Archives For November 30, 1999

debate 2There aren’t many aspects of the current national election that should be emulated at the upcoming Southern Baptist Convention. But here’s one: Messengers in St. Louis would be well served by a candidates’ debate of sorts—a public discussion among those running for SBC president.

There are several reasons to add this kind of discussion to the Convention schedule, starting with the issues poised to be central to the 2016 meeting. The key topics Baptists are beginning to talk about now will be very significant in how the SBC moves forward on matters like supporting missionaries, doing evangelism well, and shaping the denomination’s identity in a post-Christian culture.

Last year’s Convention used panel discussions to offer various perspectives on pressing issues. The format could translate easily to a conversation about what each candidate sees as the key issues facing the SBC, and why they feel they’re qualified for the job.

Furthermore, each of the announced candidates has proven they’re willing to work with the larger Baptist family to accomplish shared goals. David Crosby worked with other pastors in New Orleans to help rebuild the city following Hurricane Katrina. Steve Gaines was part of the committee that revised The Baptist Faith and Message in 2000. J.D. Greear has shared platforms and panels with a variety of thinkers from across the Convention.

Surely they’d be willing to share their ideas about the SBC and its future if it meant more messengers (voters) would have a clearer picture of who they believe can lead it best.

Blogger and pastor Dave Miller recently noted what is perhaps the most practical reason for a debate: Everybody’s talking about this stuff already.

Miller advocated in a March post on SBC Voices that Baptists break with tradition and encourage campaigning for the office of SBC president, with one of his main reasons being that “politicking” has always been a part of the process, just a behind-the-scenes part. With the rise of social media, Miller wrote, “we have the opportunity to hear from our candidates.”

Yes, prior to the Convention, we can hear from the candidates through one-on-one interviews and podcasts. But let’s go one step further. Let’s have a civil, helpful discourse in St. Louis on the state of the SBC, its current challenges, and how each candidate would direct the denomination toward fulfilling God’s Great Commission to make disciples.

Grappling with leadership

Lisa Misner —  February 15, 2016

A better grip

It may be hardest part of ministry, but the local church’s future depends on leaders who understand who—and how—they lead.

Michael Kanai came to the Illinois Leadership Summit excited about recent happenings at his church. “We had a retreat and we made many plans and casted our vision,” the pastor of Orchard Valley Baptist Church in Aurora said. “Now,” he continued, “we need to implement and execute the plans.”

For many pastors and church leaders, that’s the hard part: turning plans into action and leading the congregation to achieve the goals. A stumble or two at this stage can stall the work and cause the people to wonder about the abilities of the leader.

But, don’t be mistaken, this article is not about goals and action plans. It’s about what happens in the heart of the leader who realizes he can’t do the ministry alone. He needs a team, and more important, he needs a team of leaders.

“We are at a point where we are needing to lead leaders,” Kanai said. “It’s really helpful learning the difference between leading followers and leading leaders. The ‘collective’ we just attended just told us there is a steep step between those two types of leadership—it’s a pivotal shift in the way you lead.”

Halfway through the Summit, Kanai was clearly “getting it.”

Setting the (grappling) hook

For two days in January, pastors, staff, and church leaders convened at the Springfield facilities of the Illinois Baptist State Association. Last year at the same time, almost 1,300 leaders from 10 Baptist state conventions across 13 states gathered for the Midwest Leadership Summit at the nearby Crowne Plaza.

Previously called the North Central States Rally, the triennial event schooled ministry leaders in programming and skills to help grow their churches and fulfill their callings in their Upper Midwest mission fields. But this meeting was different: First, it was an Illinois-only event. With the two-year break between conferences, IBSA sought to build on the momentum from the 2015 event by bringing Illinoisans together to address the leadership issues we face here. And second, this event was not so much about skills, but about the heart and character of the leader.

“When most pastors think about leadership in ministry, they view it as administrative duties, supervisory oversight, or managing some new project,” said associate executive director Pat Pajak. “Until a pastor discovers the necessity of leading himself, especially in the areas of spiritual disciplines and character development, he will never be able to lead followers, lead leaders, or lead an organization in the way God intended.”

That’s why this Summit was different.

“IBSA frequently offers ministry skill training, but we made it clear from the outset that the Summit would focus on one’s personal growth as a leader,” said executive director Nate Adams. “That shift appears to have both met a felt need, and also created an itch among leaders that IBSA hopes to help scratch in the days ahead.”

ILS16 Bumgarner_Tuesday

Bob Bumgarner

The centerpiece for the event was the new leadership development process that the IBSA team has been crafting for more than a year. The main speaker for the event was Bob Bumgarner, a leadership expert who has contributed to the creative process. He was joined by four Illinois pastors in the main sessions (called “collectives”), and by 28 other pastors and ministry leaders in breakout sessions (called “intensives”).

“I think we would all agree that leadership development is forefront and needed in Southern Baptist life,” Bumgarner said. “And I also think we all would agree that it’s not as easy as it sounds.” Bumgarner (pictured above) headed leadership development for the Florida Baptist Convention and currently serves as executive pastor of Chets Creek Baptist Church in Jacksonville, Florida, a large, multi-campus congregation.

Bumgarner sought to dispel the myth that all leadership is alike no matter the group or setting; and that leadership is innate and there’s nothing that can be done to improve it.

Not true.

IBSA’s four-part plan

Leading self is about growing your capacity to be on Jesus’ mission as a person of influence.

“The hardest person I ever lead is me,” Bumgarner said, as he began to unpack the four phases in IBSA’s leadership process. “We have to understand that before we can lead others well, we have to learn to lead ourselves.”

Bumgarner pointed to the iceberg as a good illustration of the issues in self-leadership. Most of it is under the surface. That’s why character is so important. “You can get so successful that your character can’t support (your ministry)….If you want to be a better self-leader, figure out how you can hunger for God’s wisdom.”

He recommended spending five hours per week developing character and 50-60 hours developing ministry.

“Ministry is a place where you can be completely busy or completely lazy, and people won’t know,” said Heath Tibbetts, pastor of First Baptist Church of Machesney Park. He brought some personal applications for pastors. “I’ve realized strong self-leading means that even if no one else is looking, the Holy Spirit is keeping me accountable.”

Table_fellowship

Eric Trout, Ashby Tillery, and Mark Mohler, all from Marion, were among Summit attenders who watched the large-group collective session in the room adjacent to IBSA’s auditorium.


Leading followers
is about leading individual contributors, people who are not leading others, often serving as a ministry head or teacher in small groups or classes.

There are official followers, such as deacons or committee members, but there are also unofficial followers, the people who like or respect the leader, who have bought into the vision and want to be part of making it happen.

Bumgarner said at this stage, the objective is to identify your followers, inspire them by giving them a leader worth following, initiate followers by casting vision, and invest in their personal development. Make a goal, he advised: “By the end of next year, I want to have invested this amount of time into this number of people.”

“Our church grew when I stopped trying to lead big and started trying to lead through small groups,” said Mark Mohler, pastor of Second Baptist Church of Marion. He described bringing his congregation into a new vision for the church that found its most vital point of connection at the level of Sunday school classes.

Leading leaders is directed toward those who lead others. It requires a different skill set to keep those people who have leadership abilities of their own on your team.

Here is the pivotal point in the four phases of leadership. Adams described an image of stairs. In this case, not all the stairs are of equal height. Some have a short rise, others have a tall rise. The step between leading followers and leading leaders is the biggest jump for most people. And as Kanai described his own discovery at the Summit, it’s the most critical.

A leader who can only lead followers is limited by his own capacity; but a leader who can lead those who lead multiplies his capacity. But leading leaders is challenging and it’s risky. Other leaders have their own ideas, and they may set their own agendas.

“It can be one of the scariest moments of our life,” Bumgarner said, “nurturing your baby and then handing the baby to another person to raise….Regardless of the pain sharing a ministry can cause, something bigger and better can happen as a result.”

At this stage, empowerment of additional leaders must be balanced with clear, ongoing vision-casting: “85% of your success in leading leaders is wrapped up in common purpose and clear communication,” Bumgarner advised. “Do enough (communication) so that downstream from that work, we can see the fruit we’re looking for.”

Leading organizations is about leading leaders who lead other leaders. It’s about having a vision for the whole ministry and communicating that effectively to the whole organization.

In church life, this leader is usually the senior pastor, but not every pastor is actually leading at this level. He may be leading followers, or even leaders, but not effectively guiding the work of the whole ministry.

“Leading organizations requires working on the ministry versus in the ministry,” Bumgarner said. Many listeners in the room seemed to connect with this comment. He described a season when his ministry was consumed by the work of ministry rather than giving adequate attention to the purpose of the ministry, its vision and goals.

Leadership at this level requires strategic planning about how to do the ministry. “Your church needs you to facilitate the things that need to be done in order to share the gospel. If you find time to get the top 20% done, the other 80% will be done right.”

Bumgarner concluded, “The point of organizational functionality is to keep the main thing the main thing.”

– Coverage of the Illinois Leadership Summit by Meredith Flynn, Kris Kell, Kayla Rinker, Lisa Sergent, and Eric Reed

Editor’s note: After an often tearful year, the Christian’s counterattack is hope.  The enemy may use the events of last year to strike chords of fear, but in reporting them, we offer notes of hope for 2016. God is in control of this world, and whatever happens, this history being made before our eyes will turn people toward him. He is our hope.
This is our certainty as we anticipate the new year, our hope.

Missionaries-squareBy Meredith Flynn | The tone was set at the 2015 Southern Baptist Convention: If we’re going to continue sending missionaries to people groups who haven’t heard the gospel, the missions paradigm has to change.

“Churches almost unknowingly begin to farm out missions to missions organizations,” International Mission Board President David Platt said during the missionary commissioning service that coincided with the Convention.

“But this is not how God designed it.”

Instead, said the leader of the world’s largest evangelical missions organization, local churches must play a greater role in sending missionaries to the ends of the earth, like the first-century church at Antioch did.

Two months later, Platt announced 600-800 missionaries and staff would end their service with the IMB through a voluntary retirement incentive and subsequent hand-raising opportunity. And the local church was still central to the conversation.

IMB released a list of ways churches can support returning missions personnel. Many, including Illinois pastor Doug Munton, publicly encouraged local congregations to consider hiring returning missionaries to fill vacant staff positions.

At their September meeting, the SBC Executive Committee adopting a resolution encouraging churches to give to the Cooperative Program—Southern Baptists’ main method of funding missions—“more than ever before” in light of the IMB cuts.

Since Platt was named president in 2014, he has prioritized the responsibility of local churches and everyday Christians to leverage what they have so that more people around the world might hear and respond to the gospel. And not just through monetary gifts.

“Even if our income from churches were to double over the next year…we would still have a cap on our ability to send a certain number of full-time, fully supported church planters,” Platt said when he announced the personnel plan in August. The solution: “Consider all of the different avenues that God created in His sovereign grace for multitudes more people to go.”

What it means for churches: Those avenues may find business people, college students and retirees in your church leaving their lives in the U.S. to take the gospel to people who have never heard it. Local congregations have an opportunity to expand the ways they think about missions, and encourage “regular” people in the pews to do the same.

refugees
Each day thousands of refugees and migrants who arrive on the Greek island of Lesbos after fleeing war and persecution in their home countries line up to take ferries to Athens. Photo by Jedediah Smith/IMB

By Staff

Evangelicals are “all over the place” in their reaction to the Syrian refugee crisis, in one assessment, a situation complicated many times over by the terrorist attacks that left 129 dead in Paris in November and now the killings of 14 by an Islamic couple in San Bernardino, California. First characterized as a workplace shooting, that attack that was soon revealed as motivated by religious extremism.

The call to aid refugees came as early as September as 1.5 million Syrians fled Islamic terrorist forces in their homeland, spilling into Turkey, sailing to Greece, and beginning an unprecedented migration across Europe. But the response from Americans, tepid from the beginning, chilled further as the shooting began.

“There’s a lot of confusion among Christians on the right response to Syrian refugees,” Robert Jeffress, pastor of First Baptist Church of Dallas told Baptist Press, “because many people do not understand that while we as Christians have one responsibility individually, the government has another responsibility.”

Individuals must “show compassion for these refugees,” Jeffress said, but “the government has another responsibility… to secure our borders.”

“Well, before we’re Americans we’re Christians,” Russell Moore contended in an interview with NPR. The head of the SBC’s Ethics and Religious Liberty Commission advocate assisting Syrian refugees, citing Jesus’ teaching about the Good Samaritan.

“We have to be informed by a certain moral sense, which means we need to speak up for moral principle and for gospel principle regardless of who that offends,” Moore said. “We have to be the people who stand up and say ‘Look, vigilance is good, and prudence is good. But a kind of irrational fear that leads itself to demagogic rhetoric is something that we have to say no (to)—no, we’re not going to go there.”

Relatively few Syrian refugees have been admitted into the U.S. so far: 1,500 by one count, 2,100 by another. At present, governors of 32 states have refused resettlement of Syrians within their borders, despite what Time magazine calls an intensive vetting process which has been increased for Syrian refugees. (Illinois’ Bruce Rauner was the eighth governor to refuse to settle refugees.)

“The screening of refugees is a crucial aspect of national security, and we should insist on it,” Moore told BP. “At the same time, evangelicals should be the ones calling the rest of the world to remember human dignity and the image of God, especially for those fleeing murderous Islamic radical jihadis.”

Indeed, Christianity Today, which positions itself as a magazine of evangelical thought, has urged Christians to embrace the “unparalleled opportunity to love neighbors here and abroad, and to showcase the beauty of the gospel that proclaims good news to the poor, liberty for those stuck in refugee camps, and a new life for those fleeing from oppression.”

It should be noted that the editorial was published prior to the mass shooting in Paris, and since then, polls show evangelicals split on aiding refugees. “We want to protect ourselves from those who might hurt us,” the president of World Vision Richard Stearns wrote. “Jesus asks us to love our neighbors—regardless if there might be enemies among them.”

Not everyone agrees. “Christian charity means loving the safety of the neighbor next door at least as much as loving the safe passage of the neighbor far away,” wrote Michigan pastor Kevin DeYoung in a widely read blog post. DeYoung, whose church (University Reformed in Lansing) has extensive outreach to immigrants, says he doesn’t know what to do about our “broken immigration system.” But “the issues are of such a complexity that they cannot be solved by good intentions and broad appeals to Christian charity.”

WMU offers aid

Meanwhile, the Woman’s Missionary Union Foundation is working with an Arab ministry to help Syrian refugees living in Jordan. Currently, there are 1.5 million Syrian refugees in Jordan, but only a small percentage resides in official refugee camps. Those who live outside of the camps are not eligible to receive food or other assistance from the Jordanian government.

“Because of the increase in the number of refugees from Syria, we are seeing many families who are not being taken care of and have nowhere to turn,” says Ruba Abbassi of Arab Woman Today (AWT). “They need food, blankets and basic necessities.” The WMU Foundation has a long history of working with AWT.

The WMU Foundation is asking people to provide a blanket for $25, a heater for $50, or a month’s worth of food for a family for $100. Gifts can be directed to the WMU Foundation’s AWT Fund, 100 Missionary Ridge, Birmingham, AL 35242. Or visit wmufoundation.com.

– IB staff report, with reporting from Baptist Press, transcripts from NPR.org, ChristianityToday.com, and thegospelcoalition.org

Any leader who has led for any amount of time knows the sting of criticism and rejection. But getting through it isn’t a matter of external circumstances, but one of internal transformation, said Pastor Phil Hunter.

“If you’re struggling with the unkindness of your people, understand that God’s calling for you first and foremost is not for them to change and be kind to you,” Hunter preached at the IBSA Pastors’ Conference in Marion. Rather, God’s calling “is to love them like Christ loves you.”

“Sugars, you gotta be changed by God,” said Hunter, pastor of West County Community Church in Wildwood, Mo.

Using several terms of endearment for his audience—sugars, sweeties, buddies—Hunter exhorted pastors to stay the course in spite of difficulty.

Joining Hunter at the podium were Timothy Cowin, pastor of The Rock Church of St. Louis, Jimmy Scroggins, pastor of Family Church in West Palm Beach, Fla., and Shane Garrison, an associate professor and dean of online education at Campbellsville University. The four preachers each brought messages around this year’s conference theme: #BuiltUp.

Scroggins and Garrison both preached evangelism-themed messages about reaching people who are far from God. In his diverse community, Scroggins said, millions of people aren’t connected to a church. Therefore, he said, churches have to reject the “Pharisee school” model of church.

“We’ve got to be beggars trying to tell other beggars where we found the bread.”

Garrison echoed that theme in his message about Vacation Bible School, where he was saved as a child and self-described “spiritual orphan.” He urged churches to view VBS as an opportunity to reach out to kids who aren’t connected with the church. When you reach spiritual orphans, Garrison said, God reaches the family.

Cowin preached from Acts 4 on vital practices to be spiritually powerful and successful in the culture, and to avoid dead religion. The early church met together to praise God, he said. Likewise, modern worship services ought to be more exciting than anything in culture.

Following Cowin’s message, Hunter skipped his scheduled introduction and jumped on stage to ask the worship team to re-play the song they had just finished. Telling pastors there would never be a safer place to raise their hands in worship, he encouraged them first to open their hands to release whatever they were holding on to.

Hunter closed the Pastors’ Conference with a message on being “built to last” as a leader. He gave four foundational principles for leaders who don’t quit, beginning with an understanding that God does the building.

He told about a time early in his marriage when he and his wife were on the brink of divorce. They looked like the perfect Christian couple. But, “We got impressed by what God was going to do through us, when all along, the greater work was what God was going to do in us.”

If you’re impressed by anything in your life, Hunter said, you’re not going to be built by God to last. The second principle is related to the first: Without humility, there is no building. And the third points to eternity: The building is never completed until we see Christ face to face.

“Don’t ever think you’ve arrived,” Hunter said, “and don’t ever think you have to be where someone else is.”

Finally, resolve that you are going to trust God to build you, no matter what happens in your life. Hunter recalled advice he once received from a pastor and professor: Only allow yourself to have a major crisis every 10 years. So choose carefully.

He closed his final message the same way he had begun his first one the day before: by calling on pastors in the audience to stand and worship without any reservation or hesitation.

“I’m in a kickin’ disposition,” Hunter said, rallying his listeners again to lift their hands and clap in worship.

Officers for the 2016 IBSA Pastors’ Conference are President David Sutton, Bread of Life Baptist Church, Chicago; Vice President Brian Smith, Second Baptist Church, Granite City; and Treasurer Bob Stilwell, First Baptist Church, Paxton. The 2016 conference is Nov. 1-2 at Broadview Missionary Baptist Church.

Up to the challenge

Lisa Misner —  December 3, 2015

My substitute teaching career was short-lived, and carried me through a brief time between ministry opportunities. One particular day found me stepping in for an 8th grade biology teacher who had left a worksheet for her class to complete.

As the kids worked on the assignment, two boys called me over for help. I began to explain the process for solving the problem when one of the boys interrupted me.

“Our regular teacher usually just tells us the answer.” My response: “Well, your regular teacher isn’t here.”

But it’s often easier to tell instead of teach, isn’t it? Even in church, it’s so much easier to answer for the unresponsive Sunday school class. But how can we ever help people grow if we fail to challenge them?

We must help our members move beyond simply looking for a spiritual authority to provide the right answers. (This kind of thinking leads to Christians arguing against abortion or same-sex marriage with statements that begin, “My pastor told me…”)

We must move from telling to teaching, asking ourselves: Which is happening more regularly in my church?

This realization came to me as I spoke to a senior adult in my church soon after my arrival. During his recuperation from surgery, I encouraged him to stay faithful in reading the Bible. A few weeks later when I called to check in, he said, “I’m finishing 2 Corinthians.”

Since he and I had spoken, he had taken my challenge to read the book of John, and then he just kept on going. Several weeks later, he was back in church and finishing the book of Revelation. When I asked him about his Bible reading, he said it wasn’t that he had never been told to read his Bible. He said this was the first time he had a place to start.

This situation caused me to realize that I had been blaming the laity for far too long. It was time to point the finger at myself as a leader and ask, “Am I telling them what to do, or teaching them?”

In response, our church began two men’s accountability groups within the last year. The purpose of these groups is to make effective disciples. We challenge these men to be devotionally serious in prayer and reading the Bible. We encourage one another to apply the Bible to our lives and memorize Scripture. But the only way we can evaluate the results is from the lives of these men themselves.

One of our regular attenders from the start has been up and down in his application of God’s Word. I constantly taught him how to be more diligent in his effort to grow from his readings. The month it was his turn to teach the group from his Bible readings, his work situation changed and created a tighter financial situation.

As he worked to apply God’s Word, he read in 1 Timothy 6:7-10 to be encouraged in the sufficient provision God was supplying for his family. He didn’t learn this from the counsel of his pastor, but the counsel of God’s Word. And it gave him peace.

Mark is also in my group and recently told me that he often read the Bible before, but only recently has been more diligent in applying it to his life. And while he says memorization is something he never would have done, at times he is memorizing additional verses that are meaningful to him. Again, these are things he had been told to do before, but never taught to do.

So whether you’re a pastor preaching in the service or a Sunday school teacher moving through the curriculum, I challenge all of us to consider whether we are telling or teaching. Are people being equipped with answers, or with the tools to find those answers for themselves and to grow as confident disciples?

I truly believe those are the only kind of disciples that can build our churches to be stronger and win lost souls to the Lord Jesus Christ.

Heath Tibbetts is pastor of First Baptist Church, Machesney Park.

 

"Mayflower in Plymouth Harbor" by William Halsall, 1882

“Mayflower in Plymouth Harbor” by William Halsall, 1882 (Wikimedia Commons)

Visitors to London’s Westminster Abbey are transfixed by one tomb containing the remains of two women — sisters who were rivals in life but united in death.

Queen Mary is known to history as “Bloody Mary” because of the repressive persecution and martyrdom of Protestants in England during her reign. When she died, her half-sister Elizabeth I, a Protestant, became queen. Elizabeth was none too friendly with the Catholics during her long reign. Today, more than 400 years later, they are closer in death than they ever were in life, for they are buried together in one grave, which is marked by a Latin inscription reading (in English): “Partners in throne and grave, here we sleep. Elizabeth and Mary, in hope of the Resurrection.”

It was the see-sawing vacillations between religious factions during the 16th and 17th centuries that set the stage for the Pilgrim Fathers to seek out a new world for the exercise of their religious freedom. Those seeking to purify the church (the Puritans) were caught in the middle and opposed by both sides.

Eventually one group of faithful liberty-loving believers gathered in the small village of Scrooby in the Nottinghamshire region of central England. With great courage this group of religious dissenters declared themselves independent of the national church and of the monarchy’s jurisdiction as it related to spiritual matters. This was treasonous in its time, and soon informants were reporting to authorities about the Scrooby meetings, bringing harassment and persecution on the heads of the dissenters.

Most of the Scrooby worshippers fled to the Netherlands where they enjoyed the freedom to self-govern their churches and lives, first in Amsterdam and later in Leyden. Over time, however, Holland, too, posed problems for these wayfarers. The English felt themselves in a cultural no-man’s-land. They wanted to retain their English identity, but as their children grew they were speaking Dutch and being assimilated into the Dutch culture.

What to do? To return to England was dangerous; to remain in Holland was untenable. These worshippers began to discuss something outlandish and dangerous — to cross the ocean to establish a village on the deserted and inhospitable shores of America. It’s still traumatic to us today to think of relocating our families to another nation, but to these Pilgrims the journey must have been akin to traveling to the moon. They were literally going to another world — a new world.

In 1620, the Pilgrims set sail on the Mayflower, and for more than two months they made their home aboard the storm-tossed, disease-ridden boat. Because of the onset of a New England winter, the travelers stayed aboard ship until the following March, then disembarked.

Leaving its passengers to fend for themselves, the Mayflower returned to England. Meanwhile the new residents of Plymouth Colony scrambled to get their lives, homes and gardens organized during the short summer of 1621. They were aided by the timely arrival of Native American helpers such as Squanto and Massasoit.

When the first harvest began to be gathered that fall, the pilgrims and Native Americans gathered for a festival of thanksgiving, which set the stage for subsequent annual Thanksgiving observances around the world.

William Bradford wrote about that original occasion: “Thus they found the Lord to be with them in all their ways, and to bless their outgoings and incomings, for which let His holy name have the praise forever, to all posterity. They began now to gather in the small harvest they had, and to fit up their houses and dwellings against winter, being all well recovered in health and strength and had all things in good plenty.”

Have you ever traced the practice of thanksgiving in our Lord’s life? He thanked God when His teachings were received by the humble (Matthew 11:25); before He fed the five thousand (Matthew 15:36); before He fed the four thousand (Mark 8:6); at the Last Supper as He took the cup (Matthew 26:27) and the bread (Luke 22:19); and before the rising of Lazarus (John 11:41).

The biblical story is full of exhortations to thanksgiving, and Christian history is filled with examples of stalwart saints like the Pilgrim Fathers who did just that.

Try it right now. Start your journey each day seeking ways to thank your Heavenly Father.

This article first appeared at www.BPnews.net. David Jeremiah is the founder and host of Turning Point for God and pastor of Shadow Mountain Community Church in El Cajon, Calif. For more information on Turning Point, visit www.DavidJeremiah.org.

 

The Briefing

Lisa Misner —  November 24, 2015

The BriefingForgiveness as arrests made in murder of Indy pastor’s wife

Two men have been arrested for the murder of Amanda Blackburn, an Indianapolis pastor’s pregnant wife who was shot during a home invasion robbery earlier this month. Her husband, Pastor Davey Blackburn, and family released a statement of hope, “That Jesus would give me and our family a heart of forgiveness.“ Read the entire statement at Fox59.com.


 

Churchgoers, abortion, and a culture of silence

More than 4 in 10 women who have had an abortion were churchgoers when they ended a pregnancy, a new study released by LifeWay Research shows. More than half of churchgoers who have had an abortion (52%) say no one at church knows it. Nearly half of women who have had an abortion (49%) say pastors’ teachings on forgiveness don’t seem to apply to terminated pregnancies.


 

Teen Mania website goes dark

Many are wondering if the once popular ministry Teen Mania is no more. Its website is offline, and its URL Teenmania.com automatically redirects visitors to acquirethefire.com, which lists a generic e-mail address. In recent months founder Ron Luce has experienced financial and legal troubles that have hurt the ministry.


 

Swedish court rules midwives must perform abortions

A district court in Sweden has ruled against midwife Ellinor Grimmark, who was denied employment at four hospitals because she refuses to participate in abortions due to her Christian faith. In Sweden midwives are similar to nurses.


 

Buzzfeed interviews Dr. Moore

Dr. Russell Moore, president of the Southern Baptist Ethics and Religious Liberty Commission popped up in an unexpected place – the internet site Buzzfeed. The millennial geared site is known for its irreverent reporting on news and entertainment. Moore was interviewed about his thoughts on what the site called “anti-refugee rhetoric” from some conservative Christians.

Sources: Baptist Press, Facts and Trends, Fox59, World Magazine

The BriefingIllinois to stop accepting Syrian refugees

Illinois Gov. Bruce Rauner has temporarily suspended programs to resettle Syrian refugees in the state. Rauner cited the recent terror attacks in Paris as the reason for his action. In a statement he said,” We must find a way to balance our tradition as a state welcoming of refugees while ensuring the safety and security of our citizens.”


Pastor Saeed’s wife halts public advocacy, cites marital woes and abuse

Naghmeh Abedini appeared at the 2015 Southern Baptist Convention Pastors’ Conference where she urged prayer for the release of her husband Saeed, an Iranian-American imprisoned in Iran for his Christian beliefs. Abedini recently shocked supporters announcing she was stepping back from her public advocacy due to “physical, emotional, psychological, and sexual abuse (through Saeed’s addiction to pornography).” Abedini said she will withdraw from public life for a time of prayer and rest.


‘Death, pain & terror’ in Paris met by prayer, hope

“Are the French people hurting? Without a doubt,” Michael Harrington, a Baptist worker in France, said after the Nov. 13 terror attacks in Paris. “Many will find their loved ones home and safe, but there are over 300 people that are not home, nor safe. Our hearts hurt. Our colleagues in the French Baptist Federation expressed solidarity in the face of hurt, pleading adherence to 1 Timothy 2:1-8, which calls for petitions, prayers and intercession.”


Mattel features boy in Barbie ad

In a new Mattel commercial, a mohawk wearing boy places a purse on the arm of a Barbie doll while sounding like a fashionista saying, “Moschino Barbie is so fierce!” Progressives are hailing the commercial for the designer doll as a step forward, while others are saying the commercial is over the top and wondering if it is real.


LifeWay reopens search for new headquarters

LifeWay Christian Resources is stepping away from the purchase of a 1.5-acre site in downtown Nashville, President Thom Rainer said Nov. 16. Rainer stated the entity has come to the conclusion there are “other potential downtown properties that are a better fit for LifeWay’s future.” LifeWay does intend to complete the sale of its 14.5-acre campus, also located in downtown Nashville.

Sources: Baptist Press. CBS Chicago, Christianity Today, New York Post

Odis_WeaverMarion | Are we really committed to the work of God, or just watching on the sidelines?

Odis Weaver challenged Illinois Baptist churches that operating out of faith, rather than fear, is how they will advance God’s kingdom in the state and beyond. Furthermore, Weaver preached this afternoon, we must seek God’s favor rather than mere familiarity with him.

“If our churches are going to advance the kingdom of God, we must be first on our faces confessing our sin,” said Weaver, pastor of Friendship Baptist Church in Plainfield and president of the Illinois Baptist State Association.

“We must grow tired and weary of a partial repentance that means nothing except to soothe our conscience for a moment. And our people must follow our lead in doing that.”

You can know about God from a place of comfort, Weaver said, but you can’t really get to know him.

“We have a community that’s lost. We have a state that’s doomed. We have a nation that’s rolling as fast as it can roll to hell. Our churches need leaders who will lead by faith and courage, who will be honest about their sin, who will be humbled before each other. If we’re going to advance the kingdom of God, it’s got to happen.”

The IBSA Annual Meeting (#IBSA15) continues tonight at 6:40. Learn more about the meeting at www.IBSA.org/IBSA2015.