at a time,” Doyle said. “What we want these kids to see here is that they can emulate similar ministries in their own city or neighborhood. It builds from there. And the vision grows over the years to the point that they can share the gospel with whomever they meet.”

For more information about resources and events for children, go to IBSA.org/Kids.

Children’s Mission Day, March 2019 from IL Baptist State Association on Vimeo.

 

It’s been 10 years since the murder of Maryville First Baptist’s Pastor Fred Winters. Illinois Baptists were shocked when the beloved pastor was gunned down while preaching the Sunday morning message from the pulpit.

Serving on the IBSA staff, I first got to know Pastor Fred when he served two terms as IBSA vice president and then another two as president. He was always easy going and willing to answer questions for articles in the Illinois Baptist. I remember running into him and his wife, Cindy, one year at the Southern Baptist Convention where they were planning to hand out water to gay rights supporters protesting the convention. He talked about how it would be a good way to show Christ’s love.

First Baptist Maryville recently held a memorial service to mark the anniversary of his death. I was among the hundreds who attended the service, looking on as old friends came together to remember the pastor who grew the church from 35 to over 1,200. Illinois pastors have often said how Pastor Fred’s teaching from his experience “breaking the barriers” enabled them to grow stronger churches. Fred was always willing to share of his experience and himself.

In video testimonies, friends, church members, and former staff bore witness to the difference Pastor Fred had made in their lives, how his burden for the lost became their burden for the lost, how his vision became their vision.

The most poignant moment of the evening came when Cindy addressed the assembly. She shared how she and her daughters, with God’s help, journeyed through their grief and continue to do so. Their faith has been made stronger having learned not to give up.

Still, she likened the evening to biting into a chocolate tomato—“sweet at first on the outside and kind of sour and bitter on the inside.” Such a strange comparison and yet, such a truism. Isn’t that how we all feel in some way? Not only about Pastor Fred, but our own lost loved ones remembered? Whether through death, divorce, separation, or other kinds of loss, what a taste remembrance can leave in your mouth.

Winters’s life and legacy of faith was worthy of celebration. At the end of the service, it was easy to imagine Pastor Fred among the great cloud of witnesses in Hebrews 12, cheering Illinois Baptists on as they run the race sharing Christ with their friends and neighbors just like he did.

Unaffiliated now numerically on par with America’s largest religious groups
People who aren’t affiliated with any religion now make up just over 23% of the U.S. population, matching evangelicals and Catholics for the first time. (The groups are separated by less than one percentage point.) Information from the General Social Survey shows a steady climb for ‘nones,’ who in 1972 accounted for just 5.1% of the population.

In 2012, ‘nones’ hit the national radar when Pew reported on the group’s rapid growth.

Trump signs executive order to protect speech on campus
Charging some universities with trying to “shut down the voices of great young Americans,” President Donald Trump signed an executive order March 21 directing federal agencies to deny research and education grants to institutions that restrict free speech.

U.S. indicates policy shift on embattled Golan Heights
President Trump recognized March 25 Israel’s sovereignty over the Golan Heights, an Israeli-occupied area in Syria. Read more about the region’s significance, and history of conflict, here.

Violence in Nigeria has reportedly claimed hundreds of lives this year
The conflict in Nigeria between Christians and Muslims was deadlier in 2018 than in previous years, and has continued into this year, with one agency reporting 400 Christians died in the first three months of 2019. The Christian Post offered this explainer of the conflict, made even more complicated by competing narratives, the outlet reported.

City council grounds airport Chick-Fil-A
Officials in San Antonio have excluded Chick-Fil-A from restaurants to be added to the city’s airport, citing the chicken chain’s “legacy of anti-LGBTQ behavior.” The Atlanta-based company replied it “would welcome the opportunity to have a thoughtful dialogue with the city council and we invite all of them into our local stores to interact with the more than 2,000 team members who are serving the people of San Antonio.”

-Facts and Trends, Pew Research, Baptist Press, BBC News, Reuters, The Christian Post, USA Today